Before Enoch was taken to heaven, he walked with God in a manner that pleased the Lord. Enoch's faith in God is what was pleasing unto Him. "Before he was taken he had this testimony, that he pleased God. But without faith it is impossible to please Him." Pleasing God, as Enoch did, should be our desire.
Many people waste their lives by aiming to please themselves. Their lives are choked with self-indulgence. "And the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity" (Luke 8:14). They have ignored the fact that pleasing self cannot lead to spiritual growth and Christlikeness. "We then who are strong ought to bear with the scruples of the weak, and not to please ourselves… For even Christ did not please Himself" (Romans 15:1, 3). Others live in carnal bondage to human opinions. Their consistent priority is to please people. This was part of King Saul's downfall. "Then Saul said to Samuel, 'I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice'" (1 Samuel 15:24). We cannot aim to please man and still serve God. "Do I seek to please men? For if I still pleased men, I would not be a servant of Christ" (Galatians 1:10).
Living to please God is what we were created for. This can never happen apart from faith. "Without faith it is impossible to please Him." Coming to the Lord in true biblical faith begins with a conviction that God exists. "For he who comes to God must believe that He is." Additionally, God-pleasing faith eagerly anticipates the Lord's gracious response to all who truly seek Him. "He is a rewarder of those who diligently seek Him." Although there are many blessings that result from pursuing the Lord, the ultimate reward is God Himself. God told this to Abraham. "After these things the word of the LORD came to Abram in a vision, saying, 'Do not be afraid, Abram. I am your shield, your exceedingly great reward'" (Genesis 15:1).
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