Faithful and Merciful One Day at a Time 3:22-23 Through the LORD's mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness. Jeremiah expresses his own personal agony that mirrors the agony of Jerusalem in the opening verses of chapter three. Jerusalem's pain is past due for their flagrant and arrogant violation of everything God had created them to be. Jeremiah's agony has resulted from watching Jerusalem destroyed as a result of its own spiritual cancer along with the hatred and violence heaped upon him because he warned of God's coming judgment (v. 1-18). In the midst of the hate and ridicule that the people of Jerusalem had heaped upon Jeremiah as he warned them of judgment, he began to feel as if God had turned His back on him as well. His prayers did not seem to be heard, and the situations he encountered in his life made him feel God Himself was setting him up for an ambush. It was as if a lion or a bear was hiding, just waiting for the right moment to pounce on him (v. 7-11). Jeremiah, however, knew God too well to allow himself this state of hopeless despair. Like many of us, when we are faced with the turmoil of a fallen world, we can feel uniquely alone. The sinful world that we choose to not share in attacks us. At the same time, the judgment that God brings upon the world for its sins also seems to afflict us with a deep sorrow as we watch all the good that God does destroyed by the One who gave it. This is a loss whose ripple effect painfully affects our own lives. Jeremiah pulled out of this deep pit of despair because he began to remember the unchanging perfections of God. Hope began to be restored as he threw himself upon God's unfailing mercy and compassion. Jeremiah knew deep within himself that God's mercy and compassion were waiting for him every morning. Yes, each day would be filled with adversity. But each day would also be filled with even more strengthening mercy. God Himself would be the spiritual provision for Jeremiah to be "more than a conqueror" in the midst of the suffering that may come (Rom. 8:35-37). This is a truth that every sincere believer must come to terms with in this fallen world. The trials that uniquely lie waiting to pounce upon us can be overcome with a greater faithfulness from God, every morning of every day. This mercy that is faithfully waiting clearly teaches us to live one day at a time. The vast majority of our anxieties, our fears, and our sorrows are created by adding up all the potential problems of a lifetime and trying to solve them today. Jesus warned us of this in one of the most practical statements on living in a tough and fallen world: "Give us this day our daily bread" and "Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble" (Matt. 6:11, 34). He is faithful—one day at a time. | |||
Lamentations 3:1-66 The Prophet's Anguish and Hope 1 I am the man who has seen affliction by the rod of His wrath. 2 He has led me and made me walk 3 Surely He has turned His hand against me 4 He has aged my flesh and my skin, 5 He has besieged me 6 He has set me in dark places 7 He has hedged me in so that I cannot get out; 8 Even when I cry and shout, 9 He has blocked my ways with hewn stone; 10 He has been to me a bear lying in wait, 11 He has turned aside my ways and torn me in pieces; 12 He has bent His bow 13 He has caused the arrows of His quiver 14 I have become the ridicule of all my people— 15 He has filled me with bitterness, 16 He has also broken my teeth with gravel, 17 You have moved my soul far from peace; 18 And I said, "My strength and my hope 19 Remember my affliction and roaming, 20 My soul still remembers 21 This I recall to my mind, 22 Through the LORD's mercies we are not consumed, 23 They are new every morning; 24 "The LORD is my portion," says my soul, 25 The LORD is good to those who wait for Him, 26 It is good that one should hope and wait quietly 27 It is good for a man to bear 28 Let him sit alone and keep silent, 29 Let him put his mouth in the dust— 30 Let him give his cheek to the one who strikes him, 31 For the Lord will not cast off forever. 32 Though He causes grief, 33 For He does not afflict willingly, 34 To crush under one's feet 35 To turn aside the justice due a man 36 Or subvert a man in his cause— 37 Who is he who speaks and it comes to pass, 38 Is it not from the mouth of the Most High 39 Why should a living man complain, 40 Let us search out and examine our ways, 41 Let us lift our hearts and hands 42 We have transgressed and rebelled; 43 You have covered Yourself with anger 44 You have covered Yourself with a cloud, 45 You have made us an offscouring and refuse 46 All our enemies 47 Fear and a snare have come upon us, 48 My eyes overflow with rivers of water 49 My eyes flow and do not cease, 50 Till the LORD from heaven 51 My eyes bring suffering to my soul 52 My enemies without cause 53 They silenced my life in the pit 54 The waters flowed over my head; 55 I called on Your name, O LORD, 56 You have heard my voice: 57 You drew near on the day I called on You, 58 O Lord, You have pleaded the case for my soul; 59 O LORD, You have seen how I am wronged; 60 You have seen all their vengeance, 61 You have heard their reproach, O LORD, 62 The lips of my enemies 63 Look at their sitting down and their rising up; 64 Repay them, O LORD, 65 Give them a veiled heart; 66 In Your anger, | |||
Lamentations 3:1-66 v. I am the man who has seen affliction – In this chapter Jeremiah parallels his suffering with the suffering of Israel. Jeremiah draws from his personal experiences with God to demonstrate God's mercy and faithfulness toward His people. v. 11 turned aside – This term is derived from a Hebrew verb meaning, "to go aside, deviate, make to draw back." In other words, to mislead. v. 15 made me drink wormwood – Wormwood was a bitter-tasting shrub that was used for medicinal purposes and for making tea. v. 16 broken my teeth with gravel – This is a reference to teeth being broken by shoving one's face in the gravel. v. 22 the LORD's mercies – Mercies used in this verse is hesed (Heb.), and is often translated as lovingkindness. This term denotes grace, mercy, and compassion. v. 29 Let him put his mouth in the dust – Putting one's mouth in the dust was a way of demonstrating humble submission to God. v. 34 to crush under one's feet – This is likely a reference to the Israelite's treatment from the Babylonians in 586 BC. v. 53 They silenced my life in the pit – Shephatiah, Gedaliah, Jucal, and Pashhure had Jeremiah thrown into a pit in an attempt to silence his prophetic warning of God's imminent judgment on Jerusalem (Jer. 38). | |||
Through the LORD's mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness. –Lamentations 3:22-23 More wonderful words have never been heard, O God! Your love, compassion, and faithfulness renew us and daily give us the chance to make different choices and behave in new ways. Today is the day, Lord, that we seek to follow Your path and to do Your will. We seek You, Lord, to be with us every second of this day. Thank You that we can start fresh. Thank You for Your grace and mercy. | |||
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Faithful and Merciful One Day at a Time~Bob Caldwell
Salt and Light~Mark Balmer
Posted:
Based on “Shine for God” by Pastor Mark Balmer; 7/4-5/09,
Message #2487; Daily Devotional #6 - “Salt and Light”
Preparing the Soil (Introduction):
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” (Matthew 5:13-16)
Planting and Watering the Seed (Growth): So often we wonder why we were born, or what our purpose is in the earth. Yet these verses tell us exactly what we are here to do: be salt and light. As the children of God we are tasked with impacting the world for Jesus Christ. By the Holy Spirit’s power, we are the voice of reason and Truth in the earth. We are the "neon signs" that point to Christ and His invitation to holiness. By speaking out, praying, witnessing, and invading the darkness with God's Word, the Lord uses us to keep a "lid" on this pot of evil that continually threatens to boil over. We are Satan's worst nightmare and count it a privilege to be a thorn in his side for a change! One Truth that must remain steadfast in this battle is that the Name of Jesus Christ is above all names! No worldly government, state legislation, or national party can eradicate our Lord! His salt will always be salty, and His light will always remain bright. We must never think that the lies of our enemy will trump the Truth of God's Word! We have read the end of the Book and have discovered that we win! Satan is fighting a losing battle, but our victory is assured. One day every knee will bow and every tongue will confess that Jesus Christ is Lord (Philippians 2:9-10)! How blessed we are to be counted among the faithful and to be allowed to shine forth His Light. Plus, it's always wonderful to be on the winning team!
Harvesting the Crop (Action/Response): These characteristics of Jesus that we carry in the earth are meant to preserve and light our world. Now that the Lord has established His Name and declared His victory, we are privileged to declare His Truth to the lost. As the peacemakers and the reconcilers, we are used by the Holy Spirit to mend, repair, forgive, expose, and restore. Just as the fresh salt air on the ocean's coast invigorates us and the soft lights of home comfort us and light the darkness, so are we as God's instruments. He has positioned each of us exactly where He needs us the most, and where our damage to the dark side can be the most effective. He has brought people into our lives that need to know Him personally, as well as folks who need to be discipled, mentored, and taught. He has supernaturally empowered us to stake His flag into the ground and take a stand for His cause. He has told us, "I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves." (Matthew 10:16) Equipped with His Spirit and His Word, we are more than conquerors and have been ordained as priests and kings for the cause of Christ (1 Peter 2:9). Thankfully, He is coming back for us soon, but in the meantime there is still much work to be done, and we are definitely up to the task! What are you here for? You are here for the glory of God, sweet saint!
Cultivating (Additional Reading): Exodus 34
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All Bible references are from the New International Version (NIV) unless otherwise noted.
The Lord Promising to Build His Church~Bob Hoekstra
The Lord Promising to Build His Church
"The" promise of all promises that God has made is the gift of everlasting life. "And this is the promise that He has promised us—eternal life" (1 John 2:25). All who respond by faith to this promise of life become part of the church Jesus promises to build. "I will build My church."
The Lord gave this promise after Peter's accurate confession of Jesus being the Messiah. "You are the Christ, the Son of the living God" (Matthew 16:16). As Jesus confirmed this confession, He let Peter know that he did not come up with that insight on his own. "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven" (Matthew 16:17). Then, Jesus contrasted the meaning of Peter's name with the kind of foundation He would lay for His church. "You are Peter [in Greek, "Petros," a stone], and on this rock [in Greek, "petra," a bedrock] I will build My church." Peter's name signified a stone, that which could be easily moved or held within one's hand. Jesus would not build His church on mere men, which at best are like movable stones. Rather, he would build upon a bedrock foundation that could not be moved. He would build upon the rock-solid truth contained in Peter's confession. "You are the Christ, the Son of the living God" (Matthew 16:16). Yes, the Lord Jesus Christ Himself would be the actual foundation for the church. "For no other foundation can anyone lay than that which is laid, which is Jesus Christ" (1 Corinthians 3:11).
This picture of Jesus Christ as the foundation of His church is a fulfillment of one of the great prophetic promises the Lord made long ago. "Therefore thus says the Lord God: 'Behold, I lay in Zion a stone for a foundation, a tried stone, a precious cornerstone, a sure foundation'" (Isaiah 28:16). Also, this is in perfect harmony with the Old Testament revelation of God as our Rock. "Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation" (Psalm 95:1). This rock-solid, anointed King (Jesus, the Messiah) would be fully effective in His mission. Even Satan and his demons, the authorities ("gates") of death and darkness ("Hades"), would be unable to prevent the fulfillment of His promise to build His church: "and the gates of Hades shall not prevail against it."
Be not Unequally Yoked Together with Unbelievers~Jon Courson
July 12 | ||
Be ye not unequally yoked together with unbelievers ... | ||
2 Corinthians 6:14 | ||
‘I want to be big-hearted and open-minded, so I’m going to marry her, or develop a business partnership with him even though he or she isn’t a believer.’ ‘Wait a minute,’ says Paul. ‘Don’t misunderstand. Be big towards your brothers and sisters in the Lord. But be careful you don’t err by being yoked in partnership or relationship with an unbeliever.’ Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. Matthew 11:28-30 The Greek word translated ‘easy’ means ‘good fit’. Because an ill-fitting yoke would cause chafing of the hide or even a dislocation of the animal’s shoulder, yokes were custom-designed to ensure a perfect fit. No doubt Jesus knew whereof He spoke in using this analogy, for the Greek word translated ‘carpenter’, used concerning Joseph and, by implication, Jesus, is ‘tekton’, from which we get our word ‘technical’. The ‘tekton’ was not the framer, but rather the finish carpenter, a master craftsman. Jesus and His father, Joseph, were master craftsmen. Thus, there is historical evidence to support the tradition that the specialty in their carpenter shop was yokes. ‘Take My yoke upon you,’ Jesus says. ‘It will fit you perfectly and the load you’re pulling will become light as you link with Me.’ |
This Daily Devotional is an excerpt from the book "A Days Journey" by Pastor Jon. "A Days Journey" is a collection of 365 short devotions from the New Testatment. If you would like your own copy of "A Days Journey" you may click here to go to the SearchLight Store |