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NATSZAL - The Jewish Network is not about wierd or wacky; wild or wooly, legalistic or Judaistic. It is about Jesus and studies about Him. Some studies involve discussing Jewish Culture; but this is not a Network in How to Be a Jew or a Gentile, a separatist or exclusivism. This is a Network that presents factual information as it relates to Jewish Studies.
Jewish Topical "Jerusalem" (3 of 100) THREE WIKIPEDIA Jerusalem (Hebrew: יְרוּשָׁלַיִם Jerusalem is situated on the southern spur of a plateau in the Judean Mountains, which include the Mount of Olives (East) and Mount Scopus(North East). The elevation of the Old City is approximately 760 m (2,490 ft).[124] The whole of Jerusalem is surrounded by valleys and dryriverbeds (wadis). The Kidron, Hinnom, and Tyropoeon Valleys intersect in an area just south of the Old City of Jerusalem.[125] The Kidron Valley runs to the east of the Old City and separates the Mount of Olives from the city proper. Along the southern side of old Jerusalem is theValley of Hinnom, a steep ravine associated in biblical eschatology with the concept of Gehenna or Hell.[126] The Tyropoeon Valleycommenced in the northwest near the Damascus Gate, ran south-southeasterly through the center of the Old City down to the Pool of Siloam, and divided the lower part into two hills, the Temple Mount to the east, and the rest of the city to the west (the lower and the upper cities described by Josephus). Today, this valley is hidden by debris that has accumulated over the centuries.[125] In biblical times, Jerusalem was surrounded by forests of almond, olive and pine trees. Over centuries of warfare and neglect, these forests were destroyed. Farmers in the Jerusalem region thus built stone terraces along the slopes to hold back the soil, a feature still very much in evidence in the Jerusalem landscape.[citation needed] Water supply has always been a major problem in Jerusalem, as attested to by the intricate network of ancient aqueducts, tunnels, pools and cisterns found in the city.[127] Jerusalem is 60 kilometers (37 mi)[128] east of Tel Aviv and the Mediterranean Sea. On the opposite side of the city, approximately 35 kilometers (22 mi)[129] away, is the Dead Sea, the lowest body of water on Earth. Neighboring cities and towns include Bethlehem andBeit Jala to the south, Abu Dis and Ma'ale Adumim to the east, Mevaseret Zion to the west, and Ramallah and Giv'at Ze'ev to the north.[130][131][132] The city is characterized by a Mediterranean climate, with hot, dry summers, and mild, wet winters. Snow usually occurs once or twice a winter, although the city experiences heavy snowfall every three to four years on average. January is the coldest month of the year, with an average temperature of 9.1 °C (48.4 °F); July and August are the hottest months, with an average temperature of 24.2 °C (75.6 °F), and the summer months are usually rainless. The average annual precipitation is around 550 mm (22 in), with rain occurring mostly between October and May.[133] Most of the air pollution in Jerusalem comes from vehicular traffic.[134] Many main streets in Jerusalem were not built to accommodate such a large volume of traffic, leading to traffic congestion and more carbon monoxide released into the air. Industrial pollution inside the city is sparse, but emissions from factories on the Israeli Mediterranean coast can travel eastward and settle over the city.[134][135] In December 2007, Jerusalem had a population of 747,600—64% were Jewish, 32% Muslim, and 2% Christian.[3] At the end of 2005, the population density was 5,750.4 inhabitants per square kilometer (14,893.5/sq mi).[2][138] According to a study published in 2000, the percentage of Jews in the city's population had been decreasing; this was attributed to a higher Muslim birth rate, and Jewish residents leaving. The study also found that about nine percent of the Old City's 32,488 people were Jews.[139] In 2005, 2,850 new immigrants settled in Jerusalem, mostly from the United States, France and the former Soviet Union. In terms of the local population, the number of outgoing residents exceeds the number of incoming residents. In 2005, 16,000 left Jerusalem and only 10,000 moved in.[2] Nevertheless, the population of Jerusalem continues to rise due to the high birth rate, especially in the Arab and Haredi Jewish communities. Consequently, the total fertility rate in Jerusalem (4.02) is higher than in Tel Aviv (1.98) and well above the national average of 2.90. The average size of Jerusalem's 180,000 households is 3.8 people.[2] In 2005, the total population grew by 13,000 (1.8%)—similar to Israeli national average, but the religious and ethnic composition is shifting. While 31% of the Jewish population is made up of children below the age fifteen, the figure for the Arab population is 42%.[2] This would seem to corroborate the observation that the percentage of Jews in Jerusalem has declined over the past four decades. In 1967, Jews accounted for 74 percent of the population, while the figure for 2006 is down nine percent.[140] Possible factors are the high cost of housing, fewer job opportunities and the increasingly religious character of the city, although proportionally, young Haredim are leaving in higher numbers.[citation needed] Many people are moving to the suburbs and coastal cities in search of cheaper housing and a more secular lifestyle.[141] In 2009, the percentage of Haredim in the city is increasing. As of 2009, out of 150,100 schoolchildren, 59,900 or 40% are in state-run secular and National Religious schools, while 90,200 or 60% are in Haredi schools. This correlates with the high number of children in Haredi families.[142][143] While some Israelis see Jerusalem as poor, rundown and riddled with religious and political tension, the city has been a magnet for Palestinians, offering more jobs and opportunity than any city in the West Bank or Gaza Strip. Palestinian officials have encouraged Arabs over the years to stay in the city to maintain their claim.[144][145] Palestinians are attracted to the access to jobs, healthcare,social security, other benefits, and quality of life Israel provides to Jerusalem residents.[146] Arab residents of Jerusalem who choose not to have Israeli citizenship are granted an Israeli identity card that allows them to pass through checkpoints with relative ease and to travel throughout Israel, making it easier to find work. Residents also are entitled to the subsidized healthcare and social security benefits Israel provides its citizens. Arabs in Jerusalem can send their children to Israeli-run schools, although not every neighborhood has one, and universities. Israeli doctors and highly regarded hospitals such as Hadassah Medical Center are available to residents.[147] Demographics and the Jewish-Arab population divide play a major role in the dispute over Jerusalem. In 1998, the Jerusalem Development Authority proposed expanding city limits to the west to include more areas heavily populated with Jews.[148] Critics of efforts to promote a Jewish majority in Israel say that government planning policies are motivated by demographic considerations and seek to limit Arab construction while promoting Jewish construction.[149] According to a World Bank report, the number of recorded building violations between 1996 and 2000 was four and half times higher in Jewish neighborhoods but four times fewer demolition orders were issued in West Jerusalem than in East Jerusalem; Arabs in Jerusalem were less likely to receive construction permits than Jews, and "the authorities are much more likely to take action against Palestinian violators" than Jewish violators of the permit process.[150] In recent years, private Jewish foundations have received permission from the government to develop projects on disputed lands, such as the City of Davidarchaeological park in the 60% Arab neighborhood of Silwan (adjacent to the Old City),[151] and the Museum of Tolerance on Mamilla cemetery (adjacent to Zion Square).[150][152] Opponents view such urban planning moves as geared towards the Judaization of Jerusalem.[153][154][155] The Jerusalem City Council is a body of 31 elected members headed by the mayor, who serves a five-year term and appoints eight deputies. The former mayor of Jerusalem, Uri Lupolianski, was elected in 2003.[156] In the November 2008 city elections, Nir Barkat came out as the winner and is now the mayor. Apart from the mayor and his deputies, City Council members receive no salaries and work on a voluntary basis. The longest-serving Jerusalem mayor was Teddy Kollek, who spent 28 years—-six consecutive terms-—in office. Most of the meetings of the Jerusalem City Council are private, but each month, it holds a session that is open to the public.[156] Within the city council, religious political parties form an especially powerful faction, accounting for the majority of its seats.[157] The headquarters of the Jerusalem Municipality and the mayor's office are at Safra Square (Kikar Safra) on Jaffa Road. The municipal complex, comprising two modern buildings and ten renovated historic buildings surrounding a large plaza, opened in 1993.[158] The city falls under the Jerusalem District, with Jerusalem as the district's capital. Under the United Nations Partition Plan for Palestine passed by the United Nations in 1947, Jerusalem was envisaged to become a corpus separatum administered by the United Nations. While the Jewish leaders accepted the partition plan, the Arab leadership (the Arab Higher Committee in Palestine and the Arab League) rejected it, opposing any partition.[159][160] In the war of 1948, the western part of the city was occupied by forces of the nascent state of Israel, while the eastern part was occupied by Jordan. The international community largely considers the legal status of Jerusalem to derive from the partition plan, and correspondingly refuses to recognize Israeli sovereignty in the city. On December 5, 1949, the State of Israel's first Prime Minister, David Ben-Gurion, proclaimed Jerusalem as Israel's capital,[161] and since then all branches of the Israeli government—legislative, judicial, and executive—have resided there, except for the Ministry of Defense, located atHaKirya in Tel Aviv.[162] At the time of the proclamation, Jerusalem was divided between Israel and Jordan and thus only West Jerusalem was considered Israel's capital. Immediately after the 1967 Six-Day War, however, Israel took control of East Jerusalem, making it a de facto part of the Israeli capital. Israel enshrined the status of the "complete and united" Jerusalem—west and east—as its capital, in the 1980 Basic Law: Jerusalem, Capital of Israel.[163] The status of a "united Jerusalem" as Israel's "eternal capital"[161][164] has been a matter of immense controversy within the international community. Although some countries maintain consulates in Jerusalem, all embassies are located outside of the city proper, mostly in Tel Aviv.[165][166] Due to the non-recognition of Jerusalem as Israel's capital, some non-Israeli press use Tel Aviv as a metonym for Israel.[167][168][169][170] The non-binding United Nations Security Council Resolution 478, passed on August 20, 1980, declared that the Basic Law was "null and void and must be rescinded forthwith." Member states were advised to withdraw their diplomatic representation from the city as a punitive measure. Most of the remaining countries with embassies in Jerusalem complied with the resolution by relocating them to Tel Aviv, where many embassies already resided prior to Resolution 478. Currently there are no embassies located within the city limits of Jerusalem, although there are embassies in Mevaseret Zion, on the outskirts of Jerusalem, and four consulates in the city itself.[166] In 1995, the United States Congress had planned to move its embassy from Tel Aviv to Jerusalem with the passage of the Jerusalem Embassy Act.[171] However, former U.S. President George W. Bush has argued that Congressional resolutions regarding the status of Jerusalem are merely advisory. The Constitution reserves foreign relations as an executive power, and as such, the United States embassy is still in Tel Aviv.[172] On 28 October 2009, United Nations Secretary-General Ban Ki-moon warned that Jerusalem must be the capital of both Israel and Palestine if peace is to be achieved.[173] Israel's most prominent governmental institutions, including the Knesset,[174] the Supreme Court,[175] and the official residences of thePresident and Prime Minister, are located in Jerusalem. Prior to the creation of the State of Israel, Jerusalem served as the administrative capital of the British Mandate for Palestine, which included present-day Israel and Jordan.[176] From 1949 until 1967, West Jerusalem served as Israel's capital, but was not recognized as such internationally because UN General Assembly Resolution 194 envisaged Jerusalem as an international city. As a result of the Six-Day War in 1967, the whole of Jerusalem came under Israeli control. On June 27, 1967, the government of Levi Eshkol extended Israeli law and jurisdiction to East Jerusalem, but agreed that administration of the Temple Mount compound would be maintained by the Jordanian waqf, under the Jordanian Ministry of Religious Endowments.[177] In 1988, Israel ordered the closure of Orient House, home of the Arab Studies Society, but also the headquarters of the Palestine Liberation Organization, for security reasons. The building reopened in 1992 as a Palestinian guesthouse.[178][179] The Oslo Accords stated that the final status of Jerusalem would be determined by negotiations with the Palestinian National Authority, which regards East Jerusalem as the capital of a future Palestinian state.[20] Mahmoud Abbas has said that any agreement that did not not include East Jerusalem as the capital of Palestine would be unacceptable.[180] Jerusalem has been sacred to Judaism for roughly 3000 years, to Christianity for around 2000 years, and to Islam for approximately 1400 years. The 2000 Statistical Yearbook of Jerusalem lists 1204 synagogues, 158 churches, and 73 mosques within the city.[181] Despite efforts to maintain peaceful religious coexistence, some sites, such as the Temple Mount, have been a continuous source of friction and controversy. Jerusalem has been sacred to the Jews since King David proclaimed it his capital in the 10th century BCE. Jerusalem was the site ofSolomon's Temple and the Second Temple.[5] It is mentioned in the Bible 632 times. Today, the Western Wall, a remnant of the wall surrounding the Second Temple, is a Jewish holy site second only to the Holy of Holies on the Temple Mount itself.[182] Synagogues around the world are traditionally built with the Holy Ark facing Jerusalem,[183] and Arks within Jerusalem face the "Holy of Holies".[184] As prescribed in the Mishna and codified in the Shulchan Aruch, daily prayers are recited while facing towards Jerusalem and the Temple Mount. Many Jews have "Mizrach" plaques hung on a wall of their homes to indicate the direction of prayer.[184][185] Christianity reveres Jerusalem not only for its Old Testament history but also for its significance in the life of Jesus. According to the New Testament, Jesus was brought to Jerusalem soon after his birth[186] and later in his life cleansed the Second Temple.[187] The Cenacle, believed to be the site of Jesus' Last Supper, is located on Mount Zion in the same building that houses theTomb of King David.[188][189] Another prominent Christian site in Jerusalem is Golgotha, the site of thecrucifixion. The Gospel of John describes it as being located outside Jerusalem,[190] but recent archaeological evidence suggests Golgotha is a short distance from the Old City walls, within the present-day confines of the city.[191] The land currently occupied by the Church of the Holy Sepulchre is considered one of the top candidates for Golgotha and thus has been a Christian pilgrimage site for the past two thousand years.[191][192][193] Jerusalem is considered by some as the third-holiest city in Sunni Islam.[6] For approximately a year, before it was permanently switched to the Kabaa in Mecca, the qibla (direction of prayer) for Muslims was Jerusalem.[194] The city's lasting place in Islam, however, is primarily due to Muhammad's Night of Ascension (c. CE 620). Muslims believe Muhammad was miraculously transported one night from Mecca to the Temple Mount in Jerusalem, whereupon he ascended to Heaven to meet previous prophets of Islam.[195][196] The first verse in the Qur'an's Surat al-Isra notes the destination of Muhammad's journey as al-Aqsa (the farthest) mosque,[197] in assumed reference to the location in Jerusalem. Today, the Temple Mount is topped by two Islamic landmarks intended to commemorate the event—al-Aqsa Mosque, derived from the name mentioned in the Qur'an, and the Dome of the Rock, which stands over the Foundation Stone, from which Muslims believe Muhammad ascended to Heaven.[198] Although Jerusalem is known primarily for its religious significance, the city is also home to many artistic and cultural venues. The Israel Museum attracts nearly one million visitors a year, approximately one-third of them tourists.[199] The 20-acre (81,000 m2) museum complex comprises several buildings featuring special exhibits and extensive collections of Judaica, archaeological findings, and Israeli and European art. The Dead Sea scrolls, discovered in the mid-20th century in the Qumran caves near the Dead Sea, are housed in the Museum's Shrine of the Book.[200] The Youth Wing, which mounts changing exhibits and runs an extensive art education program, is visited by 100,000 children a year. The museum has a large outdoor sculpture garden, and a scale-model of the Second Temple.[199] The Rockefeller Museum, located in East Jerusalem, was the first archaeological museum in the Middle East. It was built in 1938 during the British Mandate.[201][202] Yad Vashem, Israel's national memorial to the victims of The Holocaust, houses the world's largest library of Holocaust-related information,[203] with an estimated 100,000 books and articles. The complex contains a state-of-the-art museum that explores the genocide of the Jews through exhibits that focus on the personal stories of individuals and families killed in the Holocaust and an art gallery featuring the work of artists who perished. Yad Vashem also commemorates the 1.5 million Jewish children murdered by the Nazis, and honors the Righteous among the Nations.[204] The Museum on the Seam, which explores issues of coexistence through art, is situated on the road dividing eastern and western Jerusalem.[205] The Jerusalem Symphony Orchestra, established in the 1940s,[206] has appeared around the world.[206] Other arts facilities include the International Convention Center (Binyanei HaUma) near the entrance to city, where the Israel Philharmonic Orchestra plays, the Jerusalem Cinemateque, the Gerard Behar Center (formerly Beit Ha'am) in downtown Jerusalem, the Jerusalem Music Centerin Yemin Moshe,[207] and the Targ Music Center in Ein Kerem. The Israel Festival, featuring indoor and outdoor performances by local and international singers, concerts, plays and street theater, has been held annually since 1961; for the past 25 years, Jerusalem has been the major organizer of this event. The Jerusalem Theater in the Talbiya neighborhood hosts over 150 concerts a year, as well as theater and dance companies and performing artists from overseas.[208] The Khan Theater, located in acaravansarai opposite the old Jerusalem train station, is the city's only repertoire theater.[209] The station itself has become a venue for cultural events in recent years, as the site of Shav'ua Hasefer, an annual week-long book fair, and outdoor music performances.[210] The Jerusalem Film Festival is held annually, screening Israeli and international films.[211] The Ticho House, in downtown Jerusalem, houses the paintings of Anna Ticho and the Judaica collections of her husband, an ophthalmologist who opened Jerusalem's first eye clinic in this building in 1912.[212] Al-Hoash, established in 2004, is a gallery for the preservation of Palestinian art.[213] Jerusalem was declared the Capital of Arab Culture in 2009.[214] Jerusalem is home to the Palestinian National Theatre, which engages in cultural preservation as well as innovation, working to rekindle Palestinian interest in the arts.[215] The Edward Said National Conservatory of Music sponsors the Palestine Youth Orchestra[216] which toured the Gulf states and other Middle East countries in 2009.[217] TheIslamic Museum on the Temple Mount, established in 1923, houses many Islamic artifacts, from tiny kohl flasks and rare manuscripts to giant marble columns.[218] While Israel approves and financially supports Arab cultural activities, Arab Capital of Culture events were banned because they were sponsored by the Palestine National Authority.[214] In 2009, a four-day culture festival was held in the Beit 'Anan suburb of Jerusalem, attended by more than 15,000 people[219] The Abraham Fund [220] and the Jerusalem Intercultural Center] (JICC) [221] promote joint Jewish-Palestinian cultural projects. The Jerusalem Center for Middle Eastern Music and Dance [222] is open to Arabs and Jews, and offers workshops on Jewish-Arab dialogue through the arts.[223] The Jewish-Arab Youth Orchestra performs both European classical and Middle Eastern music.[224] In 2008, the Tolerance Monument, an outdoor sculpture by Czesław Dźwigaj, was erected on a hill between Jewish Armon Hanatziv and Arab Jebl Mukaber as a symbol of Jerusalem's quest for peace.[225] Historically, Jerusalem's economy was supported almost exclusively by religious pilgrims, as it was located far from the major ports ofJaffa and Gaza.[226] Jerusalem's religious landmarks today remain the top draw for foreign visitors, with the majority of tourists visiting theWestern Wall and the Old City,[2] but in the past half-century it has become increasingly clear that Jerusalem's providence cannot solely be sustained by its religious significance.[226] Although many statistics indicate economic growth in the city, since 1967 East Jerusalem has lagged behind the development of West Jerusalem.[226] Nevertheless, the percentage of households with employed persons is higher for Arab households (76.1%) than for Jewish households (66.8%). The unemployment rate in Jerusalem (8.3%) is slightly better than the national average (9.0%), although the civilianlabor force accounted for less than half of all persons fifteen years or older—lower in comparison to that of Tel Aviv (58.0%) and Haifa(52.4%).[2] Poverty in the city has increased dramatically in recent years; between 2001 and 2007, the number of people below thepoverty threshold increased by forty percent.[227] In 2006, the average monthly income for a worker in Jerusalem was NIS5,940 (US$1,410), NIS1,350 less than that for a worker in Tel Aviv.[227] During the British Mandate, a law was passed requiring all buildings to be constructed of Jerusalem stone in order to preserve the unique historic and aesthetic character of the city.[98] Complementing this building code, which is still in force, is the discouragement of heavy industry in Jerusalem; only about 2.2% of Jerusalem's land is zoned for "industry and infrastructure." By comparison, the percentage of land in Tel Aviv zoned for industry and infrastructure is twice as high, and in Haifa, seven times as high.[2] Only 8.5% of the Jerusalem District work force is employed in the manufacturing sector, which is half the national average (15.8%). Higher than average percentages are employed in education (17.9% vs. 12.7%); health and welfare (12.6% vs. 10.7%); community and social services (6.4% vs. 4.7%); hotels and restaurants (6.1% vs. 4.7%); and public administration (8.2% vs. 4.7%).[228] Although Tel Aviv remains Israel's financial center, a growing number of high tech companies are moving to Jerusalem, providing 12,000 jobs in 2006.[229] Northern Jerusalem's Har Hotzvim industrial park is home to some of Israel's major corporations, among them Intel, Teva Pharmaceutical Industries, Ophir Optronics and ECI Telecom. Expansion plans for the park envision one hundred businesses, a fire station, and a school, covering an area of 530,000 m2 (130 acres).[230] Since the establishment of the State of Israel, the national government has remained a major player in Jerusalem's economy. The government, centered in Jerusalem, generates a large number of jobs, and offers subsidies and incentives for new business initiatives and start-ups.[226] In 2010, Jerusalem was named the top leisure travel city in Africa and the Middle East by Travel + Leisure magazine.[231] The airport nearest to Jerusalem is Atarot Airport, which was used for domestic flights until its closure in 2001. Since then it has been under the control of the Israel Defense Forces due to disturbances in Ramallah and the West Bank. All air traffic from Atarot was rerouted to Ben Gurion International Airport, Israel's largest and busiest airport, which serves nine million passengers annually.[232] Egged Bus Cooperative, the second-largest bus company in the world,[233] handles most of the local and intercity bus service out of the city'sCentral Bus Station on Jaffa Road near the western entrance to Jerusalem from highway 1. As of 2008, Egged buses, taxicabs and private cars are the only transportation options in Jerusalem. This is expected to change with the completion of the Jerusalem Light Rail, a new rail-based transit system currently under construction.[234] According to plans, the first rail line will be capable of transporting an estimated 200,000 people daily, and will have 24 stops.[235] It is scheduled for completion in April 2011.[236] Another work in progress[235] is a new high-speed rail line from Tel Aviv to Jerusalem, which is scheduled to be completed in 2017. Its terminus will be an underground station (80 m (262.47 ft) deep) serving the International Convention Center and the Central Bus Station,[237] and is planned to be extended eventually to Malha station. Israel Railways operates train services to Malha train station from Tel Aviv via Beit Shemesh.[238][239] Begin Expressway is one of Jerusalem's major north-south thoroughfares; it runs on the western side of the city, merging in the north withRoute 443, which continues toward Tel Aviv. Route 60 runs through the center of the city near the Green Line between East and West Jerusalem. Construction is progressing on parts of a 35-kilometer (22-mile) ring road around the city, fostering faster connection between thesuburbs.[240][241] The eastern half of the project was conceptualized decades ago, but reaction to the proposed highway is still mixed.[240] Jerusalem is home to several prestigious universities offering courses in Hebrew, Arabic and English. Founded in 1925, the Hebrew University of Jerusalem has been ranked among the top 100 schools in the world.[242] The Board of Governors has included such prominent Jewish intellectuals as Albert Einstein and Sigmund Freud.[99] The university has produced several Nobel laureates; recent winners associated with Hebrew University include Avram Hershko,[243] David Gross,[244] and Daniel Kahneman.[245]One of the university's major assets is the Jewish National and University Library, which houses over five million books.[246] The library opened in 1892, over three decades before the university was established, and is one of the world's largest repositories of books on Jewish subjects. Today it is both the central library of the university and the national library of Israel.[247] The Hebrew University operates three campuses in Jerusalem, on Mount Scopus, on Giv'at Ram and a medical campus at the Hadassah Ein Kerem hospital. Al-Quds University was established in 1984[248] to serve as a flagship university for the Arab and Palestinian peoples. It describes itself as the "only Arab university in Jerusalem".[249] New York Bard College and Al-Quds University agreed to open a joint college, to operate in a building originally build to house the Palestinian Parliament and Yasir Arafat’s office. The college is scheduled to open in fall 2010 and also have plans to provide a master of arts in teaching (M.A.T.) degree.[250] Al-Quds University resides southeast of the city proper on a 190,000 square metres (47 acres) Abu Dis campus.[248] Other institutions of higher learning in Jerusalem are the Jerusalem Academy of Music and Dance[251] and Bezalel Academy of Art and Design,[252] whose buildings are located on the campuses of the Hebrew University. The Jerusalem College of Technology, founded in 1969, combines training in engineering and other high-tech industries with a Jewish studies program.[253] It is one of many schools in Jerusalem, from elementary school and up, that combine secular and religious studies. Numerous religious educational institutions and Yeshivot, including some of the most prestigious yeshivas, among them the Brisk, Chevron, Midrash Shmuel and Mir, are based in the city, with the Mir Yeshiva claiming to be the largest.[254] There were nearly 8,000 twelfth-grade students in Hebrew-language schools during the 2003–2004 school year.[2] However, due to the large portion of students in Haredi Jewish frameworks, only fifty-five percent of twelfth graders took matriculation exams (Bagrut) and only thirty-seven percent were eligible to graduate. Unlike public schools, many Haredi schools do not prepare students to take standardized tests.[2] To attract more university students to Jerusalem, the city has begun to offer a special package of financial incentives and housing subsidies to students who rent apartments in downtown Jerusalem.[255] Schools for Arabs in Jerusalem and other parts of Israel have been criticized for offering a lower quality education than those catering to Israeli Jewish students.[256] While many schools in the heavily Arab East Jerusalem are filled to capacity and there have been complaints of overcrowding, the Jerusalem Municipality is currently building over a dozen new schools in the city's Arab neighborhoods.[257] Schools in Ras el-Amud and Umm Lison opened in 2008.[258] In March 2007, the Israeli government approved a 5-year plan to build 8,000 new classrooms in the city, 40 percent in the Arab sector and 28 percent in the Haredi sector. A budget of 4.6 billion shekels was allocated for this project.[259] In 2008, Jewish British philanthropists donated $3 million for the construction of schools in Arab East Jerusalem.[258] Arab high school students take the Bagrut matriculation exams, so that much of their curriculum parallels that of other Israeli high schools and includes certain Jewish subjects.[256] The two most popular sports are football (soccer) and basketball.[260] Beitar Jerusalem Football Club is one of the most well-known in Israel. Fans include political figures who often attend its games.[261] Jerusalem's other major football team, and one of Beitar's top rivals, is Hapoel Jerusalem F.C. Whereas Beitar has been Israel State Cup champion seven times,[262] Hapoel has only won the Cup once. Beitar has won the top league six times, while Hapoel never succeeded. Beitar plays in the more prestigious Ligat HaAl, while Hapoel is in the seconed divisionLiga Leumit. Since its opening in 1992, Teddy Kollek Stadium has been Jerusalem's primary football stadium, with a capacity of 21,600.[263] The popular Palestinian football team is called Jabal Al-Mokaber (since 1976) which plays in West Bank Premier League. The team hails fromMount Scopus at Jerusalem, part of the Asian Football Confederation, and plays at the Faisal Al-Husseini International Stadium at Al-Ram, across the West Bank Barrier.[264][265] In basketball, Hapoel Jerusalem plays in the top division. The club has won the State Cup three times, and the ULEB Cup in 2004.[266] The Jerusalem Half Marathon is an annual event in which runners from all over the world compete on a course that takes in some of the city's most famous sights. In addition to the 21.1 km (13.1 miles) Half Marathon, runners can also opt for the shorter 10 km (6.2 miles) Fun Run. Both runs start and finish at the stadium in Givat Ram.[267][268] 
(audio) (help·info), Yerushaláyim, ISO 259-3 Yrušalaym, "Abode of Peace"; Arabic: القُدس (audio) (help·info),al-Quds [al-Sharif], "The Holy Sanctuary")[ii] is the capital of Israel, though not internationally recognized as such.[iii] If the area and population of East Jerusalem is included, it is Israel's largest city[1] in both population and area,[2] with a population of 763,800 residents over an area of 125.1 km2 (48.3 sq mi).[3][4][iv] Located in the Judean Mountains, between the Mediterranean Sea and the northern edge of the Dead Sea, modern Jerusalem has grown far beyond the boundaries of the Old City.Geography
Climate
[hide]Climate data for Jerusalem (1881-2007) Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year Record high °C (°F) 23.4
(74.1)25.3
(77.5)27.6
(81.7)35.3
(95.5)37.2
(99)36.8
(98.2)40.6
(105.1)44.4
(111.9)37.8
(100)33.8
(92.8)29.4
(84.9)26
(79)44.4
(111.9)Average high °C (°F) 11.8
(53.2)12.6
(54.7)15.4
(59.7)21.5
(70.7)25.3
(77.5)27.6
(81.7)29.0
(84.2)29.4
(84.9)28.2
(82.8)24.7
(76.5)18.8
(65.8)14.0
(57.2)21.5
(70.7)Daily mean °C (°F) 9.1
(48.4)9.5
(49.1)11.9
(53.4)17.1
(62.8)20.5
(68.9)22.7
(72.9)24.2
(75.6)24.5
(76.1)23.4
(74.1)20.7
(69.3)15.6
(60.1)11.2
(52.2)17.5
(63.5)Average low °C (°F) 6.4
(43.5)6.4
(43.5)8.4
(47.1)12.6
(54.7)15.7
(60.3)17.8
(64)19.4
(66.9)19.5
(67.1)18.6
(65.5)16.6
(61.9)12.3
(54.1)8.4
(47.1)13.5
(56.3)Record low °C (°F) -6.7
(19.9)-2.4
(27.7)-0.3
(31.5)0.8
(33.4)7.6
(45.7)11
(52)14.6
(58.3)15.5
(59.9)13.2
(55.8)9.8
(49.6)1.8
(35.2)0.2
(32.4)-6.7
(19.9)Rainfall mm (inches) 133.2
(5.244)118.3
(4.657)92.7
(3.65)24.5
(0.965)3.2
(0.126)0
(0)0
(0)0
(0)0.3
(0.012)15.4
(0.606)60.8
(2.394)105.7
(4.161)554.1
(21.815)Avg. rainy days 12.9 11.7 9.6 4.4 1.3 0 0 0 0.3 3.6 7.3 10.9 62 Source: Israel Meteorological Service [136][137] Demographics
Year Total 1844 15,510 1876 25,030 1896 45,420 1922 62,578 1931 90,053 1944 157,000 1948 165,000 1967 263,307 1980 407,100 1985 457,700 1990 524,400 1995 617,000 2000 657,500 2005 706,400 2010 776,000 Criticism of urban planning
Local government
Political status
Religious significance
Culture
Economy
Transportation
Education
Sports
See also
Twin towns and sister cities
New York City, United States (since 1993)[269][270]
Fes, Morocco (since 1982)[271]
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