 | Catharine Booth, the daughter of a coachbuilder, was born in England, in 1829. She was the wife of the famed William Booth, founder of the Salvation Army. Not until 1860 did Catherine Booth first start to preach. One day in Gateshead Bethseda Chapel, a strange compulsion seized her and she felt she must rise and speak. Later she recalled how an inner voice taunted her: "You will look like a fool and have nothing to say." Catherine decided that this was the Devil's voice: "That's just the point," she retorted, "I have never yet been willing to be a fool for Christ. Now I will be one."
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Lecture 1
ITS FALSE CHRISTS COMPARED WITH THE CHRIST OF GOD
The Christs of the Nineteenth Century
I suppose there will be no division of opinion in my audience as to the fact that humanity needs a Christ, -- that everywhere and in all ages, men and women have been, and are still conscious of a strife with evil; not merely physical evil represented by thorns and thistles, but with moral evil -- evil in thought, in intention, in action, both in themselves and in those around them. This consciousness of wrong has thrust upon men the realization of their need of help from some extraneous power, or being. In all generations men have seemed to feel that without such help there must be a perishing.
This sense of need has been forced upon men, first, by the failure of their own repeated efforts to help and save themselves.
Secondly, by their observation of such fruitless efforts in others.
What man or woman who has thought at all, who has not stood on the edge of this human whirlpool, and watched the struggling multitudes as they have risen and sunk, striving and struggling by resolutions, by the embracing of new theories, by taking of pledges, and making new departures, to escape from the evil of their own natures and to save themselves? Who has watched the struggle without realizing the need that some Almighty independent arm should be stretched out to deliver and to save? Who can read history or contemplate the experience of humanity at the present time, without realizing that it needs a Saviour, whatever idea may be entertained as to the kind of Saviour required?
Further, this sense of need is the outcome of the filial instinct born in every human soul, which cries out in the hour of distress or danger to an Almighty Father, -- a God, a friend somewhere in the universe, able to help and to deliver. This instinct is at the bottom of all religions, and more or less embodied in all their formulas, from that of the untutored savage up to the profoundest philosopher the world has ever produced. Perhaps the cry of humanity, destitute of a Divine revelation, could not be better summed up than in the following words of Plato, who, speaking of the soul and its destiny, says:
"It appears to me that to know them clearly in the present life is either impossible or very difficult; on the other hand, not to test what has been said of them in every possible way, not to investigate the whole matter and exhaust upon it every effort, is the part of a very weak man. For we ought in respect to these things, either to learn from others how they stand, or to discover them for ourselves, or, if both these are impossible, then taking the best of human reasonings, that which appears the best supported, and embarking on that, as one who risks himself on a raft -- so to sail through life -- unless one could be carried more safely, or with less risk, on a secret conveyance, or some Divine Logos."
In this confession, and in that of many others similar, we see, as it were, a mighty soul praying through the gates of life, striving to fathom the mysteries of being and to unlock the unknown future, -- in fact, crying out for a Christ, a Divine Word, or Logos, a something or somebody who should guide him, taking him up where human reason and philosophy failed him. It is also worthy of note that it has always been the highest type of man in all ages who has cried out most persistently for an extraneous deliverer. The more conscious of his own powers and the higher in his aspirations man has become, the more vehemently has he sought, outside of himself, for light and deliverance. . Surely this universal cry of humanity, in all its phases and throughout all ages, betrays a great want, casting its shadows before -- the cry of the creature responding to the purpose of the Creator to send a Saviour able to save to the uttermost of . man's necessity. The great realized want of humanity was a deliverer who could take away its sense of guilt, enlighten its ignorance, and energize it for the practice of all goodness and truth, -- a being who could not only stand without and legislate as to what men were to do, but who could come within and empower them to do it. Heathen philosophies and ancient religions could say, "Love thy neighbor," but they could none of them inspire the man to do it, much less enable him to love his enemy none of them even aspired to command that. That was beyond humanity. Here, then, was the great need of a power to come inside and rectify the wrong, making the spring right, so that its outcome might be right.
Further, I want to remark that in the Bible a Christ is offered that meets this need. This is the great distinguishing boast of our faith the only religion on the face of the earth in which the idea of a Christ has ever been conceived. The Bible offers this Christ. The golden chimes of great joy that rang out on the day when He was heralded by the angels, were to be glad tidings to all people of a Saviour which was Christ the Lord, a mighty deliverer, able to cope with man's inability, with the disadvantages of his circumstances, and the consequences of his fall. Now we contend that this Christ of the Bible, the Christ who appeared in Judea 1800 years ago is now abroad in the earth just as much as He was then, and that He presents to humanity all that it needs; that He is indeed, as He represented Himself to be, the Bread of Life come down from heaven, the Light, and the Li
