Do you know God has a special calling on your life?~ David McGee


1 Chronicles 15:2
Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him forever."
KJV
Life Lesson
God has a special calling and purpose for each person.
---------------------
Do you know God has a special calling on your life? You can run from that calling, like Jonah, or you can embrace it, like David. Give yourself to the Lord and walk in your calling. Don't look at someone in their calling and grow envious. Your calling is special and unique to you and only you can fill that role. How did David know the right path to his calling? He read and studied God's Word. David served God where God had him, even when it was difficult and dirty. He was open to receiving from others who also were passionate about God...and he got it right.
Perhaps, you don't know what your calling is; that's okay, but allow God to show you your calling. Don't just sit around and wait for an answer. There is something we are all called to do and that is serve God. Serve Him right where He has you. At Calvary Chapel of the Triad, everyone (even pastors) started out cleaning toilets. It was in the midst of cleaning that many were called to be staff members, team leaders, deacons, elders and pastors. Friend, it's in the midst of faithful serving (obedience) that God will reveal your calling.
Dear Father,
Thank You for loving me. Lord, help me to be set apart and think differently from the world. Please show me Your plan for my life and give me a boldness to walk in the unique call You have for my life. Lord, fill me with an indescribable joy. In Jesus' name, Amen.

Fun's often the first thing to go. Don't let that happen ~ Chuck Swindoll


Keep It Fun!
by Charles R. Swindoll
 

Ecclesiastes 3:4
Even though I don't like it, I'm tempted to stand back, shrug, and agree with Virginia Brasier, who wrote "Time of the Mad Atom":
This is the age of the half-read page.
And the quick hash and the mad dash.
The bright night with the nerves tight.
The plane hop and the brief stop.
The lamp tan in a short span.
The Big Shot in a good spot.
And the brain strain and the heart pain.
And the cat naps till the spring snaps---
And the fun's done!
When my wife turned fifty, our younger daughter, Colleen, and I decided it called for a celebration. While running together one morning, Cols and I came up with a surprise birthday party-boat ride down at the Newport Harbor. We communicated this to the family and several of Cynthia's friends. Everyone who came was told to bring "fifty of anything wrapped in black." Cols and Charissa coordinated final plans to meet out-of-town guests at the airport in complete secrecy. The way we synchronized our activities, you'd have thought we were planning the Normandy Invasion.

Finally, B-Day arrived. My excuse to get Cynthia to the dock was a boat show that was in progress. Fifteen minutes prior to our arrival, all the gang had slipped on board. Cynthia and I leisurely walked along the dock where I casually asked an individual, who was really in on the plot, if she happened to know where the Lyn Dee Belle was docked. "Sure do," she said. "Be happy to show her to you."

As Cynthia stepped on deck, fifty family members and friends jumped up and screamed, "SURPRISE!" For the next three hours we motored around the harbor, took pictures, laughed, ate, sang, opened the craziest bunch of gifts you ever saw, celebrated, and had nothing but fun. None of us will ever forget that party!
In this day of demands and deadlines, fun's often the first thing to go. Don't let that happen. Because when the fun's gone, the brain strains and the heart pains.

Solomon was right: Happiness and laughter do us good "like a medicine."

A mature believer labors in love ~ Jon Courson


I believe a mature believer will possess the same three characteristics Paul saw in the Thessalonian church ...

First, a mature believer demonstrates the work of faith.

‘Master, what must we do to do the works of God?’ the disciples asked in John 6.
‘This is the work of God,’ Jesus answered, ‘that you believe on Him Whom the Father has sent.’

When a believer says, ‘We believe in Jesus Christ and marvel at what He did on the Cross’ — that is the work of faith.

Secondly, a mature believer labors in love — which is only logical because whenever a person begins to comprehend how much the Lord has done for him, he can’t help but love others.

During his visit to the Boys’ Town orphanage in the 1940’s, a reporter for Life Magazine observed a ten-year-old boy carrying a much older boy on his back.

‘Isn’t he heavy?’ asked the reporter.
‘He ain’t heavy,’ said the younger boy. ‘He’s my brother’ — giving rise to the song which would later be written about this true story.

It’s not a burdensome obligation, but a labor of love which says, ‘God’s been so good to me that I can’t help but carry someone else.’

Thirdly, a mature believer patiently hopes for the return of the Lord. The night before Jesus’ crucifixion, after telling His disciples He would be betrayed, Jesus arose from supper, girded Himself with a towel, and began to wash their feet. Why? Scripture says it was because He knew from whence He came and where He was going (John 13:3).

Knowing we’re going to heaven is a key ingredient of maturity because heaven alone allows us to see the big picture and puts everything in perspective.

The Bible has a lot to say about hard work ~ Raul Ries


Shaping the Person Through Hard Work

“He who tills his land will be satisfied with bread…”
Proverbs 12:11
 
The Bible has a lot to say about hard work. Not only is man to work hard to provide physical sustenance for the family, he is also told to work to build his character.

Charles Kingsly said, “Thank God for every morning when you get up that you have something to do that day which must be done whether you like it or not. Being required to work, and doing so to the best of your ability, will breed in you self-control, diligence, contentment, and a hundred other virtues which the idle never know.”
Thought for the Day:

The secret of happiness is not in doing what one likes to do,
But in liking what one has to do.

What circumstances tempt you to lose your composure? (88-4) ~ Barry Werner


What circumstances tempt you to lose your composure? (88-4)

Leadership is often associated more with the wisdom of the person than with the power of the position. Review again 1 Samuel 25.

The fascinating story of Abigail shows one woman’s single-handed efforts to save her household by using common sense and courage. Abigail stepped out of her normal life situation and exercised tremendous leadership to normalize a situation that threatened to take the life of her husband, probably her children and many of the laborers who worked for them.

Following Samuel’s death, David and his small army moved to the Wilderness of Paran. There he encountered shepherds tending the flocks of a wealthy businessman named Nabal. David’s men had the power to take whatever they needed for food from Nabal’s herds and there would have been nothing Nabal could have done about it but David and his men did not take anything that did not belong to them and actually protected Nabal’s shepherds and herds from others that may have stolen from them.

During shearing season when Nabal could see and understand the value of David and his men, David sent messengers to ask Nabal for some help with food so his men could survive in the land. Nabal’s return message not only said no but was insulting to David. David became angry over the response and prepared his men to physically take what they felt was due them and he planned to kill Nabal in the process. This would have meant that David would have spilled the blood of an arrogant, nasty but innocent Israelite. This could have removed God’s blessing from him.

When Abigail, Nabal’s wife, heard of her husband’s undeserved response to David and of David’s plan to kill Nabal and everyone working for him, she stepped in and took actions to defuse a volatile situation and averted a blood bath. She prepared enough food to temporarily satisfy the needs of David and his army and she personally took it to him. She not only delivered the food but spoke with David, calmed him and diverted his anger that could have harmed David’s relationship with God and the people of Israel.

Abigail’s actions teach us that wise people can effectively initiate actions even when they aren’t in formal leadership positions. Because she had less ego investment in the situation than did either David or Nabal, Abigail was able to avert a confrontation between two leaders that would have proven disastrous for both.

Abigail’s story teaches leaders the value of keeping their composure, surveying the bigger picture, forming a workable plan and influencing other – sometimes more powerful – people to follow a wiser course than the one their anger is driving them to follow.

What circumstances tempt you to lose your composure? Develop a plan now that will alert you to the signals that create loss of composure. Also, is there a situation in your sphere of influence where you could serve the same function of leadership that Abigail used to defuse the situation between David and Nabal?


Tags: Common Sense
« How do you react when you don’t get rewarded for good work? (88-3)
Do you cultivate vertical and horizontal relationships? (88-5)

Getting sin out of your life is a serious thing ~ Mike MacIntosh


If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched--where "Their worm does not die, And the fire is not quenched."

And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched--where "Their worm does not die, And the fire is not quenched."

And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire--where "Their worm does not die, And the fire is not quenched."
Mark 9:43-48

Getting sin out of your life is a serious thing. The metaphors used in these verses are astounding and speak loudly at the sinful condition of man. Jesus isn't telling anyone to cut off their limbs. In fact, the metaphor is even worse than that; we all must cease and desist from our sinful ways. Think about it: if we could actually get rid of our sin by cutting off our arm, I think many of us would do it. As difficult as that would be, the benefits of having no more sin would be pretty amazing. But Jesus doesn't say that. Letting go of sin must be a daily activity; it's difficult and trying. To live by faith and to walk in the Spirit is a daily lifestyle of the believer. It's simple and focused, but nobody said it would be easy.

Jesus uses three metaphors to illustrate. First, He said to watch what you do with your hands. What sinful things do you gravitate toward and pick up? Magazines? The remote? Inappropriate touching? Jesus is saying, "Enough!" Stop touching those things that are causing you to sin. Use your hands for God's work and for worshipping Him. Take David's advice: "I will bless You while I live; I will lift up my hands in Your name."

Second, Jesus said to watch out where you walk because your feet will lead you to trouble. Now we all know that it isn't the feet that are the problem. It's our heart and our mind. When we have thoughts toward evil, we must walk away! Focus your thoughts on Him and His desires for your life. Romans 10:15 says, "How beautiful are the feet of those who preach the gospel of peace." You see, God wants us to have beautiful feet. When you start to feel a tug towards the wrong, sinful direction, start talking about Jesus. He is the only One who can help. And get your feet to church on Sundays and midweek. Be filled with the knowledge of His will for your life.

And lastly, Jesus said to be careful what we look at. The people-watching, the ads, and the little looks here and there are all indicative of your heart's desires. Be in a place where your eyes aren't looking at things they weren't created for. Psalm 19:8 says that, "The statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes." Keep your eyes focused on Him. Keep your eyes in the Word of God. There you will find joy, satisfaction, and peace.

It's never easy to cut sin out of our lives. (It's probably why we all hang on to it so long.) Be decisive and take action. Jesus has so much more for you. Allow the Holy Spirit to help you overcome those areas in your life that need to be removed. And be assured, when you ask, things will change!

Do You Love the Lord? Do You Ever Worry? ~ Greg Laurie


Parables from the Beach, Parts 4 & 5

October 1st, 2009 Posted in Parables, video | No Comments » Here are two more videos from the series Parables from the Beach.
Do You Love the Lord?

Do You Ever Worry?

We are offering all five Parables from the Beach messages in DVD format as our premium this month at harvest.org. Click here to get your copy.

Sukkot 2009 ~ Dry Bones

   


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Sukkot 2009

Sukkot 2009

Sukkot 2009: Dry Bones cartoon.
I am off on a speaking tour in the States until the end of October. I wrote, drew, and posted a set of cartoons to provide you with a daily chuckle while I'm away.
This is one of those cartoons.

The work we do for the Lord ~ Mark Balmer


Based on “Under HIS Influence – Changed Lives” 
by Pastor Mark Balmer; 9/26-27/09,
Message #MB390; Daily Devotional #4 - 

“Servant?”


Preparing the Soil (Introduction):

Servant, slave. When you think of a servant, what comes to mind? Usually in our culture we would think of someone who gets his orders from those over him and then goes off by himself to accomplish the tasks. The servant does the work in his or her own strength or abilities. It is a hands-off approach. The boss just expects the job will be done unless he hears differently.

It is not that way with God.

Too often we look at the work of God the same way. We ask, “God, what do you want me to do for You? What task do You have for me?”  Once we hear from Him, then we are off trying to accomplish the work of God in our own strength and abilities, and when we run into trouble, then we call on Him for help. Again, that is not God's plan.

Planting and Watering the Seed (Growth): 

 Notice in Acts 9:1-22, God was working in the lives of those involved before He told anyone to do anything. Too often we make the mistake of trying to do for God instead of being with God. Paul thought he had a relationship with God through his religious works.

Yet, when God took the initiative to make the relationship personal, Paul had to make a choice. He could continue in his old ways or let this personal experience with God change him. He chose the latter. It was similar with Ananias. He had a personal relationship with God already, however God wanted to keep their relationship continually growing.

So when God told him to heal this man, Paul, who was an enemy of all that Ananias believed in, he also had a choice. Was his faith In God bigger than his faith in himself? The work that God wanted him to do was not in his own abilities.

He could not do what God wanted him to do on his own.

He needed God. He chose to let God work through him and accomplish much greater works than he could have accomplished through his own strength and abilities.

Harvesting the Crop (Action/Response): You see, in each case it was more about the relationship between God and man than it was about a task being accomplished. Furthermore, the task was not something they could do without God. When God has a job for us to do, its purpose is to deepen our relationship with Him.

The work we do for the Lord is not so much about what we are doing for God but more about God working through us. As God works through us, we have the privilege of truly seeing firsthand the power and the love of God in a way that could never be learned by reading a book. As we read the Bible and see the love and compassion God has had throughout history, we can begin to see the character of God. However, when we let our relationship with God become personal, He seeks us out, and we respond, “Yes, Lord.”

Then we experience the character of God.

We experience His love and compassion, His power touching our lives and the lives of those around us. After God started working in these men, their lives were never the same. As we respond to God’s taking our relationship to a new level, we will never again be the same either.

When God asks us to do something for Him, remember it is about a relationship: God working through us, not about us doing for God. Let God reveal Himself to you through the work He has already planned to accomplish in and through you.  

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. (Ephesians 2:10, NLT)


Cultivating (Additional Reading):  Acts 4:29-30; John 4:7-42

We have such a self-sufficient, self-exalting viewpoint on life ~ Bob Hoekstra


Spiritual Greatness through Childlike Humility

At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?" And Jesus called a little child to Him, set him in the midst of them, and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven." (Matthew 18:1-4)
 
Our God is great. "Great is the LORD, and greatly to be praised; and His greatness is unsearchable" (Psalm 145:3). Since we were created to know our great God, we have a yearning to find true greatness. The counterfeit path to greatness for the world, the flesh, and the devil is through self-exaltation. "I will be like the Most High" (Isaiah 14:14). The heavenly path to find spiritual greatness is through childlike humility.

The disciples asked Jesus who had truly found greatness in His kingdom. "At that time the disciples came to Jesus, saying, 'Who then is greatest in the kingdom of heaven?'" No doubt, to their amazement, he placed a little child in the middle of them. "And Jesus called a little child to Him, set him in the midst of them." How could this small child give insight into their query? Jesus' words must have been staggering for them to receive. "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven."

In the first place, no one can even enter into the Lord's kingdom without having a change of mind from the natural perspective of fallen humanity. We have such a self-sufficient, self-exalting viewpoint on life and how to find greatness. In order to become a child of God, we must be willing to adopt the Lord's perspective. Instead of us being capable of developing spiritually significant lives on our own, we must take the place of a humble, inadequate, needy child, looking to the Lord of life to give us eternal life. Then, in order to grow in spiritual substantiality, we must be willing to continue in a daily walk of childlike humility. "Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven."

This teaching had to fall like a stinging indictment upon their hearts, since their motivation in asking was based upon their repeated arguments over which of them was the greatest in His kingdom! "Then a dispute arose among them as to which of them would be greatest…But there was also rivalry among them, as to which of them should be considered the greatest" (Luke 9:46 and 22:24).

O, great and awesome Lord, I confess that I have often sought greatness through the self-exalting paths of this fallen world. Many times, I have compared myself to others, thinking that would make me the greater. Lord, I repent. I want to walk before You day by day as a humble, needy, dependent child of the great King of kings, Amen.

Seek God's help ~ Charles Stanley


Solving Problems Through Prayer 

2 Chronicles 20:4-15
 
When the king of Judah called for a nationwide fast to seek God's help, the people from every town responded and came together to pray. Jehoshaphat's actions and words teach us some important truths about solving life's problems through prayer.


Our Father is bigger than our problems. The king stated God was the all-powerful ruler of nations against whom no one could stand (v. 6). While many difficulties are beyond our ability to solve, nothing is impossible for Him (Matt. 19:26). If we pray while focusing on His greatness, our troubles will shrink into proper perspective.

God often wants to involve others in praying with us. Whole families from all over Judah answered the king's call and came together before God (2 Chron. 20:13). Prayer had a central role in the life of the early church as well (Acts 2:42).

Through prayer, the Lord will give us a solution to the problem. His answer could be just what we asked or something entirely unexpected; He might tell us to wait in our current situation instead of taking action, or He could direct us to become involved in something new. In any case, God's direction will be according to His perfect will. What's more, He may ask us to take a step of faith. God uses every opportunity to strengthen our trust and grow us in righteousness.


We don't know how long the people had to wait for an answer, but they didn't act until they heard from the Lord. He told the nation not to be afraid or discouraged, but to trust in Him. Through prayer, we, too, can enter into His presence and receive strength and direction for life's challenges.

Does that describe the United States of America to you? ~ Kay Arthur


God defines Israel as a nation that was greedy for gain.

He said, [“Every one of them from the least to the greatest was greedy for gain.”] (PARAPHRASE, Jeremiah 6:13)

Does that describe the United States of America to you?

The other thing He says about them is “„They [are] Saying, “Peace, peace,” but there is no peace.‟” (Jeremiah 6:14) Does that describe America? We‟ll talk about it today.


Is it no wonder, Beloved, that God‟s eyes are seeking for truth? (See Jeremiah 5:3) Remember that‟s the theme of our study this week: The Lord‟s eyes seek for truth. We know that truth means faithfulness. It means not just speaking what is true, but it means that you live it, that it‟s part of your being. And yet, what do we see in Jeremiah in chapter 5 and in chapter 6?

We see that these are a people that are filled with wickedness, that this is a nation that has wicked people in it, and they‟re not doing anything about their wickedness. He goes on to tell what He is going to do to them. Listen, in Jeremiah chapter 6, “Thus says the LORD…„They will thoroughly glean as [a] vine the remnant of Israel….‟” (Jeremiah 6:9)

You have to stop and ask: Who‟s the “they?” Who‟s going to come through and just take this vine and strip it of all its fruit? Who‟s going to take the fruit away from the vine? Who‟s going to devour it? He‟s saying, they, this enduring ancient nation, [this nation that is going to take its shepherds, its leaders, and its people and camp around Jerusalem and lay siege to it.] (PARAPHRASE, Jeremiah 6:3)

This “people” is doing this. And it says, “To whom shall I speak and give warning….” To whom should God talk to? To whom should God warn that they may hear? And He says, “…Behold, their ears are closed….” They‟re closed. They are literally uncircumcised. [They have ears, but they cannot hear.] (PARAPRASE, Jeremiah 5:21)

He says, “…and they cannot listen….” (Jeremiah 6:10) It reminds me of Acts chapter 7. Let‟s go there for just one quick minute. It is so interesting to watch how the Old Testament sets the stage and everything, and then you see the same thing said, or referred to, in the New Testament. In Acts chapter 7, in verse 51, He says, “„You men who are stiff-necked and uncircumcised in heart and ears…always resisting the Holy Spirit; you are doing just as your fathers did.‟” He said, “„Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; you [have] received the law as ordained by angels, and yet [you] did not keep it.‟ Now…,” it says, “…when they heard this, they were cut to the quick, and they began gnashing their teeth at him.” (Acts 7:51-54)

At “him” whom? At Stephen; Stephen who was a man that was full of faith and righteousness and godliness, and he‟s speaking to that perverse generation, He speaking to the religious leaders of the day, and what do they do? They stone him to death. (See Acts 7:58-60)

Just as you‟re going to see, they tried to get rid of Jeremiah. He says, “…They cannot listen.

Behold the word of the LORD has become a reproach to them….” (Jeremiah 6:10)

Is that the way the Word of the Lord is with you? I don‟t think so. Because I don‟t think you would be listening to the program if it were. I thank you so much. I thank you because I know that you‟re hungering and thirsting for righteousness. I know that Jeremiah is a hard book, and I want you to know that I believe that your heart is pure towards the Lord, and that you want to grow. And this is why you‟re with me, and this is why you‟re e-mailing me.

But could it be that God is giving us these things, Precious One, so that you and I might share them with others, so that we might get the Word out? So that we might get the message out to people that have, it says, “…they have no delight in it.” (Jeremiah 6:10) And then he says, “…I am full of the wrath of the LORD; I am weary [of] holding it in….” He says, “…„Pour it out on the children in the street…on the gathering of young men together; for both husband and wife shall be taken, the aged and the very old.‟” (Jeremiah 6:10-11)

He‟s still talking about this nation that is going to come from the north. That is going to be God‟s rod of judgment. And this is what he‟s saying, this is what they‟re going to do. “„Their houses [will] be turned over to others, their fields and their wives together; for…,‟” God is saying, “„…I will stretch out My hand against the inhabitants of the land,‟ declares the LORD…from the least of them even to the greatest of them, everyone is greedy for gain….‟” (Jeremiah 6:12-13)

You see many times even poor people can be greedy for gain. They‟re poor, but their hearts, their minds, their desires are set on riches. Now many times it‟s not riches that they get by working, but riches that they want from the government. And so He says, “„…from the prophet even to the priest everyone deals falsely. They have healed the brokenness [of the daughter] of My people superficially, saying, “Peace, peace”….‟” (Jeremiah 6:13-14)

They are not turning them to the Lord. I just think about when people get on television and they‟ve sinned, and now all of television is making a big deal of it. Are they saying the truth about God? Are they saying “God is holy? God is righteous? God cannot tolerate sin?

Sin is sin.
Jesus came to break the power of sin.

” Are they saying that? Or are they just saying, “Oh, you know, it was just an issue. Every one of us, have our own issues? I just happened to get caught. I‟m glad I got caught.” No, no, no that‟s healing the brokenness of the daughter of God‟s people superficially. And you know what He says? “„…But there is no peace.‟” (Jeremiah 6:14)

I‟m telling you, listen carefully, until you deal with sin, until you recognize it, clarify it according to the Word of God, and deal with it, there‟s not gonna be any peace in your heart because you are not gonna be set free. God‟s looking for truth. “„…You [shall] know truth, and…truth [shall set] you free. …[Whosoever] commits sin [becomes] the slave of sin…[but] if the Son [shall set] you free, you [shall] be free indeed.‟” (John 8:32, 34, 36) Who is the Son? [He‟s the way, He‟s the life, He‟s the truth.] (PARAPHRASE, John 14:6) So it says, “„Were they ashamed because of the abomination they have done? They [weren‟t]…ashamed at all….‟” (Jeremiah 6:15)

I mean, where is confession? Where is a godly sorrow? Where is repentance never to be repented again, to say, “I am cured of my sin because Jesus cures us of our sin. He breaks the power of sin?” “„…They were not…ashamed at all; they [didn‟t] even know how to blush. Therefore they shall fall among those who fall; at [that] time I [will] punish them, they [will] be cast down,‟ says the LORD.” Then he says, “Thus says the LORD….” (Jeremiah 6:15-16)

Now remember the third thing that I wanted you to see.

Number one this week: God‟s eyes seek for truth, for faithfulness.
Number two: The heart is the issue.

There‟s the heart that fears God. There‟s the heart that does not fear God. There‟s the heart that has no dread of the Lord within them that do not tremble at His presence. That is a hard, stony, uncircumcised heart. The third thing that I wanted you to see is: We come to a crossroads; we come to a crossroads, and he‟s saying, “Thus says the LORD, „Stand by the ways and see and ask for the ancient paths, where the good way is, and walk in it; and you will find rest for your souls. But they said, “We will not walk in it.”‟” (Jeremiah 6:16)
So the question is:

Which way do you want to go?

Listen, you want to choose the ancient paths.

You say, “But that‟s not updated, that‟s not modern.” I don‟t care whether it modern, or updated, or anything. It‟s right. And it‟s right because God‟s ways never change. God‟s commandments, and statutes, and principles, and precepts do not alter with the culture. They do not change with the culture.

They are the ancient, endearing ways. [I have spoken and so it shall be.] (PARAPHRASE, Ezekiel 17:24) He said in Jeremiah chapter 1, “…I am watching over My Word to perform it.” (Jeremiah 1:12) And His Word has not changed, the culture changes, yes, because they don‟t pay attention to the Word. And so He‟s saying, “Stand for the ancient paths.”

I mean, if you would go back, you would see that states had adultery as a breaking of the law. Homosexuality and lesbianism was not permitted. Same sex marriages? Never thought of, it was against the law. Why?

Because the laws had built into them the fear of God, the commandments of God, and divorce was a shame at one time.

So you go back and you look for the ancient ways. Abortion was removed off of the books in two short years, in New York State just by false advertising, by false marketing, by the marketing of evil.

Get the book, and read it by David Kupelian. It‟s an incredible, incredible book. Every one of us ought to read it.

So then He goes on to say this, “„…they said, “[I ] will not walk in it,”….‟” He says, “„…I set watchmen over you, saying, “Listen, to the sound of the trumpet! But they said, “We will not listen.”‟” We don‟t wanna hear. We will not listen. He says, “„Therefore hear, O nations, and know…congregation, what is among them. Hear, O earth….‟” “Hear,” “listen,” it‟s a key word. “„…[For] I am bringing disaster on this people, the fruit of their plans….‟” (Jeremiah 6:16-19)

Now the word “plans” there means “the fruit of their devices, the fruit of what they have plotted in their mind.” “„…Because they have not listened to My words…as for My law, they have rejected it also. For what purpose does frankincense come to Me from Sheba and the sweet cane from a distant land? Your burnt offerings are not acceptable…your sacrifices are not pleasing to me.‟” (Jeremiah 6:19-20)

Hey! You‟re living this way, and you‟re still coming to church? You‟re still giving me an offering? It‟s not pleasing to Me. So what‟s He gonna do? We‟ll talk about it in just a minute.


If you listened to the news, January the 29th, the year 2009, you found that the President of the United States of America was doing everything he could to restrain his anger. He was so upset. He had just found out that 20 billion dollars had been paid in bonuses to Wall Street. Twenty billion dollars! Remember, I said that we were greedy for gain even as they were in Israel? We are greedy for gain.

You know, in “Christianity Today,” in February of 2009 they had an article, “Prosperity Gospel on Skid Row.”

And they were talking about different ministries, I‟m not gonna mention the ministry, you can get the magazine and read it yourself. But in Fort Worth, Texas a group reviewed a certain televangelist.

His 3.6 million dollar jet did not have tax-exempt status, 3.6 million dollar jet.

On top of that, the ruling came after the ministry whose 1500 acre campus includes a 6 million dollar church-owned, lake-front mansion, this man refused to release his salary to those people. Then he goes on and tells about what happens when another pastor and his wife have a big fight out in the parking lot of the church, a very famous well-known wife of this pastor.

And he talks about prophets prophesying falsely.

These are people that are pitching a prosperity gospel which is not in the Word of God. We work in 150 countries. We work in 70 languages. We take relief into a lot of these countries. We can‟t talk about it because they are Muslim countries, but I will tell you this, our people‟s lives are on the line. As you look at Israel, as you look at the United States of America, you and I need to discern between what is genuine and what is false.

And that‟s the way chapter 6 ends. He says, “„I have made you an assayer and a tester among My people, that you may know and assay their way.‟

All of them are stubbornly rebellious, going about as a talebearer. They are bronze and iron; they, all of them, are corrupt.” He says, “The bellows [are blowing] fiercely…,” He says, “…the lead is consumed by the fire; in vain the refining goes on, but the wicked are not separated.” (Jeremiah 6:27-29)

Now as you look at this, He says, “The wicked are not separated. They are not drawn off.”

And this is what would happen in the purifying of silver. They would put it under fire, they would put it under heat so then the impurities would rise to the top, the lead, everything that‟s not silver, would rise to the top, be scraped off. But He says this is not happening. They will not release their wickedness. They will not stop. And this is what He goes on to say, “They call them rejected silver…,” I like the King James, “reprobate silver.” “…Because the LORD has rejected them.” (Jeremiah 6:30)

This is the way chapter 6 ends.

So let‟s go back, He‟s saying, “Stand at the crossroads. Choose the ancient paths.”

How many of them will choose the ancient paths? How many of them will deal with sin? Because part of the ancient path was if a man is doing this on the Sabbath, that is a sin against God, and he is to be dealt with.

[If a woman lies with another man or a man catches a woman in a field and rapes her, then he is to be put to death because he‟s taken a woman that‟s been betrothed to another man.] (PARAPHRASE, Deuteronomy 22:25-27)

I mean, this is what you do, you look at it, you discern what is evil, and then you get rid of it. You stand at the crossroads. So, now listen carefully to what He says. Verse 21, “Therefore, thus says the LORD, „Behold, I am laying stumbling blocks before this people. And they will stumble against them, fathers and sons together; neighbor and friend will perish.‟” (Jeremiah 6:21)

Because you won‟t get rid of wickedness then God is saying, “I will get rid of wickedness. You won‟t do it? I will. “Thus says the LORD, „Behold, a people is coming from the north land…,‟” we told you to mark that. “„…a great nation will be aroused from the remote parts of the earth.‟” And then He‟s describing His judgment, “„They seize bow and spear; they are cruel and [they] have no mercy; their voice roars like the sea…they ride on horses….‟” See Israel didn‟t have a cavalry, but this nation has a cavalry. “„… [They ride on horses,] arrayed as a man for the battle….‟”

(Jeremiah 6:22) Habakkuk describes them in the same way, but he talks about their colors. He talks about their cruelness. He talks about their ferocity. (See Habakkuk 1:6-11)

He says, “„… [They come arrayed as a…battle] against you, O daughter of Zion!‟ We have heard the report of it; our hands are limp. Anguish has seized us, pain as of a woman in childbirth. Do not go out into the field…do not walk on the road, for the enemy has a sword, terror is on every side. O daughter of my people, put on sackcloth…roll in ashes…,” he says. “…Mourn as for an only son, a lamentation most bitter. For suddenly the destroyer will come upon us.” And then He turns to Jeremiah and He says, “„I have made you an assayer and a tester among My people, that you may know and assay their way.‟” (Jeremiah 6:23-27)

So He‟s done the same with you and me, Beloved. He‟s called you to take this Word, to take this truth, and to tell of a [God that loves them so much that He gave His only begotten Son so that they might have forgiveness of sins.] (PARAPHRASE, John 3:16)

So that they might move from darkness to light, from the power of Satan to the kingdom of God, so that they might become a child of God, part of His forever family. He wants us to get that message out. But He also wants us to warn them to flee from the wrath which is to come, to warn them that just as there is a heaven, there is a hell, to go to the wicked and say, “The wickedness has to stop, and if it doesn‟t stop you will feel and experience the eternal, everlasting judgment of God.” In our churches we have to assay the people. And we have to say, “Hey! The wicked are going. We are going to practice church discipline. No, this is not going to go on.”

See the world look at us and they say, “Hey! Hey! God‟s not judging.” Don‟t listen. Listen to the Word of God. It is “…a sure word of prophecy; [under which you] do well that [you] take heed… [it is] a light that [shines] in a dark place….” (2 Peter 1:19, KJV)

That the man of God may be complete ~ Bob Coy


Inspiration Information

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.-2 Timothy 3:16-17 (NKJV)

Yesterday we considered one of the primary principles of Christianity-the supremacy of Scripture. The Bible is the absolute and final authority when it comes to what Christians believe and how they are to behave. But there are bound to be those who will ask, What makes the Bible so special and different from the other written works of men? This is a valid question, and it's important that we answer it before going any further.

The Bible is set apart from all other literary works due to the fact that God authored it. This is the powerful point being made in the verse above: All Scripture is given by inspiration of God.

Every other book on the planet can be attributed to human inspiration, but the Bible is different because it was inspired by God Himself. And because it came from a perfect and flawless Author, it, too, is perfect and flawless.

But how did this happen? The apostle Peter tells us that God chose to communicate His Word through holy men by causing His Spirit to " move" them: But holy men of God spoke as they were moved by the Holy Spirit. (2 Peter 1:21 NKJV)


The original Greek word here for moved denotes the idea of a person carrying something he or she has been given, which is exactly what the men who copied down the Scriptures were doing-they were transmitting the divine message God had laid upon them. And because they did, we have a written record concerning God's character and will. We know this record is totally trustworthy because, again, its Author is totally trustworthy. This means there's no second-guessing when it comes to the Bible; we can rest in its reliability.


Discuss as a group what sets the Bible apart from all other works of literature. How do you see the Bible as being unique from all other books?

Dig into 2 Timothy 3:16–17. What does it mean to you that the Bible is inspired? What does this verse reveal to you about the value of Scripture? How does this verse give you confidence?

Decide as a group to commit 2 Timothy 3:1617 to memory. Encourage your group to discover the value of hiding God’s Word in your heart and mind.

The Religious Establishment Challenges Jesus ~ WoW 7 minute bible


The Religious Establishment Challenges Jesus 

Luke 20:1-26; Matthew 22:23-46; Psalm 108:3-5; Proverbs 19:22
Now it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him and spoke to Him, saying, "Tell us, by what authority are You doing these things? Or who is he who gave You this authority? 
But He answered and said to them, "I also will ask you one thing, and answer Me: The baptism of John-was it from heaven or from men?"
And they reasoned among themselves, saying, "If we say, 'From heaven,' He will say, 'Why then did you not believe him?' But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet." So they answered that they did not know where it was from.
And Jesus said to them, "Neither will I tell you by what authority I do these things."
Then He began to tell the people this parable: "A certain man planted a vineyard, leased it to vinedressers, and went into a far country for a long time. Now at vintage-time he sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. But the vinedressers beat him and sent him away empty-handed. Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed. And again he sent a third; and they wounded him also and cast him out.

"Then the owner of the vineyard said, 'What shall I do? I will send my beloved son. Probably they will respect him when they see him.' But when the vinedressers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let us kill him, that the inheritance may be ours.' So they cast him out of the vineyard and killed him. Therefore what will the owner of the vineyard do to them? He will comeand destroy those vinedressers and give the vineyard to others."
And when they heard it they said, "Certainly not!"
Then He looked at them and said, "What then is this that is written:
'The stone which the builders rejected
Has become the chief cornerstone'?

Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder."


And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people-for they knew He had spoken this parable against them.


So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor.


Then they asked Him, saying, "Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: Is it lawful for us to pay taxes to Caesar or not?"


But He perceived their craftiness, and said to them, "Why do you test Me? Show Me a denarius. Whose image and inscription does it have?"

They answered and said, "Caesar's."

And He said to them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's."


But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.


The same day the Sadducees, who say there is no resurrection, came to Him and asked Him, saying: "Teacher, Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. Likewise the second also, and the third, even to the seventh. Last of all the woman died also. Therefore, in the resurrection, whose wife of the seven will she be? For they all had her."


Jesus answered and said to them, "You are mistaken, not knowing the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." And when the multitudes heard this, they were astonished at His teaching.


But when the Pharisees heard that He had silenced the Sadducees, they gathered together. Then one of them, a lawyer, asked Him a question, testing Him, and saying, "Teacher, which is the great commandment in the law?"


Jesus said to him, "'You shall love the LORD your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets."


While the Pharisees were gathered together, Jesus asked them, saying, "What do you think about the Christ? Whose Son is He?"

They said to Him, "The Son of David."
He said to them, "How then does David in the Spirit call Him 'Lord,' saying:
'The LORD said to my Lord,
"Sit at My right hand,
Till I make Your enemies Your footstool"'?

If David then calls Him 'Lord,' how is He his Son?" And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.

Luke 20:1-26; Matthew 22:23-46

WORSHIPI will praise You, O LORD, among the peoples,
And I will sing praises to You among the nations.
For Your mercy is great above the heavens,
And Your truth reaches to the clouds.
Be exalted, O God, above the heavens,
And Your glory above all the earth.
Psalm 108:3-5 

 
WISDOM
What is desired in a man is kindness,
And a poor man is better than a liar.
Proverbs 19:22

Perfected in our weakness ~ Greg Laurie


Strength in Weakness.

That's why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.




We love the exciting aspects of the Christian life—except for the suffering. But Paul wrote, "Yes, and everyone who wants to live a godly life in Christ Jesus will suffer persecution" (2 Timothy 3:12).

If you want to be used by God, then you will be attacked. If you want to mix in with the crowd and never stand up for your faith in Christ, then you probably will not have much opposition. But if you say, "I want my life to make a difference. I want to stand up for Jesus Christ wherever I am," then you will face opposition.

Paul faced a lot of it—from unexpected sources. He said,

I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. . . . I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. (2 Corinthians 11:23–26)

In spite of this, Paul stated, "I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death" (Philippians 3:10). Part of knowing God is not only in the power of His resurrection, but also in His suffering.

God can work through human weakness and suffering. But if you face calamity, if you have a physical infirmity or challenge and can still rejoice and praise God, then that is a powerful witness. And in some ways it can be more powerful than the person who has no infirmity at all.

His Holy Spirit lifts us ~ Joyce Meyer




And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby), that He may remain with you forever.
John 14:16




Do you know that even the ministry of the Holy Spirit is one of lifting up? When Jesus ascended into heaven, He said to His disciples, "I am going to ask the Father to send the Holy Spirit upon you to be your Comforter." The Greek word from which the word "Comforter" is translated in this verse is
parakletos, meaning "called to one's side, i.e. to one's aid." In other words the Comforter is one who comes to stand alongside to encourage, edify, and exhort. Everything the Holy Spirit does is to keep us lifted up. He is our permanent "pick-me-up" to keep us from becoming depressed.

According to Webster's II New College Dictionary (1995), depress means "1. To lower in spirits: SADDEN. 2. To press down: LOWER. 3. To lessen the activity or the force of: WEAKEN."

When Satan comes against you and me to depress us, he is trying to lower our spirits, sadden us, press us down, lessen our activity and force for God. He is trying to keep us from moving forward, because one of the synonyms of the word depressed is backward. Satan wants to use depression to "pull our power plug," to drive us backward, while God wants to empower us and propel us forward. The question is, are we pressing on or are we being pressed down?

Each one of us has to face and deal with disappointments and discouraging people and situations every day of our lives. However, we have been given the Holy Spirit to help lift us up and see us through.

Courage ~ Bob Caldwell











Real Courage
Daniel 4:37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down.
Nebuchadnezzar's amazing declaration of faith in the God of the Jews is one of the great turning points in human history for both Jews and Gentiles. The single most powerful man in the known world had been so transformed in his thinking about who God is that he felt morally compelled to proclaim it to all people. So profound is this change of heart in his life that he openly admits the shameful judgment he suffered from God. The result of this judgment not only humbled him before God but in his own eyes as well.
He admits that he lost his mind and lived as an animal (4:28-33). He was so humbled by this event that when God brought him back to his senses he immediately submitted himself to God. He boldly proclaims to the known world that his kingdom is nothing compared to God's everlasting Kingdom. Furthermore, he says that God's sovereign authority is able to do anything, and nothing—not even the great Nebuchadnezzar—can override what God wills to do (4:34-35). Added to this is his acknowledgment that God alone is true and just in everything He is and does. Such a public statement of humility in a time when kings were themselves worshipped as gods is amazing. But we must not forget how this happened. It was a courageous stand for God and His truth by Daniel and his three friends that made this all possible. It was Shadrach, Meshach, and Abed-Nego who boldly proved God's greatness in their stand against the king's command to worship a golden idol. God miraculously delivered these men from sure death when they were thrown into a blazing fiery furnace (3:8-25). The result was that Nebuchadnezzar praised God, the One who is worthy to receive all praise and glory (3:28-29).
This was followed by Daniel's faithful interpretation of the king's second dream, even though it foretold judgment upon the king and his pride (4:20-25). Making a negative statement such as this to the king often resulted in death (Neh. 2:2). But Daniel not only spoke the truth about the dream's meaning, but he then told the king how he must change his life, forsake his sins, and treat the poor with mercy. This took great courage. Yet Daniel and his three friends had such courage because they lived ultimately to please one person and one person alone: the true and living God.
There is no other way to turn the tide of unbelief and rebellion against God unless someone takes a stand, even if alone, in their faith in God – a stand that places us in a real-life situation that gives God a platform to reveal Himself in His divine affirmation and blessing upon those who remain faithful to Him regardless the cost. These men stood for God alone. By doing so, they opened the way for the glory of God to be proclaimed to countless millions.


Daniel 3:1-4:37 The Image of Gold
1 Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. He set it up in the plain of Dura, in the province of Babylon. 2 And King Nebuchadnezzar sent word to gather together the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, to come to the dedication of the image which King Nebuchadnezzar had set up. 3 So the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces gathered together for the dedication of the image that King Nebuchadnezzar had set up; and they stood before the image that Nebuchadnezzar had set up. 4 Then a herald cried aloud: "To you it is commanded, O peoples, nations, and languages, 5 that at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, you shall fall down and worship the gold image that King Nebuchadnezzar has set up; 6 and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace."
7 So at that time, when all the people heard the sound of the horn, flute, harp, and lyre, in symphony with all kinds of music, all the people, nations, and languages fell down and worshiped the gold image which King Nebuchadnezzar had set up.

Daniel's Friends Disobey the King

8 Therefore at that time certain Chaldeans came forward and accused the Jews. 9 They spoke and said to King Nebuchadnezzar, "O king, live forever! 10 You, O king, have made a decree that everyone who hears the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, shall fall down and worship the gold image; 11 and whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace. 12 There are certain Jews whom you have set over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-Nego; these men, O king, have not paid due regard to you. They do not serve your gods or worship the gold image which you have set up."
13 Then Nebuchadnezzar, in rage and fury, gave the command to bring Shadrach, Meshach, and Abed-Nego. So they brought these men before the king. 14 Nebuchadnezzar spoke, saying to them, "Is it true, Shadrach, Meshach, and Abed-Nego, that you do not serve my gods or worship the gold image which I have set up? 15 Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?"
16 Shadrach, Meshach, and Abed-Nego answered and said to the king, "O Nebuchadnezzar, we have no need to answer you in this matter. 17 If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. 18 But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up."

Saved in Fiery Trial

19 Then Nebuchadnezzar was full of fury, and the expression on his face changed toward Shadrach, Meshach, and Abed-Nego. He spoke and commanded that they heat the furnace seven times more than it was usually heated. 20 And he commanded certain mighty men of valor who were in his army to bind Shadrach, Meshach, and Abed-Nego, and cast them into the burning fiery furnace. 21 Then these men were bound in their coats, their trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. 22 Therefore, because the king's command was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed-Nego. 23 And these three men, Shadrach, Meshach, and Abed-Nego, fell down bound into the midst of the burning fiery furnace.
24 Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, "Did we not cast three men bound into the midst of the fire?"
They answered and said to the king, "True, O king."
25 "Look!" he answered, "I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God."

Nebuchadnezzar Praises God

26 Then Nebuchadnezzar went near the mouth of the burning fiery furnace and spoke, saying, "Shadrach, Meshach, and Abed-Nego, servants of the Most High God, come out, and come here." Then Shadrach, Meshach, and Abed-Nego came from the midst of the fire. 27 And the satraps, administrators, governors, and the king's counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them.
28 Nebuchadnezzar spoke, saying, "Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king's word, and yielded their bodies, that they should not serve nor worship any god except their own God! 29 Therefore I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this."
30 Then the king promoted Shadrach, Meshach, and Abed-Nego in the province of Babylon.

Daniel 4

Nebuchadnezzar's Second Dream

1 Nebuchadnezzar the king,
To all peoples, nations, and languages that dwell in all the earth:
Peace be multiplied to you.
2 I thought it good to declare the signs and wonders that the Most High God has worked for me.
3 How great are His signs,
And how mighty His wonders!
His kingdom is an everlasting kingdom,
And His dominion is from generation to generation.
4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. 5 I saw a dream which made me afraid, and the thoughts on my bed and the visions of my head troubled me. 6 Therefore I issued a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the astrologers, the Chaldeans, and the soothsayers came in, and I told them the dream; but they did not make known to me its interpretation. 8 But at last Daniel came before me (his name is Belteshazzar, according to the name of my god; in him is the Spirit of the Holy God), and I told the dream before him, saying: 9 "Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you, and no secret troubles you, explain to me the visions of my dream that I have seen, and its interpretation.
10 "These were the visions of my head while on my bed:
I was looking, and behold,
A tree in the midst of the earth,
And its height was great.
11 The tree grew and became strong;
Its height reached to the heavens,
And it could be seen to the ends of all the earth.
12 Its leaves were lovely,
Its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
The birds of the heavens dwelt in its branches,
And all flesh was fed from it.
13 "I saw in the visions of my head while on my bed, and there was a watcher, a holy one, coming down from heaven. 14 He cried aloud and said thus:
‘ Chop down the tree and cut off its branches,
Strip off its leaves and scatter its fruit.
Let the beasts get out from under it,
And the birds from its branches.
15 Nevertheless leave the stump and roots in the earth,
Bound with a band of iron and bronze,
In the tender grass of the field.
Let it be wet with the dew of heaven,
And let him graze with the beasts
On the grass of the earth.
16 Let his heart be changed from that of a man,
Let him be given the heart of a beast,
And let seven times pass over him.
17 ‘ This decision is by the decree of the watchers,
And the sentence by the word of the holy ones,
In order that the living may know
That the Most High rules in the kingdom of men,
Gives it to whomever He will,
And sets over it the lowest of men.'
18 "This dream I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, declare its interpretation, since all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the Spirit of the Holy God is in you."
Daniel Explains the Second Dream
19 Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. So the king spoke, and said, "Belteshazzar, do not let the dream or its interpretation trouble you."
Belteshazzar answered and said, "My lord, may the dream concern those who hate you, and its interpretation concern your enemies!
20 "The tree that you saw, which grew and became strong, whose height reached to the heavens and which could be seen by all the earth, 21 whose leaves were lovely and its fruit abundant, in which was food for all, under which the beasts of the field dwelt, and in whose branches the birds of the heaven had their home— 22 it is you, O king, who have grown and become strong; for your greatness has grown and reaches to the heavens, and your dominion to the end of the earth.
23 "And inasmuch as the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its stump and roots in the earth, bound with a band of iron and bronze in the tender grass of the field; let it be wet with the dew of heaven, and let him graze with the beasts of the field, till seven times pass over him'; 24 this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: 25 They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.
26 "And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that Heaven rules. 27 Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity."

Nebuchadnezzar's Humiliation

28 All this came upon King Nebuchadnezzar. 29 At the end of the twelve months he was walking about the royal palace of Babylon. 30 The king spoke, saying, "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?"
31 While the word was still in the king's mouth, a voice fell from heaven: "King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you! 32 And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses."
33 That very hour the word was fulfilled concerning Nebuchadnezzar; he was driven from men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagles' feathers and his nails like birds' claws.

Nebuchadnezzar Praises God

34 And at the end of the time I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever:
For His dominion is an everlasting dominion,
And His kingdom is from generation to generation.
35 All the inhabitants of the earth are reputed as nothing;
He does according to His will in the army of heaven
And among the inhabitants of the earth.
No one can restrain His hand
Or say to Him, "What have You done?"
36 At the same time my reason returned to me, and for the glory of my kingdom, my honor and splendor returned to me. My counselors and nobles resorted to me, I was restored to my kingdom, and excellent majesty was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down.


Daniel 3:1-4:37
v. 1 Image of gold – This is an idol, built by the king to be worshipped. We are unsure of what the image actually represented, but some think it to be an image of a god, others think it an image of the king himself, and still others think it to be a representation of the statue from his dream in chapter 2.
Sixty cubits – This is a height of about 90 feet.
Six cubits – This is an equivalent of about nine feet in width.
Dura – The exact location of this plain is uncertain, as the words Dura or Dur are used of many different towns, cities, and localities in ancient Babylon.
v. 2 Satraps – These were provincial governors that had ready access to the king.
Governors – This term is used of rulers over smaller regions and municipalities.
Magistrates – These were low-level judges.
All officials – The previous list is of offices within the Babylonian government, and although some of the offices mentioned are well understood, some are unknown by scholars. It does, however, seem that the list is given in hierarchical order, with the most powerful members at the top and the least at the bottom. This is given to inform us that everybody holding a position of governmental authority was supposed to come to this feast of dedication.
Dedication – a feast involving the offering of sacrifices and prayers before the image in its honor
v. 4 Herald – This was somebody that traveled throughout the crowds shouting news and information to the public.
v. 5 Lyre and psaltery – stringed instruments commonly used in antiquity
Symphony – All of these instruments would be played simultaneously in some kind of harmonious pattern. Loud music was commonly used to give directions to large groups of people in ancient times.
v. 6 Furnace – A furnace was commonly used for baking pottery, bricks, or for melting metals used in construction projects. These were usually enclosed ovens into which the object would be placed, melted, and cast.
v. 7 Peoples, nations, languages – The Babylonians ruled over a vast empire that had conquered peoples from many different lands that spoke many different languages. Many of these people would be placed into positions of leadership in order to help the Babylonians keep peace and order in the empire.
v. 9 Oh King, live forever – A phrase commonly used in the ancient Middle East as a greeting to the king. It was a statement of honor or respect.
v. 12 Province of Babylon – This refers to the chief province of the Empire, the one in which the capital city of Babylon resided. These Jewish men were placed in positions of authority in this chief of the provinces.
Shadrach, Meshach, and Abed-Nego – These were the Chaldean names given to Daniel's three friends. Their given Hebrew names were Hananiah, Mishael, and Azariah. Daniel, for some reason, is not mentioned. He may have been away on business at this time.
Due regard to you – Their refusal to worship the image was considered an affront to the king himself. Since he gave the command, it was considered rebellion against the king and treason against the kingdom.
v. 15 Who is the god…? – Nebuchadnezzar means this as an insult upon their culture and their God. He understands that the Jews trust in their God to save them, and he wants them to understand that not even their God can save them from him. Essentially, he is making himself greater than the Jewish God.
v. 16 We have no need to answer – This would have been taken by the king as an insult to his honor and authority. These men are essentially saying that they are not, ultimately, under his authority, but under God's and do not need to defend themselves for being obedient to His law. This would have fueled the fire of his anger.
v. 17 That – This is referring to the issue of authority. Here they are continuing their thought from the previous verse, pointing out that they are under the authority of their God, and, not, ultimately, of the king. All of this is in response to his statement that no god can save them.
v. 18 If not – This is in contrast to the words "He will deliver us" given in verse 17. They are here saying that they are fully willing to die if, for some reason, God so chooses to allow it.
v. 19 Seven times more – Blasts of air from bellows were typically used to increase the heat of a furnace. Seven times was probably a hyperbolic statement (an exaggeration meant to produce an effect in the ears of the hearer) and meant to imply that the furnace was very hot, much hotter than normal. Depending on what the furnace was used for, the normal temperature would have been somewhere between 900 and 1100 degrees centigrade. What is now known of the technology of the day would only allow them to heat to about 1,500 degrees.
v. 20 Mighty men of valor – One would have to be strong and courageous to approach the fires of the furnace because it was burning so hot.
v. 21 Bound – These Jewish men were tied up while still in their formalwear. This shows the hastiness of the king, who was so angry that he did not take the time to strip them of their official clothing before casting them into the fire.
Turban – This is a cloth wrapping worn around the head.
v. 22 Urgent – This term might be better translated as sharp or harsh and is referring to Nebuchadnezzar's anger, which led him to heat the oven as hotter than necessary, and which put the guards in such a hurry to fulfill the king's command that they did not take the necessary precautions to protect themselves from the fire.
Killed those men – The fact that the flame was hot enough to kill the men that approached the furnace, magnifies the greatness of the miracle which God was about to perform. No one could give a natural explanation for what was about to happen.
v. 24 Counselors – high court officials who served as advisors to the king
v. 25 I see – He would have been able to see through the door of the furnace, which most likely had not been shut as the men assigned that task would've died before having the opportunity to do so. Also, there were ventilation slits and various openings into the furnace.
v. 25 Son of God – It was common in antiquity to consider any spiritual being to be a son of the gods. There is, therefore, some debate as to who this might be. Some argue that it is an angelic being that was sent by God to protect the men, while others argue that this is in fact Jesus Christ prior to His incarnation.
v. 26 Near – He approached the door and went as near as he could stand, but did not come as close as the men that had died previously.
Mouth – the door of the furnace
Most High God – Again, keep in mind that Nebuchadnezzar is a polytheist, meaning that he recognizes and worships many gods. This statement indicates that he recognizes that the Jewish God Yahweh is the greatest of all the gods.
v. 27 Hair…garments…smell of fire – As with the dead guards, this is used to increase the glory of the miracle. Not only had the men survived, but they were protected so completely it was as if they had never been in the fire at all.
v. 28 Angel – Angel simply means messenger and could be referring to any number of spiritual beings. This term could be used of a pre-incarnate Christ.
Trusted…frustrated the king's word – When the king had told them that no god could save them, they believed God anyway. This kind of trust had a humbling effect on the king, forcing him to recognize that their God was greater than he.
v. 29 Speaks anything amiss – This event brought great glory to name of the God of Israel by allowing everyone to see what He is capable of. Nonetheless, the king and the people still had not reached the point where they were ready to recognize Him as the one true God. Here the king does not say that everybody has to worship God and Him alone, only that no one can speak against Him.
v. 30 Promoted – caused them to prosper and appointed them to higher positions of authority in the kingdom

Daniel 4

v. 1 Nebuchadnezzar the King, to all peoples…peace – This is a general proclamation circulated amongst the provinces of Babylon and takes the regular form of a letter commonly used in antiquity (e.g. compare with the introductions to Paul's letters).
All peoples, nations, languages – Nebuchadnezzar was an emperor in control of people from many different ethnic backgrounds that spoke many different languages. The use of the word "all" is exaggeration; he didn't really rule over every group of people in the earth.
v. 2 Most High God – As in chapter 3, this is a declaration that the God of Israel is the highest or greatest of the gods; it doesn't necessarily mean that Nebuchadnezzar is telling everybody that he is the only god. Nebuchadnezzar never uses God's covenant name, but only calls him the Most High God.
v. 3 Everlasting Kingdom – It would've required great humility on the part of the king to say this because he recognizes that there is a king that is greater than himself. This is something that kings of such empires were not accustomed to doing. It also shows that he recognizes that the supreme rule of this King of Kings will never cease.
Dominion – the extent of his rule, or the area under his control
v. 6 Wise men – Chaldeans engaged in astrology, magic, soothsaying, the interpretation of dreams, and other types of false spirituality to try to learn things about the future. These "wise men" were a sort of professional magician employed by the king.
v. 7 Magicians, astrologers, Chaldeans, and the soothsayers – Each of these refers to some class of "wise men" mentioned in verse 6. All of these engaged in dark spiritualism, contacting demonic influences and the like to learn of the future. They have been called upon to interpret the king's dream for him.
Chaldeans – This term, which technically referred to one of the principle Babylonian clans, was used to speak of a special class of magician that practiced traditional forms of Babylonian magic.
v. 8 Daniel – As one of the king's advisors, he would've been asked to help in the interpretation of the king's dream. Unlike the "wise men" mentioned above, however, he would not have done so through any kinds of false or demonic spirituality, but would have sought the wisdom of the Lord his God.
Belteshazzar – the name given to Daniel by Ashpenaz in 1:7
According to the name of my god – The first part of Daniel's Babylonian name is to be identified with "Bel" a title meaning "Lord" and used of the Babylonian god Marduk, whose name was too holy to speak. Thus, Nebuchadnezzar named Daniel after his own god.
Holy God – This is to be set in contrast with the term "my god" and shows that Nebuchadnezzar understood that there was a difference between the God of Daniel and the one that he himself had been serving. The term "Holy" means different, or separate from.
v. 9 Chief of the magicians – It is not that Daniel is actually using the same techniques as the magicians mentioned in the previous verses, but Nebuchadnezzar, who is not familiar with the Scriptures, does not distinguish between insights gained from God and those gained from false and demonic sources. In his mind Daniel is simply a magician and, indeed, the greatest of the magicians.
I know – Nebuchadnezzar knew that Daniel would be able to explain and answer his dream, because Daniel had already given the interpretation of the dream he had in chapter 2.
v. 10 Tree – As with many of the visions of the scriptures, a metaphoric and symbolic image is given that represents something that is going to happen in the future. This time, unlike the events recounted in chapter 2, the king has decided to tell Daniel the dream beforehand. Undoubtedly, he did this because he had built up a trust with Daniel.
v. 11 Reached to the heavens…ends of all the earth – This is an exaggerated statement. He is merely saying that the tree was very large.
v. 12 All flesh – All of these statements of the tree are implying that the benefits and protection of the tree extended to everyone and everything within the empire.
v. 13 watcher – This term was used commonly in the Middle East in antiquity and was used to refer to angelic and spiritual beings that interacted on Earth with mankind.
Holy one – This term simply means different from or other than, and implies that this being was different from those the king had normal interactions with.
v. 15 Him – Here the watcher lets Nebuchadnezzar in on what the tree represents. Without explicitly telling us what it is, we find out that it is representative of some man. Daniel will shortly reveal that man to be the king himself.
v. 16 Heart of a beast – This man will behave like an animal.
Times – This term represents a set but undefined period of time. It is sometimes used to refer to a year, but does not have to be. Traditionally, Bible teachers have assumed that this is referring to years.
Seven – This number is commonly used to convey the idea of completion and implies that this period of time will bring about a fulfillment of things.
v. 17 Decree of the watchers – As mentioned in verse 13, the watchers were understood to be spiritual or angelic beings that interacted with the affairs of men. In saying that this judgment is by the decree of the watchers, it does not necessarily mean that they came up with the idea and pronounced judgment. It could mean that they approved and agreed with the judgment of God and had the responsibility of declaring it to men.
Sentence – This is referring to the judicial act of passing sentence and is a repetition of "decree." These watchers pass judgment by decreeing that they are in agreement with the judgments of God.
Lowest – The point made here is that there is nothing special about Nebuchadnezzar. He did not attain to his position because he was better than other men. He received it from God because God, in His sovereignty, desired it.
v. 19 Astonished…troubled – He was quiet for a time and troubled in his spirit because he knew that the message bode ill for the king. The cause of this trouble is not entirely clear, as it might be driven by some affection Daniel had for the king, or it might be that he was afraid to relay the message our of fear that the king would be angry.
Those who hate you – Daniel prefaces his interpretation by saying that he wished it wasn't true and that he wished the judgments of the dream would be brought upon the king's enemies instead.
v. 20 Became strong…height reached to the heavens…it is you – As we find out in verse 22 that the tree represents Nebuchadnezzar, these various descriptions of the king refer to his conquests and the extent of his power.
Height reached to the heavens – Nebuchadnezzar held the highest position in the most powerful empire in the world at that time.
All the earth – His authority and power extended throughout the entire Middle East and his reputation was known throughout the civilized world.
Leaves were lovely – Nebuchadnezzar richly adorned his city and engaged in enormous building projects the greatest of which were the Hanging Gardens of Babylon, one of the seven wonders of the ancient world.
Food for all – He provided military protection and economic stability to all of the people of his empire.
Dominion – the extent of his rule
v. 23 Chop down – The chopping the tree represents the removal of the king from his position of power.
Wet with the dew of heaven – The king will live in the fields, sleeping in the grass, and covered in the dew of the morning.
Graze – The king will eat the same grass that the wild animals partake of.
v. 25 Drive you from men – The king will be forced out of his home and kingdom and will have to live apart from the presence of people altogether.
Seven times – Again this refers to seven undefined periods of time. This may mean that the king would live for seven years amongst the wild animals, but it is not entirely clear how long he would be kept from the fellowship of men.
v. 26 Stump and roots – In verse 15, the watcher gave the command to allow the roots and the stump to remain. This means that the kingdom will remain intact and will someday be restored to Nebuchadnezzar.
Heaven rules – Nebuchadnezzar would be forced to live in a state of insanity, living amongst the wild animals as an animal himself, until he humbled himself and realized that he did not earn his position as king, but that it was given to him by God. This whole exercise is meant to humble him before God.
v. 27 Advice – Daniel offers the king advice, telling him that he needs to repent of his sins and turn towards God.
Perhaps – Daniel argued that God might prolong his reign if he repented and that he might not have to go through the judgment prescribed by the vision.
v. 29 Twelve months – These events will take place a year after Nebuchadnezzar's vision.
v. 30 I have built…by my mighty power and majesty – The king is taking the credit for the empire that he thinks he built and, in spite of his vision and Daniel's warning, is refusing to give the credit to God.
v. 33 Hair like eagles feathers…nails like birds claws – Here the king is using a simile to describe his physical appearance; it is not a literal description of what happened. His hair grew long, matted and unkempt and his fingernails grew long. The comparison to the features of wild animals is used to convey the idea that he was very animalistic during this time in his life.
v. 34 Lifted my eyes to heaven – There is the implication of humility here. He has become very low and now has to look upward toward heaven. This implies that he understands that heaven is above him and God is greater than him.
Understanding returned – During this period of time, the king had experienced some kind of psychosis and had lost control of his senses. After lifting his eyes to heaven, recognition of his own insignificance set in and his senses returned to him.
v. 37 Pride…he is able to put down – Verses 34-37 recount the conversion of Nebuchadnezzar. Having experienced the fact that he is no greater than other men and that God can do with him as he so pleases, the king gives glory to God and recognizes that every man is what he is by God's good graces alone.


"Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down." –Daniel 4:37
What a wonderful blessing to see someone who was so lost among worship of pagan gods and idols experience the life that is found only in You, Lord. There are many around us, God, who are just as lost in the secular, materialistic world in which we live. When Your Spirit gives us guidance, give us courage, Lord, and the right words.


Engage Truth
We have just started our fall semester of college age Core groups and are greatly looking forward to the fruit it will produce in those who attend. We saw great fruit from last year's groups in the lives of those who attended.
Prayer Points
  • for wisdom for the facilitators as they lead the discussions and pour into those who attend.

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