The Humble Example of Jesus ~ WOW the Bible in 7 minutes a day



Philippians 1:1-2:11; Psalm 139:7-10; Proverbs 26:22

Paul and Timothy, bondservants of Jesus Christ, To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: Grace to you and peace from God our Father and the Lord Jesus Christ.

I thank my God upon every remembrance of you, always in every prayer of mine making request for you all with joy, for your fellowship in the gospel from the first day until now, 


being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; 


just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace. 


For God is my witness, how greatly I long for you all with the affection of Jesus Christ.


And this I pray, that your love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.


But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.

Some indeed preach Christ even from envy and strife, and some also from goodwill: 


The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; but the latter out of love, knowing that I am appointed for the defense of the gospel. 


What then? 


Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.


For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. 


For to me, to live is Christ, and to die is gain. 


But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. 


Nevertheless to remain in the flesh is more needful for you. 


And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.


Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, and not in any way terrified by your adversaries, which is to them a proof of perdition, but to you of salvation, and that from God. 


For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, having the same conflict which you saw in me and now hear is in me.


Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 


Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 


Let each of you look out not only for his own interests, but also for the interests of others.

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 


And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 


Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that 


Jesus Christ is Lord, to the Glory of God the Father.


Philippians 1:1-2:11


WORSHIP

Where can I go from Your Spirit?
Or where can I flee from Your presence?
If I ascend into heaven, You are there;
If I make my bed in hell, behold, You are there.
If I take the wings of the morning,
And dwell in the uttermost parts of the sea,
Even there Your hand shall lead me,
And Your right hand shall hold me.
Psalm 139:7-10


WISDOM

The words of a talebearer are like tasty trifles,
And they go down into the inmost body.
Proverbs 26:22

Paying the Price ~ Raul Ries



And come forth-those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”
John 5:29

The Great White Throne Judgment is the final judgment that God commences on human beings.

Reserved for unbelievers of all ages, the unsaved will be resurrected and appear individually before the great white throne on which Jesus Christ is seated.

John calls this judgment “the resurrection of condemnation” that is reserved for those who have done evil. Imagine every evil deed that a person has ever committed being brought to their attention and judged?


By God’s grace, we are no longer under condemnation. Believers will not have to hear about their evil actions or stand in judgment.


Truly, this is the love of God!

Thought for the Day:

Without salvation in Jesus Christ,
People have to pay the penalty for their sins.

Who are you striving to please? (99-1) ~ Barry Werner


Professional athletes and coaches are committed to excellence because they want to win championships.


Corporate executives are committed to excellence because they want to please customers and increase profits. These can be good motives.But followers of Christ the motive that drives a leader to excellence should be a desire to please the One who will give us our final reward.

Everything we do should be done with a conscious awareness of His presence, a realization that He is watching.

Read 1 Kings 10:1-13.


Solomon had been king of Israel about 20 years. He had completed the construction of several magnificent buildings including the Temple of God and his personal palace. His fame for wisdom and understanding had spread throughout the known world.
 

As with any account that seems too amazing to be true, some of the leaders of other nations determined to pay Israel a visit to meet Solomon for themselves. One such visitor was the queen of Sheba.
 

The queen of Sheba was amazed by the quality of the court in all its details. This was Israel at its height, and God’s blessing on this nation was evident in the excellence of the palace and the food, the dignity of the king’s officials, the attire of his attending servant and the splendor of the temple.

Her comment after seeing God’s blessing on Solomon first hand was,
"The report I heard in my own country about your achievements and your wisdom is true. But I did not believe these things until I came and saw with my own eyes…Praise be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, He has made you king, to maintain justice and righteousness.” The queen quickly related the excellence in Solomon’s work with his God.

God received glory from Solomon’s work.

If a leader from another part of the country worked with you at your side for one week, would they see excellence in your work as if your work was dedicated directly to God?


“Whatever you do, work at it with all your heart, as working for the Lord, not for men.”

Colossians 3:23



Tags: Motivation

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Never stop singing your praises! ~ Mike MacIntosh



And when they had sung a hymn, they went out to the Mount of Olives.

Mark 14:26

Music and worship need to be a vital part of our daily lives.

Once again, Jesus sets the example for us. We need to sing, praise, and worship because He did. Everything that He demands of us, He already did. 



We can take great comfort in knowing that the Christian life is simply doing what Jesus demonstrated for us to do. He taught us how to pray, how to live under the power of the Holy Spirit, how to overcome temptation, how to deal with arrogant and prideful people, and how to sing.

I don't know exactly what they were singing, but it was more than likely that it was from the Psalms. And the devil hates when we sing praises to the Lord. According to Isaiah 14 and Ezekiel 28, we know that Satan has access to the throne of God. And we know that God's throne room has tons of music and worship going on. Look at what John describes in the book of Revelation:

And they sang a new song, saying: "You are worthy to take the scroll, And to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation".
 
(Revelation 5:9)

"They sang as it were a new song before the throne, before the four living creatures, and the elders"

(Revelation 14:3a)

The devil has been hearing this praise and worship music for thousands of years and it's driving him nuts. So what does he do? He takes something so beautiful and so powerful, and he distorts it. He perverts it. He knows what kind of power music has. So much music today is literally of the devil. The lyrics are degrading and disgusting. Something that was created to bring God and His people so much joy has turned into a way to lead people to destruction.

But don't let this be a discouragement to you, because God loves music. Keep making a joyful noise, but be sure it's directed to the Lord. Set your heart and mind on praising God, not on following what the world gives us over the radio, internet, and satellite. There is power in music, and a sure-fire way at getting back at the enemy is to sing loudly. Don't hold it in and don't let up. Before you take the next steps in life (for Jesus, it was the cross), take your songs of praise to Him and let Him direct your path. Never stop singing!


"I will be glad and rejoice in You; I will sing praise to Your name, O Most High"  
(Psalm 9:2)


"To the end that my glory may sing praise to You and not be silent. O Lord my God, I will give thanks to You forever" 
(Psalm 30:12)

"Speak to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord"

(Ephesians 5:19)

Spend Time in God's Presence ~ Joyce Meyer






As for me, I will continue beholding Your face in righteousness (right-ness, justice, and right standing with You); I shall be fully satisfied, when I awake [to find myself] beholding Your form [and having sweet communion with You].

— Psalm 17:15


There is a God-shaped hole inside every one of us, and we cannot buy something across the counter to fill that hole. The only thing that is going to fill that craving is God Himself. One prayer will not be enough. We have to have daily maintenance. The Bible says,

  "Ever be filled and stimulated with the [Holy] Spirit."

(Ephesians 5:18)


I spent years trying to find a time to fit God into my day. God finally told me to stop trying to work Him into my schedule, but to work my schedule around Him.

Contentment is found in the Lord's presence. 



The Psalms proclaim that the fullness of joy is in God's presence:


"You will show me the path of life; in Your presence is fullness of joy, at Your right hand there are pleasures forevermore."
(Psalms 16:11)

We will be fully satisfied when we awake to find ourselves beholding His form and having sweet communion with Him. 


When God is first in our lives to the point where He is the first thing on our minds when we wake up in the morning, we will have a depth of satisfaction that no devil can take away from us.

Give, the language of Grace ~ Bob Hoekstra




I have written more boldly to you on some points…because of the grace given to me by God…I thank my God always concerning you for the grace of God which was given to you by Christ Jesus. 



The grace of God (which produces boldness in those who live by it) is a gift from God. "I have written more boldly to you on some points… because of the grace given to me by God." 

In fact, "give" is basic to the language of grace.

When Paul began his first letter to the believers in Corinth, he emphasized this truth. "I thank my God always concerning you for the grace of God which was given to you by Christ Jesus."  

This is the starting point for all of the work of God in human hearts. The initial work of salvation is by the gift of God's grace. None of it is produced by the work of man.


"For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast".


This same pattern of the giving of grace is true concerning every good thing that God wants to accomplish in man. "Every good gift and every perfect gift is from above, and comes down from the Father of lights".

What God wants to do in our hearts is accomplished by His grace, which must be given to us. This is true concerning eternal life. "And I give them eternal life, and they shall never perish".


This also pertains to the Holy Spirit in our lives. "And I will pray the Father, and He will give you another Helper, that He may abide with you forever".


It is true concerning spiritual gifts. "But the manifestation of the Spirit is given to each one for the profit of all…But to each one of us grace was given according to the measure of Christ's gift".


This pattern applies to spiritual rest and peace as well. "Come to Me, all you who labor and are heavy laden, and I will give you rest…Peace I leave with you, My peace I give to you; not as the world gives do I give to you".

When it comes to the greatest matter of all (getting to know the Lord better), God must give to us what is required for such growth: "that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him".

All of these precious benefits from God are a result of His
 
giving of His grace into our lives.

Will the giving heart of God ever cease toward us? We need never fear that God will tire of giving us grace. "Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom". 


Lord God, giver of every gift of grace, I thank You for the rich and extensive grace that You have given to me. Help me to understand that all of Your kingdom is brought into my experience by the giving of Your grace, in Jesus' name, Amen.

Molded into Godly Character ~ Rick Warren






Put on the new self, created to be like God in true righteousness and holiness. 
Ephesians 4:24 (NIV)




Your character is essentially the sum of your habits; it is how you habitually act.The Bible says, "Put on the new self, created to be like God in true righteousness and holiness"
(Ephesians 4:24 NIV)

God uses his Word, people, and circumstances to mold us. 

All three are indispensable for character development. God's Word provides the truth we need to grow, God's people provide the support we need to grow, and circumstances provide the environment to practice Christlikeness.

If you study and apply God's Word, connect regularly with other believers, and learn to trust God in difficult circumstances, I guarantee you will become more like Jesus.

Many people assume all that is needed for spiritual growth is Bible study and prayer. But some issues in life will never be changed by Bible study or prayer alone. God uses people. He usually prefers to work through people rather than perform miracles, so that we will depend on each other for fellowship. He wants us to grow together.

In many religions, the people considered to be the most spiritually mature and holy are those who isolate themselves from others in mountaintop monasteries, uninfected by contact with other people.

But this is a gross misunderstanding.

Spiritual maturity is not a solitary, individual pursuit!

You cannot grow to Christlikeness in isolation. You must be around other people and interact with them. You need to be a part of a church and community.

Why? Because true spiritual maturity is all about learning to love like Jesus, and you can't practice being like Jesus without being in relationship with other people.

Remember that during this Christmas season, when your family or friends challenge your ability to respond like Jesus!!

Remember, it's all about love - loving God and loving others.

What Advantage Does The Jew Have? ~ Kay Arthur





We‟re studying the book of Romans and at this point in this book we are about to confront sin. We are about to see what it‟s all about and we‟re about to see who are sinners.

And the question is, do you qualify? What would you do if I said to you: you are a sinner? Would you get mad or would you agree with that? What does God say? We‟ll look at it today.

What Paul is doing in the book of Romans in the first three chapters through chapter 3, verse 20 is he‟s trying to help everybody see man you are lost. Man you are a sinner. 


But I‟ve got good news for you. I told you the good news at the beginning of my epistle, but I‟m about to explain it in full. But before I do, you just have to know, you just have to be convinced of the fact that whether you are a Jew or you are a Gentile, you‟re a sinner, because the message that I have is only for sinners.


Jesus Christ did not come to earth to call the righteous. He came to call sinners. He came to save sinners. He came to set people free.

I am a sinner that has been set free. And it is absolutely glorious. And I have no higher privilege in life than having the privilege of talking to you my friend and sharing with you the Word of God so that you can see truth for yourself. 

Well, we‟re in that portion of Romans, chapter 2 where he‟s addressing the Jew and remember as he addresses the Jew, he says to the Jew, 


“You bear the name Jew when you rely on the law and you boast in God.”
 

And then he goes through all these things that they‟re doing. 


He says, 


“But when you teach others, do you not teach yourself? When you say, you should not commit adultery; he says are you committing adultery?” 


When he says, 


“You should abhor idols and you abhor idols, he says do you rob temples?” Verse 23, “You who boast in the law, through breaking the law, do you dishonor God?”

He says listen, when you say that you believe the law and then you break the law, do you realize what you‟re doing? You‟re doing the same things that the Gentiles do. You‟re dishonoring God. 



He says, “For the name of God …,” and he quotes the Old Testament. He says, 


“For the name of God is blasphemed among the Gentiles because of you, just as it is written.”

Now when he says, just as it is written, he just quoted the Old Testament. He says, 



“For indeed circumcision is of value if you practice the law. But if you are a transgressor of the law, your circumcision has become uncircumcision.” 



Now why is he saying this? 

He‟s saying this because the Jews were taught that a man who was not circumcised will never go to heaven. They were taught if you are circumcised then heaven is guaranteed to you. It‟s like your circumcision is the ticket that gets you to heaven. So circumcision was very very important to them.

If we would go back to Genesis, chapter 17, what we would see is he says that if you are not circumcised, if any Jew is not circumcised or any Gentile that has come into live among that Jewish community is not circumcised then that uncircumcised man is to be cut off from the other people. 



So to be uncircumcised was a disgrace. 


It was to break the covenant because circumcision was sign of the covenant, that you belonged to God and that you were going to follow God and that you were part of that Abrahamic covenant. And so this is when Abraham gets circumcised is in Genesis, chapter 17. 


This is when Ishmael, the father of the Arab nations gets circumcised. So this is how valuable circumcision was.

So he goes on to say, he says, 



“If therefore the uncircumcised man keeps the requirements of the law ….,” 


if he knows what God says about loving God with all your heart, keeping the Sabbath day holy, honoring your parents, not committing adultery, not worshipping idols, all the things that are in the Ten Commandments, not coveting, not swearing falsely, if you kept all those and you were uncircumcised, he says, 


“… your uncircumcision will be regarded as circumcision.”

In other words, if your heart is to keep the law of God, then even though you‟re not circumcised as a man, God looks at you as if you are circumcised because it‟s not the external, it‟s the internal. All right? So the external was the circumcision, which was a picture or a sign of the covenant.

So he goes on to say, 



"And will not he who is physically uncircumcised, if he keeps the law, will He not judge you who though having the letter of the law and having circumcision, are a transgressor of the law?”
 

In other words, listen to what he‟s saying. He‟s saying, okay, if this uncircumcised man is keeping the law, if he‟s holding on to the law, if he‟s seeking to honor God, that uncircumcised man with that heart for the law sits in judgment on this circumcised man who is not keeping the law, but who is resting in his circumcision. This is an eye opener. And this is especially an eye opener to the Jews.

Now listen to what he goes on to say. 



“For he is not a Jew who is one outwardly, neither is circumcision that which is outward in the flesh, but he is a Jew who is one inwardly. And circumcision is that which is of the heart.” 


Now the Bible talks in the prophet Ezekiel about God circumcising their heart and he says,


“If your heart is not circumcised, if that old flesh is not removed, if it is not cut off, he says then your heart is not circumcised.” 


And he says, 


“You need a circumcised heart, a heart that is exposed and a heart that is tender towards God.”

So he says,


“But he is a Jew who is one outwardly and circumcision is that which is of the heart by the Spirit, not by the letter and his praise is not from men but from God.”

All right now, I want to stop for a minute, because remember we‟re marking our Bible, we‟re color-coding our Bible and I want us to mark the Spirit. And the reason I want us to mark the Spirit is because you need to develop a biblical understanding of what God teaches on the Holy Spirit.

You need to build a biblical doctrine on the person and the work of the Holy Spirit.

So when I mark God I use a triangle and then I color it yellow on the inside. When I mark the Holy Spirit I take one side of that triangle and then I add a cloud to it and I color it yellow and that way when I am looking at it I can see that here‟s the Holy Spirit, He‟s part of the triune God, Father, Son and Holy Spirit.

And you say, but I‟m a Jew and I don‟t believe that. Well I just challenge you to go back to Genesis, chapter 1, verse 26 when God said, “Let Us make man in our image,” and to go to Deuteronomy, chapter 6 and let me just take you there. But if you‟re a Jew you know that verse and you know what it says.

But if you‟re a Gentile, you may not know this, but this is the great Shamah. This is the testimony of faith of every single Jew and its Deuteronomy, chapter 6, verse 4. “Hear O Israel, the Lord is our God. The Lord is one.” And it reads this way. “Hear O Israel, the Lord is our Elohim”. Elohim is a plural ending. And I think it shows the plurality of God.

You will see, “Let us go down and see what man is doing.” And you see this when they‟re building the tower of Babel and God comes down and confuses the languages. So what are we seeing here?

We‟re seeing that we need to mark the Spirit. And we‟re seeing that the true circumcision, is a circumcision of the heart, a heart that wants to keep the Word of God, a heart that wants to love God, a heart that wants to obey God.

So he‟s talking to the Jews now. And as he talks to the Jews, you know, I can‟t help but thinking so many times we get so caught up in our religion in our religious ways that we just become down right mean and ornery to people that don‟t agree with us or to people that we think are outside the inner circle or are outside the family of God. 



And so too many times what you see is you see Christians being ugly to non-Christians. And listen that is sin. 


And sometimes you see those that bare the name Christian being ugly to Jews and that is sin. I‟ve written a novel and it‟s called “Israel, My Beloved” and of all the books that I‟ve ever written I guess that book is the most special to me.

I lived the history of Israel. And it‟s a novel; it‟s a true story in novel form. And when I got to the period that dealt with the inquisition and the crusades, I was grieved at what was done to the Jews in the name of Christianity. 



I mean they would stick crucifixes in their face and they would tell them that they were Christ killers and then they would put them to death. And they would just force them to be baptized and say if you‟re not baptized then we‟re going to kill you, as if baptism could save them. 


And it‟s the same way circumcision cannot save a Jew. 


It‟s a sign of a covenant. But if there‟s no heart that goes with that covenant then it doesn‟t matter.


And have you ever seen Jews persecute Christians? 



I have. 


As a matter of fact at the Bible Society on Jaffa Road in Jerusalem they had to put up iron bars on their windows. Why? Because some orthodox Jews were so angry that they were there, not only with an Old Testament, and the Old Testament they call the Old Testament the Bible or they call it the Tanak, but not only were they angry that they had the Tanak there, but that they were combining it with the New Testament. 



It was blasphemous to them. 

Now listen, they have a right to that opinion, but hey don‟t have a right to break the windows. I have more to say, because God‟s going to ask the question: what advantage then is it that you‟re a Jew? Do they have any advantage being a Jew? We‟ll talk about that when we come back.

You know there‟s a good lesson for all of us here and I don‟t want us to miss it because so many times in our religiosity when we think that we‟re keeping the law, when we think that we‟re pleasing God, when we look at people that are idolaters or immoral or liars, or disobedient to their parents and not honoring their parents and we just look down our nose at them and we just say, how awful, and yet how do we treat them?

Remember the law was more than just those commandments.



 The law had a summary. What was the summary of the law? Because you see if you‟re a Jew and you‟re an orthodox Jew and you‟re being mean and you‟re throwing rocks at people that are not keeping your laws or violating and going down your streets on the Sabbath, what kind of a message are you giving them about God?

See, if you disdain others, if you look down your nose at the rest of mankind because they aren‟t like you, what kind of a message, you who profess to know God, are you giving about God?

When I thought about this passage and was praying about it, God brought to my mind Luke, chapter 10, verse 25 and I would suggest that you might want to write it in the margin of the Bible, but you mark it there.

You might want to mark it in pencil, but let‟s look at Luke, chapter 10, verse 25. It says, 



“Behold a certain lawyer stood up and put Him to the test. He put Jesus to the test. And he said, „Teacher, what shall I do to inherit eternal life?‟ And He said to him, „What‟s written in the law?‟” 


So now He‟s taking him back to the law.


 What‟s written into the law? How does it read to you? And he, the lawyer, now this is a Jewish lawyer, this is a scribe. This is a guy that knows the law and knows how to interpret it to people and say, you‟re breaking it or you‟re keeping it. This is one that has the Mishnah. This is the one that has all the laws and the Talmud and everything. 


This is the one that is the expert on the law. 


“And he answered and He said, „You shall love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength and …,‟” and don‟t miss the and, “„… and your neighbor as yourself.‟ And Jesus said to him, „You have answered correctly. Now you go and do likewise.‟” 



But you know what?

The lawyer wasn‟t really satisfied because the lawyer really wanted to get Jesus. 



“So wishing to justify himself he said to Jesus, „And who is my neighbor?‟”

And then Jesus tells that famous famous parable, the parable of the Good Samaritan, the story of the Good Samaritan. He tells about a man that is an enemy to the Jews. The Jews hated the Samaritans. And this is what He says. 



“And Jesus said, „A certain man was going down from Jerusalem to Jericho and he fell among robbers and they stripped him and beat him and went off leaving him half dead. And by chance a certain priest was going down the road and when he saw him he passed by on the other side.‟”

Here is a priest of the tribe of Levi and he crosses the road to go on the other side because he sees this man beaten and laying there as a bloody pulp along side the road. And he doesn‟t want to have to deal with it. And it says, 



“„And likewise a Levite also, when he came to the place and saw him, passed by on the other side.‟”

Now the priest is of the house of Aaron. The Levite is from the same tribe and so he‟s a Levite. I mean he‟s from this special group of people that take care of the temple. So he goes around on the other side and then he says this; 



“„But a certain Samaritan …,‟” now these are the Gentile, these are the dogs, these are the half-breeds, these are Jews and Gentiles that the Jews can‟t stand. 


“„But a certain Samaritan who was on a journey came upon him and when he saw him he felt compassion and he came to him and he bandaged up his wounds and pouring oil on them. And he put him on his own beast and brought him to an inn to take care of him and on the next day he took out two denari, that‟s two days wages and gave them to the innkeeper and said, take care of him, and whatever more you spend, when I return I will repay you.

‟ And Jesus looks at the man …,”
this lawyer that‟s trying to justify himself, “… and he says, „Which of these three prove to be his neighbor, to the man who fell into the robber‟s hands?‟ And he said, „The one who showed mercy to him.‟ 



And Jesus said to him,



„Go and do the same.‟”

Just remember my friend, that the law is summed up in the fact that you‟re going to love God with all your heart, with all your soul, with all your mind, with all your strength and your neighbor as yourself, because you can take every one of those Ten Commandments, and they will categorize themselves either under loving God or loving your neighbor.

Well, Romans, chapter 3, “What then advantage does the Jew have?” So you want to mark Jew again. Or what is the benefit of circumcision? And then he says, “Great in every respect.”

Now, what is happening at this point in the book of Romans? Well we have a diatribe. You think, oh, what is a diatribe? Well, we think of a diatribe today when mother gets on our case and she starts yelling and going around the house and yelling at everybody or daddy comes home angry or one of the kids just lets loose. We think of that as a diatribe.

But when you go to the setting of this book, a diatribe was a discussion. It was a critical dissertation. It was a discourse and Romans, is a diatribe, a critical discussion, a discourse on the gospel. And he‟s going to explain the gospel from one end to the other. 



Now what he does is he lays out the tenants of this gospel and he brings questions up, questions that are critical to this discussion, that are imperative if you‟re going to understand this discourse.

So watch what he does in chapter 3, verse 1, “What advantage has the Jew?” You‟re going to put a Star of David there, remember. 



“Or what is the benefit of circumcision? Great in every respect. First of all that they were entrusted, that the Jews were entrusted with the oracles of God.”



And then the question comes, all right? 

And he‟s going to give a question and then he‟s going to give an answer. All right, so the question is, 



“What then, if some did not believe, their unbelief will not rule out the faithfulness of God will it? Will God‟s unfaithfulness be ruled out because they did not believe?”

Did not believe what? Did not believe the oracles of God. Now what were the oracles of God? Well the oracles of God were those prophecies that were revealed to Israel through the prophets about the Messiah. So what advantage does a Jew have? A Jew has the advantage of knowing that they own, in the Tanak, in Genesis through Malachi, that they possess these special oracles of God that tell them about he Messiah.

You say, but most of the Jews didn‟t believe in the Messiah. The Messiah came, some of you don‟t think He did, but He did. Anyway you‟ll find out at the end that the Messiah is Yeshua-hamashea.


Jesus is our Messiah.


And that will be discovered at one time or another.

So as we look at this what I want you to see is this, that they, the Jews were entrusted with these oracles, but they didn‟t believe them.

So if they do not embrace God, if they do not believe these things then does that nullify what God says? Does that nullify all those things?

Oh no, Beloved, it doesn‟t. They only haven‟t believed because of sin.

Sin is unbelief.

When Christians share the gospel ~ Greg Laurie






Let all that you do be done with love.




Sometimes when Christians share the gospel, I think they unnecessarily offend their listeners. They insult them. But that is not necessary. There is already a built-in offense in the essential message of the gospel. Let's not add to that.


It has been said, "No one should ever preach on the topic of hell without a tear in his eye." Yet some preachers who talk about hell almost seem delighted by the fact that people are going there.


We should share the gospel with compassion.

When Jesus spoke with the Samaritan woman, He didn't initially confront her about her scandalous life and her immorality. Instead, He appealed to her inner thirst. He ultimately confronted her with her sin, and there is a place for that.
But first He built a bridge and established a dialogue with her.

The apostle Paul understood this principle as well. When he was brought before Herod Agrippa, he found common ground and built a bridge to his listener. This was not flattery on Paul's part. He was telling the truth. Agrippa was steeped in the ways of the Jews. He knew all about Jewish culture and customs. He knew the teachings of the Jewish prophets.

But Agrippa was an immoral man. A rumor was circulating that he was involved in an incestuous relationship with his sister. Paul could have brought this up. He could have said, "You are a wicked man, Agrippa, and everyone knows it." But he didn't do that. He built a bridge. He was respectful.

So when possible, find common ground and build a bridge to your listener as you are sharing the gospel.

You will be off to a great start in sharing biblically, understandably, lovingly, and compassionately.

Christ Control ~ Bob Coy


For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist.
Colossians 1:16-17 (NKJV)

Yesterday we examined Christ as the Creator. He is responsible for both the material universe with all its complexities and the spiritual transformation that occurs in the lives of those who follow Him. But there's another aspect of His creative role that deserves our consideration.

The Bible tells us that all things consist in Jesus.

In the original Greek, the word used here for consist means to "hold together." This means that Jesus not only created everything that exists, but also actively holds everything together and controls it in such a way that all is found in its proper frame. 

Have you ever wondered what would happen if the earth started to slip out of orbit, gravity suddenly stopped, or the oceans decided to surge over their shorelines?

Did you know that if Jupiter's mass and gravitational pull were to change, it would affect our ability to live on Earth?

Or have you ever considered that every atom consists of particles that (on paper) should split up and release a deadly discharge of atomic energy?
 

These catastrophes don't happen because all things consist in Jesus. He is in control of everything, even the things we don't see, appreciate, or know about.

Remember this the next time you're tempted to doubt Christ's ability to control the conditions of your life. When you're faced with an insurmountable need and have no idea where the resources will come from, when the doctors and specialists can't figure out what's wrong, when you feel like your heart has been shattered beyond repair, trust that Christ is in control.

All things, including our lives, consist in Him, and He will be faithful to hold us together in both this world and the next.

Discuss a time in your life when you felt overwhelmed and out of control.

Dig into Colossians 1:15–20. How do the truths of these verses impact your perspective on life?

Decide to make the truth that “all things consist in Jesus” a reality in your life.

This week, when unexpected events take you by surprise, return to Colossians 1:16-17 and thank God for His sovereign control over all things.

Pray as David prayed ~ Bob Caldwell


The Battle


"Deliver me, O LORD, from evil men; Preserve me from violent men, Who plan evil things in their hearts; They continually gather together for war."  
Psalm 140:1-2

To deny we live in a treacherous world is like denying that we breathe. Our enemies may change, but life without them is impossible. For David, his enemies were men who sought to destroy him out of jealousy and envy. Others opposed to David were gripped by greed and a lust for power. But the list of our enemies does not end with those who have their share in fallen nature.

We ourselves can become our own worst enemy. The lust of our flesh, the lust of our eyes, and the pride of life seek to destroy what God seeks to do in restoring us to His image. 


Then there is our archenemy, the devil, who seeks to kill, steal, and destroy.

But there is another, this fallen world. That spirit fosters rebellion against God from within everything from manmade religion to politics. This is a fact of life in a fallen world.

Therefore, pray as David prayed. Seek divine intervention. Put on the whole armor of God and stand. And in standing, accept nothing less than ultimate victory.
 

Where to Turn in the Battle


"But my eyes are upon You, O GOD the Lord; In You I take refuge; Do not leave my soul destitute."
Psalm 141:8

The psalmist sees two battles before him. First, there is his own sin with which he must struggle. Here he has sinned through words. Secondly, he faces a battle with wicked people, people who tempt him to respond in such a way that will cause him to fall into their trap. On both fronts he wisely looks to God for help.

Surely David's tongue is not the only one that has gotten anyone into great trouble. Nor are we faultless in how we deal with our enemies. At times we run in fear, and at times we fight in the energy of our own folly and sin. Instead, make it your aim to be led by the Spirit. Before you speak or before you act, be one who looks to God for guidance. This one principle of a life in the Spirit that could save you loads of money, time, heartache, and sin.

Our Strength in Time of Trouble


"When my spirit was overwhelmed within me, then You knew my path. In the way in which I walk they have secretly set a snare for me."

Psalm 142:3

At times, life in a fallen world appears to leave us standing alone in the face of an all-encompassing flood of trouble. King David's biography, we read in the scriptures, confirms his life to be a series of such circumstances. But David never let such a vision of his life end there. He is the one who has left us an amazing heritage of living faith; he ultimately never saw himself alone before the flood. "You are my refuge, my portion in the land of the living" was his firm conclusion (v. 5).

Yes, in real life, in a tough world, in the land of the living, he found God as his refuge and God as his hope. David's hope in God was so sure that in the face of a flood of overwhelming troubles he boldly proclaimed to God, "You will deal bountifully with me" (v. 7).

Though all may seem lost, when our God is put in the center of the troubles of life, we can be assured His bountiful blessing!

God's Grace to Overcome Condemnation


"Do not enter into judgment with Your servant, for in Your sight no one living is righteous."
Psalm 143:2

David finds himself in an extremely trying situation. Without God's divine intervention, he is sure to be overcome and destroyed. He feels crushed under the weight of his troubles with a dark shadow of despair hanging over his head (v. 3-6).

He cries out to the only one he knows who could help him; he cries out to God. But in that moment, he is struck with his own unworthiness. If God based His help on how much David deserved it, David knows he is doomed. He turns first to God for grace for his own life. If God entered into judgment with David, he knows he will surely be condemned, left alone to face his painful struggle.

Therefore he pleads for grace first for himself (v. 2) and then rehearses within his soul the kindness God has given him in years past. This honest approach in seeking God replaced the unbelief that otherwise would have overcome him. If God helped him based on his own righteousness, he was surely doomed.

But boldly David can expect God's help. He is sure God will teach and lead him because God is kind and good. In a crisis, we have all had Satan accuse us, tell us we are unworthy of God's help. Write this psalm upon your heart and you, like David, will win over both the devil's condemnation and the troubles that may weigh heavy upon your soul.

Psalms 140
 ~ To the Chief Musician. A Psalm of David.

1 Deliver me, O LORD, from evil men;
Preserve me from violent men,

2 Who plan evil things in their hearts;
They continually gather together for war.

3 They sharpen their tongues like a serpent;
The poison of asps is under their lips. Selah

4 Keep me, O LORD, from the hands of the wicked;
Preserve me from violent men,
Who have purposed to make my steps stumble.

5 The proud have hidden a snare for me, and cords;
They have spread a net by the wayside;
They have set traps for me. Selah

6 I said to the LORD: "You are my God;
Hear the voice of my supplications, O LORD.

7 O GOD the Lord, the strength of my salvation,
You have covered my head in the day of battle.

8 Do not grant, O LORD, the desires of the wicked;
Do not further his wicked scheme,
Lest they be exalted. Selah

9 "As for the head of those who surround me,
Let the evil of their lips cover them;

10 Let burning coals fall upon them; 

Let them be cast into the fire, 
Into deep pits, that they rise not up again.

11 Let not a slanderer be established in the earth;
Let evil hunt the violent man to overthrow him."

12 I know that the LORD will maintain
The cause of the afflicted,
And justice for the poor.

13 Surely the righteous shall give thanks to Your name;
The upright shall dwell in Your presence. 


Psalm 141
~ A Psalm of David.

1 LORD, I cry out to You; 

Make haste to me! 
Give ear to my voice when I cry out to You.

2 Let my prayer be set before You as incense,
The lifting up of my hands as the evening sacrifice.

3 Set a guard, O LORD, over my mouth;
Keep watch over the door of my lips.

4 Do not incline my heart to any evil thing,
To practice wicked works

With men who work iniquity;
And do not let me eat of their delicacies.

5 Let the righteous strike me;
It shall be a kindness.
And let him rebuke me;
It shall be as excellent oil;
Let my head not refuse it.
For still my prayer is against the deeds of the wicked.

6 Their judges are overthrown by the sides of the cliff,
And they hear my words, for they are sweet.

7 Our bones are scattered at the mouth of the grave,
As when one plows and breaks up the earth.


8 But my eyes are upon You, O GOD the Lord;
In You I take refuge; 

Do not leave my soul destitute.

9 Keep me from the snares they have laid for me,
And from the traps of the workers of iniquity.

10 Let the wicked fall into their own nets,
While I escape safely.

Psalm 142
~ A Contemplation of David. A Prayer when he was in the cave.

1 I cry out to the LORD with my voice;
With my voice to the LORD I make my supplication.

2 I pour out my complaint before Him;
I declare before Him my trouble.

3 When my spirit was overwhelmed within me,
Then You knew my path.

Inn the way in which I walk
They have secretly set a snare for me.


4 Look on my right hand and see,
For there is no one who acknowledges me;
Refuge has failed me;
No one cares for my soul.

5 I cried out to You, O LORD:
I said, "You are my refuge,
My portion in the land of the living.

6 Attend to my cry,
For I am brought very low;
Deliver me from my persecutors,
For they are stronger than I.

7 Bring my soul out of prison,
That I may praise Your name;

The righteous shall surround me,
For You shall deal bountifully with me."


Psalm 143
~ A Psalm of David.

1 Hear my prayer, O LORD,
Give ear to my supplications!
In Your faithfulness answer me,
And in Your righteousness.

2 Do not enter into judgment with Your servant,
For in Your sight no one living is righteous.

3 For the enemy has persecuted my soul;
He has crushed my life to the ground;
He has made me dwell in darkness,
Like those who have long been dead.

4 Therefore my spirit is overwhelmed within me;
My heart within me is distressed.

5 I remember the days of old;
I meditate on all Your works;
I muse on the work of Your hands.

6 I spread out my hands to You;
My soul longs for You like a thirsty land. Selah

7 Answer me speedily, O LORD;
My spirit fails!
Do not hide Your face from me,
Lest I be like those who go down into the pit.

8 Cause me to hear Your lovingkindness in the morning,
For in You do I trust;
Cause me to know the way in which I should walk,
For I lift up my soul to You.

9 Deliver me, O LORD, from my enemies;
In You I take shelter.

10 Teach me to do Your will,
For You are my God;
Your Spirit is good.
Lead me in the land of uprightness.


11 Revive me, O LORD, for Your name's sake!
For Your righteousness' sake bring my soul out of trouble.

12 In Your mercy cut off my enemies,
And destroy all those who afflict my soul;
For I am Your servant.


Psalms 140


Chief Musician – the head of the musicians in the Temple

of David – l'david (Heb.) can mean "composed by," "dedicated to," or "in the collection of"

This short psalm of supplication focuses on the character of evil people and the prayer of the psalmist that they will be defeated, their evil boomeranging back upon them.

v. 1 Deliver…from evil men // preserve…from violent men
– A typical Hebrew double parallelism: "deliver" is fine-tuned to "preserve;" "evil men" is further clarified as a "violent man."

v. 2 in their hearts – The Scripture is clear: evil begins in the inner life (James 1:14-15).

they continually gather together for war
– The aggressiveness of the evil person is in focus here.

v. 3 They sharpen their tongues like a serpent
– Picture the evil person by reference to several body parts, culminating in the "hands", i.e. the part of the body that finally carries out the final evil act of violence against the righteous.

v. 4 to make my steps stumble
– i.e. to "trip him up"

v. 5 The proud have hidden a snare for me, and cords
– The poet lays together several images of hunting; he is being relentlessly pursued by his enemies.

v. 6 I said to the LORD: "You are my God"
– The focus of the psalmist begins to shift from his adversaries upward to the Lord.

v. 7 You have covered my head in the day of battle – In open battle the head is, of course, the most vulnerable and exposed part of the body; hence the many varieties of helmets from ancient times.

v. 9 As for the head of those who surround me
– The poet, picking up the idea of the "head" from verse 7, prays that the evil of the wicked will be turned back upon them.

v. 10 Let burning coals fall upon them
– the description of the destruction of Sodom (Gen. 19:24-25)

v. 11 a slanderer – "man of the tongue"
 

v. 12 the LORD will maintain – restates the poet's trust that God will, indeed, defend the oppressed and attacked Psalm 141

This is another short psalm of supplication.

of David
– l'david (Heb.) can mean "composed by," "dedicated to," or "in the collection of"

v. 1 LORD, I cry out to You… give ear to my voice
– This phrase immediately identifies the psalm as a supplication – a prayer of request and entreaty to God.

v. 2 incense …the evening sacrifice – The poet calls up images that associate his prayer with the rituals of the Temple.

the lifting up of my hands – Formal (i.e. Scriptural, memorized) Jewish prayers in the biblical period were often spoken standing and with the hands raised.

v. 3 Set a guard, O LORD, over my mouth
– The psalmist expresses through his prayers his concern that he not move to the side of the evildoers, either deliberately or as a reaction to their attacks upon him

v. 4 do not let me eat of their delicacies
– The evildoers are pictured as a "party group," gathered around the drinks and delicious appetizers; the poet prays that he won't be suckered in to joining them in sin.

v. 5 Let the righteous strike me
– The psalmist is willing to accept strong correction from those who are on God's way.

v. 6 Their judges are overthrown by the sides of the cliff – A difficult verse to interpret. Perhaps it refers to the practice of executing convicted criminals by throwing them off of a cliff. In this case, then, the sense is: May the rulers of the wicked experience the final judgment for their evil.

v. 7 Our bones are scattered at the mouth of the grave
– Another difficult verse; the NIV tries to untie the knot by making the verse a quote of what the wicked rulers from v. 6 say of their fate. This is a possibility.

v. 8 Do not leave my soul destitute
– This verse does not mean: "Don't let me be depressed!" Rather, it means that God does leave the life of the psalmist exposed to attack by the evildoers.

v. 9 snares…traps
– The prayer that the plans of the wicked to attack the righteous will "boomerang" on their own head is a well-known theme in the psalms (Ps. 140:5-6). Psalm 142

The heading of this urgent prayer of supplication (see v. 1) references a frightening incident in the life of David recorded in 1 Samuel 24.

Contemplation – maskil (Heb.) There is no precise and certain meaning known for this term. It may mean a meditation on instruction.

v. 3 When my spirit was overwhelmed within me
– The idea in Hebrew is: "When my spirit collapses in on itself…"

then You knew my path
– At the moment of deepest discouragement, the poet reflects on the fact that all of his troubles are NOT unknown to God, who knows his entire path from beginning to end.

they have secretly set a snare for me
– As in its close neighbors, metaphors from the theme of hunting (traps, snares, etc.) appears in this psalm (Ps. 140,4-5; 141:9, 10).

v. 4 on my right hand… there is no one…no one cares for my soul – The psalmist feels completely deserted. In the Psalms, the "right hand" is the direction from which help comes; hence the particular sense the poet has of being deserted.

v. 6 Deliver me from my persecutors – These are the ones who "secretly set a snare for me" (v. 3).

v. 7 Bring my soul out of prison – The poet may literally be trapped in prison (v. 3) or be using the image of entrapment to express his predicament.
 

The righteous shall surround me – Instead of being encircled by enemies, God will deliver him and put him in the midst of the worshippers of God. Psalm 143

v. 1 my prayer…my supplications
– This immediately identifies the psalm as a prayer of supplication, a plea for God to act into the life and situation of the psalmist.

In Your faithfulness… and in Your righteousness (answer me)
– These two qualities of God's character, His consistency ("faithfulness") and His absolute moral reliability ("righteousness") will define how He answers our prayers.

v. 2 in Your sight no one living is righteous – Better translated, "no living being" comes close to the moral purity of God.

v. 3 the enemy – those persecuting and pursuing the poet

He has crushed my life…made me dwell in darkness
– i.e. in the realm of the dead

v. 4 my spirit is overwhelmed …my heart… is distressed – Note the increasingly tight focus in the poetic parallel: spirit : overwhelmed // heart : distressed.

v. 5 I remember the days of old – The psalmist meditates on God's mighty acts that has delivered him or God's people in the past.

v. 6 My soul longs for You like a thirsty land – God's merciful presence is to the poet like the promise of rain in a parched desert.

v. 7 My spirit fails!
– The poet is at the end of himself.

the pit – sheol (Heb.) the realm of the dead

v. 8 Cause me to hear Your lovingkindness in the morning
– The psalmist pleads with God, that after the "dark night" of his soul, the "sunrise" will come and he will experience God's deliverance and mercy.

I lift up my soul to You
– The poet picks up the idea of his "outstretched hands" in prayer from verse 6 and says, "My soul is in my hands, lifted up to You in prayer!"

v. 9 In You I take shelter
– The idea is that God "covers" the psalmist with His love and protection.

v. 10 Teach me to do Your will
– i.e. that which is pleasing in Your sight

Your Spirit is good… lead me in the land of uprightness
– Better translated, "Let Your good Spirit lead me on to level ground."

v. 11 Revive – "re-give me life"

bring my soul out of trouble
– i.e. out of the narrow place in which he finds himself

v. 12 all those who afflict my soul
– "the enemies of my life" (Heb.)


Prayer Focus


"When my spirit was overwhelmed within me, then You knew my path. In the way in which I walk they have secretly set a snare for me."
Psalm 142:3

There are always those who seek to do us harm, Lord. Sometimes because we follow You and sometimes because they don't follow You. Guard our paths today, Lord, and keep us from falling into traps laid by enemies as well as friends. Guide our steps, Lord.


Christian Childbirth Classes

It has been exciting to watch the Lord grow the Christian Childbirth classes from being just Calvary members, to an incredible outreach. Pregnant couples now come from all over the valley. The majority of class members are not familiar with Calvary, including couples that are nonbelievers, believers, those at risk, those with normal pregnancies, etc. It is amazing to see the Lord showing His truths through devotions, prayer, and fellowship.

Prayer Points

  • that the Lord would continue to expand the borders of this outreach as well as bringing in our own church family
  • that the nonbelievers would see the truth of Jesus and be drawn to desire a relationship with Him
  • that God would be glorified through this ministry

Amos 1:1-3:15 ~ Revelation 2:1-17 ~ Psalm 129:1-8 ~ Proverbs 29:19-20 ~ One Year Bible Blog




Amos 1:1-3:15 ~ Revelation 2:1-17 ~ Psalm 129:1-8 ~ Proverbs 29:19-20
~ Listen to today's Scripture on OneYearAudioBible.org or DailyAudioBible.com (podcast) ~

Old Testament -

Today we start the book of Amos!

Amos was a unique prophet in that he was a shepherd and fig grower. His prophecies come from about 760 to 750 B.C. at a height of Israel & Judah's prosperity - materially. (not spiritually...) Though Amos was from Judah, his messages were primarily directed at Israel. A good introduction to the book of Amos is at this link. Below is an image of Amos, the "shepherd prophet":

Amos chapter 1 verse 2 sets the stage for this book and the prophecies to come: "This is his report of what he saw and heard:


"The LORD's voice roars from his Temple on Mount Zion; he thunders from Jerusalem! Suddenly, the lush pastures of the shepherds dry up. All the grass on Mount Carmel withers and dies."

Then in the remainder of chapter 1 and 2 there are prophecies against Israel and Judah's surrounding neighbors all starting with - ""The people of _(fill in the blank)__ have sinned again and again, and I will not forget it. I will not let them go unpunished any longer!" Is it possible that this blank could maybe be filled in on our life or habits at times? Is it possible that this blank could be filled in by nations in our world today? If God were to punish, might it be a holy discipline to bring us back to repentance and right relationship with God? Below is a portrait by artist Guy Rowe of Amos and the people:





In chapter 4 verse 2 it stood out to me how Judah was being called to the carpet as well as the neighboring nations:


"They have rejected the laws of the LORD, refusing to obey him. They have been led astray by the same lies that deceived their ancestors."

Do we obey God today in our lives? Are there areas in our life where we might be deceived - either by others, or maybe even in our own minds? Below is an image of Amos preaching to Kings Uzziah and Jeroboam


II - from a 14th century illuminated Bible:


And Israel is called to the carpet in verses 6 & 7:



"They have perverted justice by selling honest people for silver and poor people for a pair of sandals. They trample helpless people in the dust and deny justice to those who are oppressed."

It seems that God is very interested in the care of the poor back then. Do you think he is still interested in the care of the poor today? Are we caring for the poor & the oppressed in our world today? In your life, are you caring for the poor & oppressed? Consistently? How?




New Testament -


Revelation chapter 2 begins our journey of Jesus' messages to the seven churches in Asia Minor! (modern day Turkey). Below is a map of the 7 churches of Revelation:




Depending on what type of Bible you read, you might notice that ALL of the words in chapter 2 in today's readings are highlighted red - meaning, we are hearing directly from Jesus in these
verses, so it's good to pay attention here! :)





The beginning of Revelation 2 verse 2 stands out to me today -



"I know all the things you do."


Short and simple.... Do you suppose this is true about Jesus and your life? Do you think Jesus knows all of the things you do? Even every single thing that you think?





Verse 7 certainly stands out today as well from Jesus:



"Anyone who is willing to hear should listen to the Spirit and understand what the Spirit is saying to the churches. Everyone who is victorious will eat from the tree of life in the paradise of God."


The tree of life takes us back to the Garden of Eden with Adam and Eve. Adam and Eve ended up eating from the forbidden tree of knowledge - which gave them the knowledge of good and evil. God then banished them from the Garden before they could eat from the tree of life and live eternally. The tree of life represents eternal life, and as we see in this verse it is offered to all who are victorious. What does it mean to be victorious? Do you want to eat from the tree of life in the paradise of God? Will you listen to the Spirit and understand what the Spirit is saying? Below is a stained glass image of the Tree of Life:




Verse 17 is intriguing!



"Everyone who is victorious will eat of the manna that has been hidden away in heaven. And I will give to each one a white stone, and on the stone will be engraved a new name that no one knows except the one who receives it."


The second sentence is very intriguing to me - a white stone will be given with a new name upon it. I need to do some more research on what exactly this means. If anyone has thoughts on the white stone / new name, please post up in the comments below.







Psalms -


Psalm 129 is a prayer for the continuing withering of Israel's enemies and verse 4 likely represents a celebration from Babylonian captivity -



"But the LORD is good; he has cut the cords used by the ungodly to bind me."




How about in our lives today?
Has Jesus cut any cords used by the ungodly to bind you?
Are there still some cords being used by the ungodly to bind you?
Will you let Jesus cut those cords?
Will you let Jesus free you from that captivity?
Do you believe that Jesus is good and that he wants to cut the cords that bind you?
Do you believe that Jesus cares for you?





Proverbs - Proverbs 29 verse 20 is fairly well known:



"There is more hope for a fool than for someone who speaks without thinking."




This a good reminder to think before speaking!
Do you ever speak without thinking?
Is this foolish?

Do you listen more than you speak when you are with others?
Do you speak wisely?
Thoughtfully?

Let us each think as we speak! And let us not speak incessantly...





YouTube: Today's readings in Revelation 2:2 and Psalm 129 remind me of the Building 429 song "Always:"

http://www.youtube.com/watch?v=G6LTfueFPpM&hl



Please join us in memorizing and meditating on a verse of Scripture this week: "Unless the LORD builds the house, its builders labor in vain. Unless the LORD watches over the city, the watchmen stand guard in vain." Psalm 127:1 (NIV)


Comments from you: What verses or insights stand out to you in today's readings? Please post up by clicking on the "Comments" link below!

God bless,
Mike


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