LastGeneration: Biblical Astronomy: The Hebrew Mazzaroth

Biblical Astronomy: The Hebrew Mazzaroth

Last Updated: 11/14/2009 22:59                                                                                                                                             | 

This page is my little introduction to some resources on Biblical astronomy. This is not to be confused with astrology, which is the study that assumes and attempts to interpret the influence of the heavenly bodies on human affairs. Biblical astronomy recognizes that God created the heavens and they are for signs to us. They are also the origin of our marking of time.

Most people today have grown up with the names of the 12 signs of the Zodiac as their only education on the naming of stars and constellations. In reality, the names remain the same today as ancient cultures called them before the flood. In fact each name carries a meaning that, when put together in the constellation, tells a story. Curious what that story is? Read on...

Genesis 1:14-19
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signsH226, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day.

There's some truly amazing "coincidences" that happen in the stars. In reality, I don't believe in coincidences like these. I would recommend a background understanding of the Hebrew Mazzaroth. Chuck Missler has a great mp3 download for $7.95 called Signs in the Heavenswhere he goes over some of these ancient constellations that spell out the plan of salvation in the stars starting with what we call Virgo (representing the virgin birth of the Messiah) and end with Leo (the Lion of the tribe of Judah).

Moon Phase

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The sign of the Son of man in heaven by Lyuben Piperov: Sofia, Bulgaria (June 2001)

The Lord Jesus said that in the time of the end there will be a sign in the sky, “the sign of the Son of man in heaven” (Matthew 24:30), the Greek word translated ‘heaven’ here being used both for the abode of God and the celestial firmament. There are two ways of interpreting such prophecies, the figurative/metaphorical way and the literal/physical way. In the last few centuries more attention has been paid to the former method than to the latter, but I would like to share with readers a recent discovery I have made of a literal fulfillment of the prophecy.

The link between the Lord Jesus and the fish is well known. In the Gospels we read that some of the disciples of Jesus were fishermen, that Jesus fed thousands of hungry people with bread and fish miraculously multiplied, and that he caused large numbers of fish to be caught by miraculous means. Later the fish became a symbol of Christianity, because in Greek the initial letters of the statement ‘Jesus Christ, God’s Son, Savior’ make the Greek word for fish. There is a remarkable astronomical link with this fact, which we will now explore.

The constellations are arbitrarily divided areas of the sky in which are stars that may be quite different from each other in brightness, spectral class and distance from the earth. There are eighty-eight of them today. Some were named by Europeans less than 500 years ago during expeditions into the southern hemisphere. The twelve constellations of the Zodiac, through which the sun makes its annual course (as it appears to us), have long been identified as such, the identification of some constellations being traceable back to the Babylonians or even to more ancient Near East civilizations. The constellation known as Pisces has been known as such since the first century A.D., and, together with Venus as the Bright Morning Star, played a major role in East Mediterranean astrology.1

During the era of the great geographical discoveries, when the oceans were widely explored, there arose a need for a unified method of naming stars, the only navigational aids in the open seas. The German astronomer Johannes Bayer (1572-1625) introduced, in his 1603 stellar atlasUranometria Nova, the practice of designating the brightest stars in the constellations by the letters of the Greek alphabet. Today it is not the only method of denoting stars, but, apart from the individual names given to the brightest stars, it is the most convenient one.

Usually the brightest star in a constellation is designated alpha (α), the first letter in the Greek alphabet, but this is not so in the case of the constellation Pisces. Here the star designatedomega (ω), the last letter of the Greek alphabet, is slightly brighter than alpha and much brighter than the star beta (β), the second letter. It is in fact the third brightest star, after eta (η) and gamma (γ), among the approximately seventy-five stars in Pisces visible to the naked eye. The reason for this change from the normal way of designating stars in a constellation remains a puzzle.

At this point, let me remind you of what the Lord Jesus says of himself in the book of Revelation: “I am Alpha and Omega, the beginning and the end, the first and the last” (22:13; cf. 1:8,17; 2:8;21:6). In the same chapter he refers to himself as “the bright and morning star” (v.16).

At present the sun is in Pisces at the time of the vernal (spring) equinox.2 However, due to a slight wobbling of the earth on its axis, the position of the sun within the twelve constellations of the Zodiac gradually moves backwards over the years, the whole process being calculated as taking 26,000 years before it is back in the same position again.3 As there are twelve Zodiac constellations, this means that the sun remains in a particular constellation of the Zodiac at the time of the spring equinox for just over 2,000 years. The sun moved into the constellation of Pisces, the Fishes—representative, as shown above, of the Lord Jesus Christ—shortly before his birth, and is calculated to leave Pisces and enter Aquarius, the Water Carrier, in the next 100 years. The present age is therefore sometimes referred to as the Age of Pisces.

We now need to consider the concept of the meridian. This is an imaginary line running from the horizon due north of an observer through the heavens to the horizon due south of an observer. The meridian at the vernal equinox is called the zero meridian, and it runs through the constellation of Pisces in which the sun is situated. At the time of the birth of Jesus Christ the nearest visible star in Pisces to the zero meridian would have been that designated alpha (α). However, due to the slow movement of the sun through the Zodiac, mentioned above (the precession of the equinoxes), the nearest star in Pisces to the zero meridian, in fact the nearest of all the 1,800 brightest stars as listed in a star catalogue, is now that designated omega (ω). It is calculated that it will be exactly on the zero meridian early in 2012. [My comment: See HIStory, Our Future Studies and Global Warming and the Day of the Lord for confirming date studies from the Bible and current events.]

It is surely significant that, in the constellation with a name that is particularly identified with the Lord Jesus, a star designated alpha by astronomers was closest to the zero meridian at the time of His birth, and a star designated omega is closest to the zero meridian at the time when we expect him to return. This is especially so when, as explained above, astronomers have departed from their normal convention and designated one of the brightest stars in the constellationomega.

But there is more. I mentioned above the fact that the planet Venus was referred to as the Bright Morning Star by the ancients,4 a title used of the Lord Jesus in Revelation 22, in close proximity to the reference to him as “Alpha and Omega”. On 30 March Venus became the ‘Morning Star’ and will remain so till the end of 2001. Moreover, for the period 24 January to 10 June (137 days) it was situated in the constellation of Pisces, a rare astronomical event. Such a long sojourn in one constellation was only possible because, instead of moving straight on through the heavens, the path of Venus in our skies performed a loop within the constellation of Pisces. Also, on 11 and 12 April Venus passed very close to the star omega (ω) in Pisces, probably the closest for millennia.

Whatever might be the figurative application of Matthew 24:30, these remarkable astronomical phenomena surely provide a literal fulfillment of “the sign of the Son of man in heaven”, and warn us that the day of his return is near.

1. See the article, “Starry fish in the firmament”, E. C. Krupp, Sky and Telescope, USA, Dec. 1998. 16).

2. The term ‘equinox’ refers to the two occasions each year, spring and autumn, when day and night are of

3. This phenomenon is called ‘the precession of the equinoxes’.

4. Venus orbits between the earth and the sun. It is therefore visible (when it can be seen at all) either for a few hours before sunrise or for a few hours after sunset, never throughout the night. This led the ancients to refer to it as both the Morning Star and the Evening Star, thinking they were different ‘stars’.

17 Fish - The Bible and the Stars - Original site down

The First Book. The Redeemer. "The sufferings of Christ."

  • VIRGO (A) The prophecy of the promised seed.
  • COMA. (= The desired). The woman and child the desired of all nations (in the most ancient Zodiacs).
  • CENTAURUS (with two natures). The despised sin-offering.
  • BOOTES. The coming One with branch.
  • LIBRA (B) The Redeemer's atoning work.
    • CRUX. The Cross endured.
    • LUPUS. The Victim slain.
      • lililili

    Posted via email from Prophecy Digest-"The Last Generation"

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