When I examine my life, I see things that I don’t like. ~ Mark Balmer


Based on “Under HIS Influence – Changed Lives” 
by Pastor Mark Balmer; 9/26-27/09,
Message #MB390; Daily Devotional #3 -  

“Remake Me!”


Preparing the Soil (Introduction): My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man's anger does not bring about the righteous life that God desires.  Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.  

Do not merely listen to the word, and so deceive yourselves. Do what it says.  Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.  (James 1:19-24)

The Bible says that the Word of God acts like a spiritual mirror.

When I examine my life, I see things that I don’t like.  I know God doesn’t like them because His Word tells me that they are sinful.  This mirror doesn’t compare me to my brother or my wife.  Instead, it compares me to God’s Holy character.  Wow, when you get compared to the One who is holy and pure, you tend to look pretty bad.  This state of sinfulness is where we all find ourselves.  We desperately fall short of His holiness and perfection.

Planting and Watering the Seed (Growth):  Think about the last time you were really convicted about a sinful action.  Your reaction to that conviction is a good indication of where you are spiritually.  If you stopped and pleaded for forgiveness and begged for freedom, then you are on your way to your makeover.  In contrast, if you simply resisted the conviction and moved past it with little thought, then you are in a precarious position.  The Bible says that there is a danger of becoming hardened to God’s conviction over sin.  If you can’t remember the last time you felt sorry for sin, then you need to stop and beg for God’s power to be unleashed in your life.  Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. (2 Corinthians 7:10)  There is a difference between feeling sorry and being broken by God.  He is the One who sees the defects in our heart.  The good news is that God has a plan for all this.

Harvesting the Crop (Action/Response):  

This is the word that came to Jeremiah from the LORD:  "Go down to the potter's house, and there I will give you my message."  So I went down to the potter's house, and I saw him working at the wheel.  

But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.  Then the word of the LORD came to me:  "O house of Israel, can I not do with you as this potter does?" declares the LORD. "Like clay in the hand of the potter, so are you in my hand…. (Jeremiah 18:1-6)

  Imagine your life as clay that has been formed through the experiences of your life.  Some of these experiences have been pleasant, and some were not.  God was saying that He could do an extreme makeover on anyone, no matter how bad the person’s spiritual life may be.  He can take something that was marred and re-make it.  Our lives require the work of the Potter in order to become the people who will bless the world.

Cultivating (Additional Reading): Acts 9:1-30

Only Jesus can heal a human life. ~ Raul Ries


Only God…

“Therefore, if anyone is in Christ, he is a new creation, old things
have passed away, behold, all things have become new.”

2 Corinthians 5:17


When I came back from Vietnam, I was ushered in to see a psychologist. He told me I was going to end up in a “cuckoo’s nest”. Though I went to therapy, tried medication, and even endured a straight jacket, they could not heal me. I was filled with rage. And no manner of secular therapy could heal the deepest wounds of my heart.

It was only when I fully submitted to the Lord that the wounds of my heart received healing. Only Jesus can heal a human life.

Thought for the Day:

God has given us a new life. And through His compassion,
we can find healing for our souls.

Seeking God Through Prayer ~ Charles Stanley


Seeking God Through Prayer

2 Chronicles 20:1-3
 
During the reign of Jehoshaphat, a vast army assembled to attack the nation of Judah. His response to the situation can guide us in handling our own crises.


The Bible records that the king "turned his attention to seek the Lord" in prayer (v. 3). Likewise, when we face hardship, our best response is to cry out to our heavenly Father. As God's children, we can be certain that He loves us and cares about the details of our lives. Through the cross, He established a new covenant for those who place their trust in the Lord Jesus (Luke 22:20)?

He agreed to forgive our sins, adopt us into His family, and watch over us. This salvation does not depend upon our good actions but upon the completed work of Jesus, who died in our place (Eph. 2:8).

God also sent His Spirit to live in us as proof of our salvation and to be ever-present with us. He is interested in every aspect of our lives and promises to hear our prayers.


Jehoshaphat was ready for this crisis because he had developed the habit of seeking the Lord in various situations (2 Chron. 19:3). If we want to be prepared for the unexpected, then we must discipline ourselves to seek God every day, acknowledging His Lordship and our dependence upon Him.

By examining our habits and thought life, we can know whether our attention is on the Lord or other things. If we start our day thinking about Him instead of our own plans, and regularly read and apply Scripture, then we demonstrate a heart that is pursuing Him.

Those who serve others are the greatest ~ Mike MacIntosh

And He sat down, called the twelve, and said to them, "If anyone desires to be first, he shall be last of all and servant of all." Then He took a little child and set him in the midst of them. 

And when He had taken him in His arms, He said to them, "Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me."
Mark 9:35-37

The world defines "the greatest" as those who have the most, those who are in powerful positions, and those who are the richest. But Jesus says that those who serve others are the greatest. This was (and still is) a revolutionary thought for people. It's not our normal inclination to find satisfaction in helping push others to the top, above ourselves. It's not a normal activity in business or politics to put the interests of others over one's self-interests. But the ways of God are different than the ways of man.

Think about this: if the first are last and the last are first, then everyone is equal! If we treated everyone with the attitude and mentality that we're truly all equal in God's sight, then we'd not try so hard to climb the ladder and trample over anybody. Paul says that we need to have the mind of Jesus Christ (Philippians 2:5). Truly understanding His actions and authentically living out His words to others is the only way we can really serve each other in a way that puts them above ourselves.

When we come to Jesus Christ, He gives us a whole new mentality. Think of other people first and serve other people first, and you'll always be first in the Lord's eyes.

Be careful what you argue about ~ David McGee

Acts 11:1-4
"Now the apostles and brethren who were in Judea heard that the Gentiles had also received the word of God. And when Peter came up to Jerusalem, those of the circumcision contended with him, saying, "You went in to uncircumcised men and ate with them!" But Peter explained it to them in order from the beginning, saying:"
NKJV

Life Lesson
Be careful what you argue about with another believer.
---------------------
It seems like Christians love to get together and discuss their differences. While I do think some differences need to be discussed, I think we spend way too much time and energy on these discussions. There is so much to do for the Kingdom that we can't afford to waste this time. At the end of this brief season we call life, God will not ask us how many arguments we have won but rather He will ask us how many souls we have won. Believers cannot get anything done when arguing with one another.
In arguing, believers are not winning souls but instead are distracted by other issues and possibly giving a bad witness. Let's not over emphasize our differences but join together and serve side by side. If you call Calvary Chapel of the Triad your home, I ask you to be careful not to argue these differences. Instead, serve together along side one another. John 13:35 reads, "By this all will know that you are My disciples, if you have love for one another." NKJV
Dear Lord,
help me to love the people You have placed around me in my life. Help me not to argue and enter into strife with brothers and sisters.
Lord while there are some things worth arguing about, there are things that are not worth arguing about. Lord, please give me the wisdom to know the difference. In Jesus' name, Amen.

How do you react when you don’t get rewarded for good work? (88-3) ~ Barry Werner


How do you react when you don’t get rewarded for good work? (88-3)

Every leader has a will and emotions.

Unless their will and emotions are committed to the glory of God every day even great leaders can lose perspective from time to time. Read 1 Samuel 25.
In yesterday’s study, we saw David demonstrate great humility, trust in God, discernment of God’s will and personal restraint when he spared King Saul’s life. God received glory because of David’s actions and even Saul, who lived in a dark world of fear, hatred and anger, repented of his ungodly actions. In today’s study, the same God-appointed leader allows his emotions to bring him to the brink of disaster when he is ready to murder another Israelite and his family for offending him through unfair treatment of his men.


David and his 600 men were keeping their distance from Jerusalem and King Saul. They were living in the Desert of Moan, a part of Israel where robbers lived off the land and took what they wanted from the local land owners. The fear of the land owners was that the powerful group of “warriors” that had surrounded David would become a major problem, they would be like all the other powerful bands of men living off the land and their flocks and herds would become their primary food source.

This would mean huge economic losses and possibly conflict that would lead to death of some of those guarding the flocks and herds.

The pleasant surprise for the landowners and herdsmen was that David and his men actually became the “army” that guarded the flocks and herds from the robbers and they had virtually no losses.

Even David’s army did not take any payment for their efforts. At shearing time, a very festive time of celebration, when the landowners could see the results of David’s help, David sent a small group of his men to Nabal, one of the more wealthy landowners, to ask Nabal to “Please give your servants and your son David whatever you can find for them.” Nabal not only did not recognize the assistance of David’s team but was rude to the men and ordered them off his property.

Although, in the cave with Saul, David had earlier demonstrated personal restraint and a desire to allow God to direct his actions, he lost control when confronted by the insolence of a petty land owner. When he heard Nabal’s message, he immediately prepared to kill Nabal and his men even asking God to deal with him severely if one of Nabal’s men was left alive. Abigail, Nabal’s wife, kept her wits about her and caused David to rethink this act of vengeance. While David initially missed the mark by reacting strongly, he showed true humility and again indicated his heart to bring glory to God in his every action when confronted with Abigail’s wisdom.

Do you have a different attitude and trust level in God when you don’t get rewarded for the good work you do? Even godly leaders can have moments when they loose perspective. Effective leaders surround themselves with a team that can help them regain perspective concerning their core values, their deepest held truths and the big picture of their mission.
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What circumstances tempt you to lose your composure? (88-4)

Sukkot ~ Dry Bones





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Sukkot (1994)


Sukkot (1994)

(1994) Dry Bones cartoon: Sukkot.
Today's Golden Oldie is a Dry Bones cartoon done 15 years ago for Sukkot in 1994. It's the last Golden Oldie I'm posting until I get back from my "Latest News and Other Jokes" U.S. Speaking Tour at the end of October.

The Lord's commitment to pour out grace ~ Bob Hoekstra


Scorn for the Scornful, Grace for the Humble

Surely He scorns the scornful, but gives grace to the humble. (Proverbs 3:34)

The Scriptures emphasize the Lord's commitment to pour out grace upon those who walk in humility, while opposing the path of those who walk in pride. "But He gives more grace. Therefore He says: 'God resists the proud, but gives grace to the humble'…Be clothed with humility, for 'God resists the proud, but gives grace to the humble'… Though the LORD is on high, Yet He regards the lowly; But the proud He knows from afar" (James 4:6; 1 Peter 5:5; and Psalm 138:6).

In our present verse we have another pointed example. "Surely He scorns the scornful, but gives grace to the humble."
It is an absolute certainty that the Lord will scorn the scornful.  

"Surely He scorns the scornful." The scornful person shows arrogant disregard for the Lord and His righteous ways. He is a mocker of godliness and a boaster in wickedness. The Lord will assuredly scorn such people. He will treat them with a holy disdain. He will reject their path with holy contempt.

For so many of us who have a heart for the Lord, walking scornfully before the Lord is not a likely attitude. However, somewhat related attitudes may become a part of our walk (even inadvertently). Pride and haughtiness are two of the most common, and most deadly. "Pride goes before destruction, and a haughty spirit before a fall" (Proverbs 16:18).

These companion evils could both be summarized as self-exaltation. Such an approach to life always results in devastating downfalls. These attitudes and their consequences are most fully illustrated by the history of the devil himself. Before he became the ultimate rebel against God, he was a magnificent, privileged angelic being. "You were the anointed cherub who covers; I established you; you were on the holy mountain of God …You were perfect in your ways from the day you were created, till iniquity was found in you" (Ezekiel 28:14-15).

This iniquity that developed was self-exaltation. "How you are fallen from heaven, O Lucifer, son of the morning!…For you have said in your heart:…I will be like the Most High" (Isaiah 14:12-14). This haughty exalting of self brought a disastrous fall, which will end up forever in hell itself.

May we choose daily to walk with God's humble saints, refusing to join the ranks of the proud, with their self-advancing schemes. "Better to be of a humble spirit with the lowly, than to divide the spoil with the proud" (Proverbs 16:19).

Lord God Most High, I repent of the times that I have exalted myself in word or deed or attitude. I renounce the prideful path of self-advancing humanity. I want to identify with Your humble saints, looking to You to shape and use our lives through Your abounding grace, Amen.

It's More Than a Job ~ Chuck Swindoll






It's More Than a Job
by Charles R. Swindoll
 





2 Thessalonians 3

A young fella rushed into a service station and asked the manager if he had a pay phone. The manager nodded, "Sure, over there." The boy pushed in some change, dialed, and waited for an answer. Finally, someone came on the line. "Uh, sir," he said in a deep voice, "could you use an honest, hardworking young man to work for you?"

The station manager couldn't help overhearing the question. After a moment or two the boy said, "Oh, you already have an honest, hardworking young man? Well, okay. Thanks just the same."

With a broad smile stretched across his face, he hung up the phone and started back to his car, humming and obviously elated. "Hey, just a minute!" the station manager called after him. "I couldn't help but hear your conversation. Why are you so happy? I thought the guy said he already had somebody and didn't need you?" The young man smiled. "Well, you see, I am the honest, hardworking young man. I was just checking up on my job!"

Honest, hardworking employees are tough to find, and when you toss in competence, a positive attitude, teachability, punctuality, proper attire, a team spirit, loyalty, confidentiality, honesty, and an ability to get along well with others, wow!

No wonder every boss I talk to answers my question "What is the key ingredient of your organization?" the same way: PERSONNEL.

What kind of employee are you? Do a little one-to-ten appraisal (ten being the best) on the following characteristics from the Book of Proverbs: diligent, thoughtful, skillful, loyal, teachable, humble, thorough, fair, cooperative, honest, positive.

Contrary to popular opinion, work is not the result of the curse. Adam was given the task of cultivating and keeping the Garden before sin ever entered (Gen. 2:15).

Then what was the curse? It was the addition of "thorns and thistles" that turned work into a "toil" and made the whole thing a sweaty hassle. But work itself is a privilege, a high calling, a God-appointed assignment to be carried out for His greater glory.

Today, it isn't literal briars and stinging nettles that give us fits; it's thorny people whose thistlelike attitudes add just enough irritation to make the job . . . well, just a job.

The difference is people. No, let's get specific. The difference is you.

The place you work will never be better than you make it.

The Bible Tells Me So ~ Bob Coy


The Bible Tells Me So

For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.-Romans 15:4 (NKJV)

It all starts with the Scriptures. That's what we need to remember when it comes to our beliefs and behaviors. Why do you think that? Why do you do that? Why don't you do that? These are questions that you and I are faced with as we walk out our Christian lives in this world. And the answer to each of these questions is essentially the same: because the Bible tells me so.



The centrality of Scripture is the foundation of our faith. For without the Bible, we don't have an objective standard to define right from wrong, truth from error. Think it through. If the Bible didn't exist, everyone would be placed in the driver's seat of truth. Each person would have his or her own concepts concerning morality, God, death, and the afterlife. But the Bible eliminates all this by declaring that it speaks the truth on all issues of life. If a philosophy or teaching conflicts with what the Bible says, then it's untrue.


God gave us His Word for our learning in this world and so that we might have hope in the world to come. Without Scripture, we would be on shaky ground on both counts, which is why we, as Christians, need to be people of God's Word. We need to know what it says, believe it, and practice it with every ounce of life that God graciously grants to us.


The law of the LORD is perfect, converting the soul; The testimony of the LORD is sure, making wise the simple; The statutes of the LORD are right, rejoicing the heart; The commandment of the LORD is pure, enlightening the eyes . . . . (Psalm 19:7-8 NKJV)



Discuss with your group what role the Bible plays when it comes to your Christian faith. How have the Scriptures blessed and encouraged you this past week?

Dig into Romans 15:4. What writing is Paul referring to in this passage? How would these Scriptures have encouraged the early Christians? How is God’s Word helping you to persevere in your faith? What might be keeping you from a daily time in God’s Word, and what do you need to do about it?

Decide as a group to make this month’s study a high priority. Pray with your group and encourage each person to make a commitment to your time together. Challenge each person to dedicate time each day to dig into God’s Word.

Man cannot choose what happens when he does not fear God, respect God, trust God. ~ Kay Arthur


Do you ever watch Israel in the news? Or should I say, how can you miss Israel in the news?

Do you realize that are many people, even in evangelical circles, that believe that God is through with Israel?

That they have rejected Jesus as the Messiah, and it’s over. That’s it.


O Precious One, when you study the Word of God you see something different.
Yes, God judges. Yes, God brings destruction, but not a complete one.

We’ll talk about it today.

Somehow man gets it in his head this is going to continue forever. God is not going to intervene. God’s up there. We’re down here. God has His rule up there. We have our rule down here, and we can rule the way we want to rule. We can behave the way we want to behave. We can do what we want to do because we are men. And somehow we think that God will never step into history and intervene.

As we look at Jeremiah chapter 5 and chapter 6 this week, [we have looked at God’s eyes searching for truth, searching for faithfulness. Saying, if I could find it I would not destroy Jerusalem. I would not destroy Judah. But the implication is that is such a rarity that God is going to have to judge.] (PARAPHRASE, Jeremiah 5:1-3)

So let’s return to Jeremiah chapter 5, and it says, “Therefore, thus says the LORD…of hosts, „Because you have spoken this word…,‟” the word that God’s not going to judge us. God wouldn’t do this. He says, “„…behold, I am making My words…,‟” God’s speaking, “„…in your mouth…,‟” Jeremiah, “„…fire and this people…,‟” Judah, Jerusalem, “„….wood, and it will consume them.‟” He says, “„Behold, I am bringing a nation against you from afar, O house of Israel….‟” (Jeremiah 5:14-15)

Now remember, he’s talking about evil coming from the north. He’s talking about judgment coming from the north. He starts this in Jeremiah chapter 1. We’re now on Jeremiah chapter 5. We know that he is prophesying in the days of Josiah this is the Word of the Lord. And he has told them already that they are going to go into captivity. He says that at the end of chapter 2, in verse 37. (See Jeremiah 2:37)

Now He’s going to explain more about this people that He is bringing against them. They’re His rod of judgment. So as you read this text, and as you look at this nation, He’s defining it as a nation, not nations which He’s used before. But this is a specific nation. What you want to do is, you want to mark it in a distinctive way and you want to observe what He says about this “nation” because He’s giving them clues as to who it is. He says, “„Behold, I am bringing a nation against you from afar, O house of Israel…. It is an enduring nation, it is an ancient nation….‟” (Jeremiah 5:15)

Oh, that’s interesting, isn’t it? This is not a nation that has just come on the horizon, but you know what? If you go back to Genesis and we’re not going to do it now. But if you went back to Genesis, and you went back to the flood, and you went back to the nations that were formed after the flood, you find Babel. (See Genesis 10:10)

You find an ancient nation. You find an enduring nation. And then He describes it, “„[It’s]…a nation whose language you do not know….‟”

Now He talked about this in Isaiah. (See Isaiah 33:19) And He says, “You’re not going to understand their words.” He says, “„…nor can you understand…,‟” and He says it here, “„…what they say.‟” (Jeremiah 5:15)

That’s terrible! I mean, they’re telling you to get up, to sit down, to roll-over, to do whatever, and they’re pointing their swords at you, or they’re cutting off your heads, and you don’t even know what they’re saying. It’s like babble. He says, “„Their quiver is like an open grave, all of them are mighty men. They will devour your harvest…your food; they will devour your sons…your daughters; they will devour your flocks and your herds; they will devour your vines and your fig trees; they will demolish with the sword your fortified cities….‟”

They are going to ruin everything. They’re going to take everything that you have. It says, “„… [And they will demolish with a sword]…,‟” now listen, “„… [your fortified cities] in which you trust.‟” (Jeremiah 5:16-17) You think that the walls of Jerusalem can protect you? Oh, no. Not when God is bringing another nation against you. He says, “„Yet even in those days…,‟” now listen carefully, “„…I will not make you a complete destruction….‟” (Jeremiah 5:18)

As Babylon is an enduring nation, and you see it pop up in history. And it’s popped up in the history of the world; now in the history of the United States of America. And America went to war twice with two Bush’s in the presidency. And as you look at modern day Iraq, that’s Babylon just in case you didn’t know, and so it’s going to come on the scene later.

And we’re going to look at it for a few minutes, but not right now. It’s going to come on the scene later, but Israel is an enduring nation, and because God made a covenant with, an unconditional covenant, with Abraham, Isaac and Jacob to make of them a great nation, to give them a land as a possession forever, God cannot bring a complete destruction on Israel. (See Genesis 15:18; 26:3-5; 28:13-14)

God cannot wipe out Israel.

God is not through with Israel, and you have to know that.

And that’s why we have all the conflict in the Middle East, because God cares about Israel, because God is not through with them, because all of this is part of the judgment of God. All of this is part of Israel’s disobedience to God, but He will not bring a complete destruction. “„It shall come about when they say, “Why has the LORD…done all these things to us…?”‟” Why has God done this to us? He says, “„…“As you have forsaken Me….”‟” (Jeremiah 5:19)

Now remember, “„…My people have committed two evils: they have forsaken Me, the fountain of living waters [and they have hewed out] cisterns, broken cisterns that [cannot] hold…water.‟” (Jeremiah 2:13) He says, “„…“As you have forsaken Me and served foreign gods in your land…,”‟” now watch, “„“…so you will serve strangers in a land that is not [theirs]”‟” (Jeremiah 5:19)

I’m going to take you into captivity. And as you serve foreign gods, they’re your going to serve strangers in a country that is not yours. And He’s saying it again; He wants them to get the point. They are not listening.

He says, “„Declare this in the house of Jacob…proclaim it in Judah, saying, “Now hear this, O foolish and senseless people, who have eyes, but do not see; who have ears, but do not hear.”‟” (Jeremiah 5:20-21) And remember, one of the things I told you at the beginning of this week is, [God’s eyes are searching for truth, for faithfulness.] (PARAPHRASE, Jeremiah 5:3)

The second thing I want you to see is, I want you to see the role that the heart plays in all of this. Why are they in this trouble? It’s a heart issue. And so when He says in verse 21, He is saying, “„“Now hear this, O foolish and senseless people….”‟” (Jeremiah 5:21)

It’s really people without heart. The word literally is you don’t have a heart. “„ “…Who [you] have eyes, but [you don’t] see…[you] have ears but [you] do not hear....”‟” Now listen to what He says, “„“Do you not fear Me [hey, don’t you fear Me]” declares the LORD. “Do you not tremble in My presence…?”‟” I mean, after all, I’m dealing with you. Fear Me, respect Me, trust Me, honor Me for who I am. Tremble in My presence. I’m God. You’re man. And I am dealing with you. Fear Me.

And He says, “„“…For I have placed…,”‟” this is awesome, “„“… [I have placed] the sand as a boundary for the sea….”‟”

It’s been the same no country has disappeared by the ocean, since the flood. He put the sand there as a boundary for the sea. Fear Me; tremble at Me. I’m the one that puts that sand, tiny, tiny grains of sand, “„“… [As a boundary for the sea,] an eternal decree, so [that] it cannot cross over...Though the waves toss, [that] they cannot prevail….”‟” (Jeremiah 5:21-22)

And if you’ve ever watched the ocean from the sand of the beach you see them come crashing. You see their power. You hear their thunder. You feel the the the the backlashes, the undercurrent, as they go back out to sea. But they don’t cross over the water.

Oh, they may have a low-tide, they may have a high-tide, and sometimes there may be a tide that sweeps over a city. But it always go back to the sea because God has placed a boundary. So He says, “„“…Though the waves toss…they cannot prevail; though they roar they cannot cross over…But this people has a stubborn and rebellious heart; they have turned aside and departed.”‟” (Jeremiah 5:22-23)

Listen, I’m telling you, the sand stops the waves of the sea, but you, with your rebellious heart, have not stopped your sin. You have not set a boundary. Awesome, the power of God, and yet God, listen, God gives man a heart, a will, the ability to choose, the ability to believe, the ability to disbelieve.

He gives men a choice. Man is not a puppet on the strings of Almighty God as He sits in the heavens and plays with men down below on the earth. Uh-uh, uh-uh. Man has a choice. He has just said that they have a senseless people that they are without heart.

He has just said that they have a stubborn and rebellious heart. And now it says, “„“They do not say in their heart, „Let us now fear…our God‟….”‟” Do you see that? Do you not fear Me? Let us fear God. They’re not saying it. “„“…„Let us…fear…God who gives rain in its season, both the autumn rain and the spring rain, who keeps for us the appointed weeks of the harvest.‟”‟” (Jeremiah 5:24)

It happens the same time every year. This is the God that rules from Heaven on
earth. Let’s fear Him. But they are not saying that. Why? We’ll talk about it in just a minute.


As we saw in the first segment, creation must do God’s bidding, but man can choose to say no. But man cannot choose the consequences of his sin. Man cannot choose the consequences of turning his back on God.

Man cannot choose what happens when he does not fear God, respect God, trust God.

When you and I look at nature, when you and I consider the wonder of it all, when you and I remember that this is what God created, He spoke and by His word He brought it into existence, it ought to cause us to go right down, on our knees before God and honor Him as God, and fear Him as God, and tremble in His presence. Not for fear that He’s going to hurt us, but simply tremble in His presence that He would intervene in our lives, that He would care about us, that He would be One that we could come to and cry to, that we could drink of Him freely as the fountain of living water, (See Jeremiah 2:13)

that we could know that deep inner satisfaction. That’s what it ought to do. So as I told you, we’re looking at the heart of those who fear God versus the heart of those who do not fear God. And so this is what He says, “„“They do not…in their heart…,‟”” verse 24, “„“…„Let us now fear the LORD our God, who gives rain in its season, [who] both the autumn rain and the spring rain, who keeps for us the appointed weeks of harvest.‟ “Your iniquities have turned these away, and your sins have withheld good from you.”‟” (Jeremiah 5:24-25)

Did you hear that? “Your sins have withheld good from you.” God wants to give you good. God is good. And God delights to bless His people, but He cannot bless a sin. And as you have seen, He is no respecter of persons. It doesn’t matter if you’re small or if you’re great, if you’re the pastor of a congregation of fifty or you are a pastor of a congregation of twenty-some thousand, it does not matter. “„…Be [ye] sure your sin will find you out.‟” (Numbers 32:23)

God does not protect you because He needs to protect His reputation. His reputation is that He is always God, El Olam, “the everlasting God,” the God who is the Rock, whose ways are just and perfect and righteous in all of His doings. He says, “„“For the wicked men are found among My people….”‟” Now remember that, “the wicked men are found among My people” because the very last verses of Jeremiah chapter 6 go with that statement.

And we’ll get to them, I promise. And it says, “„“…they watch like fowlers…in [waiting, the wicked] they set a trap, they catch men. Like a cage full of birds, so their houses are full of deceit; therefore they have become great and rich. They are fat, they are sleek, they…excel in deeds of wickedness….”‟” (Jeremiah 5:26-28)

You say, “But they’re wicked, how could they be fat? How could they be sleek?” Well, sometime read Psalm 73. When the Psalmist says, [My feet almost slipped because I was having a hard time and I looked at these wicked people and I thought they’re fat, they’re sleek, their eyes bulge because of all that they have. Where is God? And then he said, “I stopped and I considered their end. I looked beyond the immediate to the end.] (PARAPHRASE, Psalm 73:1-7, 17) And so many times because God does not execute His judgment immediately, we think we get away with it. And this is what He says, “„“… [These] excel in deeds of wickedness….”‟” (Jeremiah 5:28)

Or the word “excel” could mean that they overlooked deeds of wickedness. “„“…They do not plead the cause of the orphan, that they may prosper…they do not defend the rights of the poor.”‟” They just step on men instead of help men. He says, “„“Shall I not punish these people?” declares the LORD, “On a nation such as this…,”‟” listen America, “„“…shall I not avenge Myself?” An appalling and horrible thing has happened in the land.‟” And this is what He’s saying has happened in the land, and this is what He’s saying has happened in the land. He says, “„The prophets [are prophesying] falsely...,‟” He says, “„…the priests rule on their own authority; and My people love it...!‟” (Jeremiah 5:28-31)

They love it so, they love the false prophets. They love their ruling on authority because they think that it’s better, because the prophets are prophesying falsely. What are they prophesying? [“Peace,” prophesying “peace, peace” when there is no peace.] (PARAPHRASE, Ezekiel 13:16)

They are saying, “No, judgment’s not going to come. Misfortune’s not going to come. No, God wouldn’t let that happen. No, Jerusalem’s not going to be torn down. God would not let another nation come. We are God’s elect. We are God’s chosen people.” They think that they can go without the judgment of God. And He says, “„The prophets prophesy falsely, and the priests rule on their own authority; and My people love it so!‟” And then, He asks this very important question, “„…what will you do at the end of it?‟” (Jeremiah 5:31)

You’ve loved it while it was going on. You thought you were going to get away with it. But what will you do at the end of it? Now listen to what He says, “„Flee for safety, O sons of Benjamin…,‟” Flee for safety. He says, “„…from the midst of Jerusalem! Now blow a trumpet in Tekoa…raise a signal on Beth-haccerem; for evil looks down from the north, and a great destruction.‟” (Jeremiah 6:1)

Blow a trumpet from Tekoa. Where is Tekoa? It is a city just right on the edge of the wilderness. The trumpets were the way they got the news around that an enemy was coming. They raised a signal on Beth-haccerem. Where is that? Well, some people believe that it’s Rackel, Ramat-Rachel.

Where there is a kibbutz today. Where we take people. We go to Israel every year. Don’t come with us unless you want Bible study, Bible study, Bible study. Of course, we have fun, and we laugh, and we ah share and all of that, but it is Bible study. And if that’s what you want then, hey, we’ve got it! But often we go to Ramat-Rachel, and you can look down on Bethlehem.

You can look at the shepherd’s fields. And He’s saying, “Raise a signal there.” Now why are they raising a signal? Why are they blowing a trumpet? “„…For evil looks down from the north, and a great destruction. The comely and [the] dainty one, the daughter of Zion, I will cut off. Shepherds and their flocks will come to her….‟”

Now when He’s talking about shepherds, He’s talking about rulers. “„… [And their flocks will come to her,] they will pitch their tents around…they will pasture each in his place.‟” (Jeremiah 6:1-3)

That’s what they did. They came, and they begin. And it took several years for them to besiege Jerusalem. It says, “„Prepare war against her…‟” that’s what they were doing. “ …arise…let us attack at noon. Woe to us, for the day declines, for the shadows of the evening lengthen! Arise…let us attack by night and destroy her palaces!‟” Why? “For thus says the LORD of hosts, „Cut down her trees…cast up a siege against Jerusalem. This is the city to be punished, in whose midst there is only oppression.‟”

And then how does He describe that city? “„…[Like] a well keeps [her] waters fresh, so [this city] keeps…her wickedness [fresh]….‟” (Jeremiah 6:4-7) You can’t live in wickedness, Beloved, and not be judged by God.

How did this happen? How did I end up here? ~ Jon Courson

In the book of Philemon, which preceded the book of Colossians by a couple of years, Demas is called a fellowservant (verse 24). Approximately six years after this, there’s a third mention of Demas, where right before Paul dies, he says, ‘Demas has forsaken us, having loved this present world (II Timothy 4:10).So Demas went from being a fellowservant to one who turned his back on the Lord because he loved the world.'

How did this happen? Here’s how: the Christian life is like a steam locomotive. When you’re first saved and on fire, you stoke the boiler with the Word. You come to church, you’re involved in ministry, and you’re moving along in your faith. But there can come a time when you start to think, ‘Hey, I’m cruising along fine. I don’t need to feed the fire so fervently. I don’t need to study Scripture so consistently. I don’t need to have devotions daily. I don’t need to go to church regularly because, look, I’m really moving!’

But here’s the deal, gang. Once the fire stops being fed, the engine starts slowing down, although imperceptibly at first. Yes, the train keeps moving down the tracks for a time, and everything appears to be going fine, but little by little the engine goes slower and slower until finally it stops dead in its tracks.

You might be able to go weeks, months, even years on the momentum you gained in the early days — but if you don’t continue to feed the fire, eventually you’ll stop altogether. And, like Demas, you’ll say, ‘What happened? How did I end up here?’

Count the cost and make your own commitment. ~ Greg Laurie


Eyes wide open


Tonight, I am speaking in Orange County, California, on the topic of suffering. We will deal with the oft-asked question, “How can a God of love allow suffering?”

I hope you can join us. I will preach the same message this coming Sunday at Harvest Christian Fellowship in Riverside, where it will also be webcast.

Now, back to our topic for this week–discipleship.
Jesus said that we are to go into all the world and make disciples. But before I can make one, I have to first be certain that I am one myself.
After all, it takes one to make one.
We have been looking at the requirements of Discipleship from Luke 14. So far, we have discovered that . . .
  1. The disciple must love God more then anyone or anything else (Luke 14:26).
  2. The disciple must deny himself, take up his cross, and follow Jesus (Luke 14:27).
Now, for the third thing . . .

We must count the cost

Luke 14:28-30 tells us: “For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it–lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’”

Being a true follower of Jesus Christ is not easy.

If you are a spiritual baby, then just go home to Mommy! But if you want to be a real man or woman of God and you want your life to matter, then come on!

It costs to follow Jesus

This passage is a reminder that the Christian life is not a playground but a battleground!

I won’t lie to you. It costs to follow Jesus, especially in this day and age. If you are a true Christian, you will be branded as intolerent, narrow-minded, a fanatic, Bible-thumper, and a Jesus Freak.
Jesus told us this would happen. He said that if they hated Him, they would hate us too (John 15:18). But He also promised us that He would bless those who are persecuted for righteousness’ sake (Matthew 5:10).

Impulse purchases

This is why Jesus tells us we must count the cost to follow Him.

There are people who will make impulse purchases. Thats why they offer you free credit cards, even though you do not qualify. They are banking on the fact that you will tempted to buy something now, and then spend the rest of your life paying off the high interest charges.

Many people get married before counting the cost, rushing through without really getting to know each other. As Benjamin Franklin said, “Keep your eyes wide open before marriage and half shut after.”

In the same way, some will make commitments to follow Jesus without counting the cost.

It’s more than worth the cost, but don’t make an impulsive commitment to do this. Don’t follow Jesus just because your friends do.

Count the cost and make your own commitment.

Yes, it costs to follow Jesus. But you know what? It costs a whole lot more not to.
Whatever you give up to follow Him will be more than made up to you. It’s God’s trade-in deal.
Jesus said, “Mark my words, no one who sacrifices house, brothers, sisters, mother, father, children, land–whatever–because of me and the Message will lose out.

They’ll get it all back, but multiplied many times in homes, brothers, sisters, mothers, children, and land–but also in troubles. And then the bonus of eternal life! This is once again the Great Reversal: Many who are first will end up last, and the last first” (Mark 10:29-31 THE MESSAGE).

Jesus Begins His Final Days ~ WoW 7 minute Bible


Jesus Begins His Final Days

Luke 19:28-44; Matthew 21:12-17; John 12:20-46; Psalm 107:41-43; Proverbs 19:21
When He had said this, He went on ahead, going up to Jerusalem. And it came to pass, when He came near to Bethphage and Bethany, at the mountain called Olivet, that He sent two of His disciples, saying, "Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here. And if anyone asks you, 'Why are you loosing it?' thus you shall say to him, 'Because the Lord has need of it.'" So those who were sent went their way and found it just as He had said to them. But as they were loosing the colt, the owners of it said to them, "Why are you loosing the colt?"
And they said, "The Lord has need of him." Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him. And as He went, many spread their clothes on the road.
Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, saying:
"'Blessed is the King who comes in the name of the LORD!'
Peace in heaven and glory in the highest!"

And some of the Pharisees called to Him from the crowd, "Teacher, rebuke Your disciples."


But He answered and said to them, "I tell you that if these should keep silent, the stones would immediately cry out."


Now as He drew near, He saw the city and wept over it, saying, "If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation."


Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. And He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a 'den of thieves.'"


Then the blind and the lame came to Him in the temple, and He healed them. But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, "Hosanna to the Son of David!" they were indignant and said to Him, "Do You hear what these are saying?"

And Jesus said to them, "Yes. Have you never read,
'Out of the mouth of babes and nursing infants
You have perfected praise'?"
Then He left them and went out of the city to Bethany, and He lodged there.

Now there were certain Greeks among those who came up to worship at the feast. Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we wish to see Jesus."

Philip came and told Andrew, and in turn Andrew and Philip told Jesus.

But Jesus answered them, saying, "The hour has come that the Son of Man should be glorified. Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.


"Now My soul is troubled, and what shall I say? 'Father, save Me from this hour'? But for this purpose I came to this hour. Father, glorify Your name."


Then a voice came from heaven, saying, "I have both glorified it and will glorify it again."


Therefore the people who stood by and heard it said that it had thundered. Others said, "An angel has spoken to Him."


Jesus answered and said, "This voice did not come because of Me, but for your sake. Now is the judgment of this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all peoples to Myself." This He said, signifying by what death He would die.


The people answered Him, "We have heard from the law that the Christ remains forever; and how can You say, 'The Son of Man must be lifted up'? Who is this Son of Man?"


Then Jesus said to them, "A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light." These things Jesus spoke, and departed, and was hidden from them.


But although He had done so many signs before them, they did not believe in Him, that the word of Isaiah the prophet might be fulfilled, which he spoke:

"Lord, who has believed our report?
And to whom has the arm of the LORD been revealed?"
Therefore they could not believe, because Isaiah said again:
"He has blinded their eyes and hardened their hearts,
Lest they should see with their eyes,
Lest they should understand with their hearts and turn,
So that I should heal them."
These things Isaiah said when he saw His glory and spoke of Him.

Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God.


Then Jesus cried out and said, "He who believes in Me, believes not in Me but in Him who sent Me. And he who sees Me sees Him who sent Me. I have come as a light into the world, that whoever believes in Me should not abide in darkness."

Luke 19:28-44; Matthew 21:12-17; John 12:20-46

WORSHIPYet He sets the poor on high, far from affliction,
And makes their families like a flock.
The righteous see it and rejoice,
And all iniquity stops its mouth.
Whoever is wise will observe these things,
And they will understand the lovingkindness of the LORD.
Psalm 107:41-43 

 
WISDOM
There are many plans in a man's heart,
Nevertheless the LORD's counsel-that will stand.
Proverbs 19:21

Praying, Preaching, Suffering ~ Greg Laurie


Praying, Preaching, Suffering

So the Lord said to him, "Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight."--Acts 9:11-12

There are three things we see in the life of the newly converted Saul--the apostle Paul--that should characterize every follower of Jesus.

First, Paul was praying. Acts 9 tells us that God instructed a certain follower of Christ named Ananias to visit Paul, where he would find him praying. I wonder what Paul prayed for in those days immediately following his conversion. He very likely prayed for forgiveness as it dawned on him what he had done. He had just seen Jesus on the Damascus road, so he probably began seeing himself and his actions for what they were.

I think he probably worshiped too. All his life, he had tried to be a good, religious guy. He had been devout and kept the Law to the best of his ability. But he had fallen short. Now he had entered into fellowship with God--something he had never known before--and he was praying. Every Christian's life should be characterized by prayer.

Second, Paul was preaching: "Immediately he preached the Christ in the synagogues, that He is the Son of God" (Acts 9:20). Paul couldn't contain himself. He had to tell others about what Christ had done for him.

Third, Paul was suffering. God told Ananias, "Go, for he is a chosen vessel of Mine. . . . For I will show him how many things he must suffer for My name's sake" (Acts 9:15-16). Paul was going to suffer as a representative of Jesus Christ. While God used him powerfully to perform miracles and pen the letters (or epistles) that we know as part of the New Testament today, Paul suffered. And we will suffer as well.

Are you praying? Are you preaching? Are you suffering? All these things will characterize the life of the believer.

Complete in Christ ~ Joyce Meyer


And ye are complete in him, which is the head of all principality and power.
—Colossians 2:10 (KJV)

And you are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead—Father, Son and Holy Spirit—and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power].
— Colossians 2:10

Feeling that something is missing in our lives and not knowing what it is leaves us frustrated and continually searching. We become like the people God talked about in Jeremiah 2:13, those digging empty wells that have no water in them. We try first one thing and then another, but nothing quenches our thirst for whatever it is that is missing in our lives. We might describe our feelings as being incomplete; yet like the verse above says, we are complete in Jesus.

To be complete means to be satisfied, filled up, assured. Without Christ, people are always searching, looking for something. We all want to feel satisfied. We all want contentment. We all want to know we are loved and accepted for who we are. We may think acceptance and approval from people will make us feel complete. However, the Bible teaches us that when we trust in man to give us what only God can give, we live under a curse; but when we believe, trust in, and rely on the Lord, we are blessed (See Jeremiah 17:5-8). The joy, peace, and fulfillment we seek come from being filled with God, and nothing else.

Faithfulness ~ Bob Caldwell


Faithfulness Pays Off

2:47 The king answered Daniel, and said, "Truly your God is the God of gods, the Lord of kings, and a revealer of secrets, since you could reveal this secret."

These first two chapters that introduce Daniel give us insight into the qualities that made him such an amazing man of God. And these qualities will do the same for anyone who seeks them. From the beginning of this account of his life, it is clear that Daniel had set himself like a flint to be faithful to God at any cost. He did so even when the vast majority of his peers had completely turned their backs on God.

At the age of 16, he was one of only a handful of people who heeded the warning of prophets like Jeremiah. Daniel lived as a teen during the time of the foretold collapse of his nation and later captivity in Babylon. Rather than become bitter against God for suffering for the sins of his nation—sins he had not participated in—he instead purposed within his heart to be used by God to point his nation back to God.

Like Daniel, it is in such dark times that we have the opportunity to stand up and reveal by our example the blessings that await those who will return to live faithfully to God. Daniel was given such an opportunity when he was selected as one of a very few Jews to train to serve in the government of the Babylonian Empire. This provided a platform for him to reveal what God could do through a person or a nation that would remain faithful to Him. Daniel therefore purposed in his heart to be faithful to God no matter what it cost him.

Daniel's first opportunity came when he was commanded to eat food offered to the pagan idols. These were the same idols the Jews had turned to in their vain efforts to be protected from God's judgment. Daniel's bold stand to not have anything to do with pagan idols had amazing results. Ten days later, when the impact of this limited diet was tested, Daniel had improved in his physical appearance far beyond those who ate food offered to idols (1:3-15). Then God enabled Daniel to grow tenfold in his ability to take the training he was given and excel in wisdom with it. Daniel's faithfulness to God had paid off. It was proof, insight, or both to the Jews and the Babylonians that God honors those who faithfully honor Him. This faithfulness to God is what enables the formation of our character and positions us to bring God's glory beyond anything we could have done on our own.

In chapter two, we see Daniel take on what appeared to be an impossible task, one that the wisest men of Babylon could not accomplish. Failing at this task would result in the death of every person who advised the king, including Daniel and his three Jewish friends. The task was to not only interpret one of the king's dreams but also to first reveal the dream. An impossible task, except, of course, for God. By faith in God, Daniel took the challenge. In humility before God, he first asked for prayer from his three friends (2:1-23). The result? The impossible happens. God providentially placed a young Jewish captive into a place of prominence in a way that only He could have orchestrated.

Daniel remains faithful to God in his position. He boldly finds himself proclaiming to the king that there is a true and living God who knows all things -- things that can be revealed to any humble person who seeks God (2:28-30). When told both his dream and its meaning, the king declares to Daniel, "Truly your God is the God of gods, the Lord of kings (v. 47).

Do you see what can happen when anyone is willing to stand in faith to honor God regardless of the feared consequences? In the end, not only was God glorified before both the Jews and Babylonians but also Daniel was promoted as ruler, under the king, of the entire providence of Babylon!


Daniel 1:1-2:49 Daniel and His Friends Obey God

1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the articles of the house of God, which he carried into the land of Shinar to the house of his god; and he brought the articles into the treasure house of his god.

3 Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel and some of the king's descendants and some of the nobles, 4 young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king's palace, and whom they might teach the language and literature of the Chaldeans. 5 And the king appointed for them a daily provision of the king's delicacies and of the wine which he drank, and three years of training for them, so that at the end of that time they might serve before the king. 6 Now from among those of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah. 7 To them the chief of the eunuchs gave names: he gave Daniel the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-Nego.

8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself. 9 Now God had brought Daniel into the favor and goodwill of the chief of the eunuchs. 10 And the chief of the eunuchs said to Daniel, "I fear my lord the king, who has appointed your food and drink. For why should he see your faces looking worse than the young men who are your age? Then you would endanger my head before the king."

11 So Daniel said to the steward whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, 12 "Please test your servants for ten days, and let them give us vegetables to eat and water to drink. 13 Then let our appearance be examined before you, and the appearance of the young men who eat the portion of the king's delicacies; and as you see fit, so deal with your servants." 14 So he consented with them in this matter, and tested them ten days.

15 And at the end of ten days their features appeared better and fatter in flesh than all the young men who ate the portion of the king's delicacies. 16 Thus the steward took away their portion of delicacies and the wine that they were to drink, and gave them vegetables.
17 As for these four young men, God gave them knowledge and skill in all literature and wisdom; and Daniel had understanding in all visions and dreams.

18 Now at the end of the days, when the king had said that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 Then the king interviewed them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they served before the king. 20 And in all matters of wisdom and understanding about which the king examined them, he found them ten times better than all the magicians and astrologers who were in all his realm. 21 Thus Daniel continued until the first year of King Cyrus.

Daniel 2

Nebuchadnezzar's Dream

1 Now in the second year of Nebuchadnezzar's reign, Nebuchadnezzar had dreams; and his spirit was so troubled that his sleep left him. 2 Then the king gave the command to call the magicians, the astrologers, the sorcerers, and the Chaldeans to tell the king his dreams. So they came and stood before the king. 3 And the king said to them, "I have had a dream, and my spirit is anxious to know the dream."

4 Then the Chaldeans spoke to the king in Aramaic, "O king, live forever! Tell your servants the dream, and we will give the interpretation."

5 The king answered and said to the Chaldeans, "My decision is firm: if you do not make known the dream to me, and its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap. 6 However, if you tell the dream and its interpretation, you shall receive from me gifts, rewards, and great honor. Therefore tell me the dream and its interpretation."

7 They answered again and said, "Let the king tell his servants the dream, and we will give its interpretation."

8 The king answered and said, "I know for certain that you would gain time, because you see that my decision is firm: 9 if you do not make known the dream to me, there is only one decree for you! For you have agreed to speak lying and corrupt words before me till the time has changed. Therefore tell me the dream, and I shall know that you can give me its interpretation."

10 The Chaldeans answered the king, and said, "There is not a man on earth who can tell the king's matter; therefore no king, lord, or ruler has ever asked such things of any magician, astrologer, or Chaldean. 11 It is a difficult thing that the king requests, and there is no other who can tell it to the king except the gods, whose dwelling is not with flesh."

12 For this reason the king was angry and very furious, and gave the command to destroy all the wise men of Babylon. 13 So the decree went out, and they began killing the wise men; and they sought Daniel and his companions, to kill them.

God Reveals Nebuchadnezzar's Dream

14 Then with counsel and wisdom Daniel answered Arioch, the captain of the king's guard, who had gone out to kill the wise men of Babylon; 15 he answered and said to Arioch the king's captain, "Why is the decree from the king so urgent?" Then Arioch made the decision known to Daniel.

16 So Daniel went in and asked the king to give him time, that he might tell the king the interpretation. 17 Then Daniel went to his house, and made the decision known to Hananiah, Mishael, and Azariah, his companions, 18 that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon. 19 Then the secret was revealed to Daniel in a night vision. So Daniel blessed the God of heaven.

20 Daniel answered and said:

"Blessed be the name of God forever and ever,
For wisdom and might are His.
21 And He changes the times and the seasons;
He removes kings and raises up kings;
He gives wisdom to the wise
And knowledge to those who have understanding.

22 He reveals deep and secret things;
He knows what is in the darkness,
And light dwells with Him.

23 "I thank You and praise You,
O God of my fathers;
You have given me wisdom and might,
And have now made known to me what we asked of You,
For You have made known to us the king's demand."

Daniel Explains the Dream

24 Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: "Do not destroy the wise men of Babylon; take me before the king, and I will tell the king the interpretation."

25 Then Arioch quickly brought Daniel before the king, and said thus to him, "I have found a man of the captives of Judah, who will make known to the king the interpretation."

26 The king answered and said to Daniel, whose name was Belteshazzar, "Are you able to make known to me the dream which I have seen, and its interpretation?"

27 Daniel answered in the presence of the king, and said, "The secret which the king has demanded, the wise men, the astrologers, the magicians, and the soothsayers cannot declare to the king. 28 But there is a God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will be in the latter days. Your dream, and the visions of your head upon your bed, were these: 29 As for you, O king, thoughts came to your mind while on your bed, about what would come to pass after this; and He who reveals secrets has made known to you what will be. 30 But as for me, this secret has not been revealed to me because I have more wisdom than anyone living, but for our sakes who make known the interpretation to the king, and that you may know the thoughts of your heart.

31 "You, O king, were watching; and behold, a great image! This great image, whose splendor was excellent, stood before you; and its form was awesome. 32 This image's head was of fine gold, its chest and arms of silver, its belly and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck the image became a great mountain and filled the whole earth.

36 "This is the dream. Now we will tell the interpretation of it before the king. 37 You, O king, are a king of kings. For the God of heaven has given you a kingdom, power, strength, and glory; 38 and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given them into your hand, and has made you ruler over them all—you are this head of gold. 39 But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth. 40 And the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces and shatters everything; and like iron that crushes, that kingdom will break in pieces and crush all the others. 41 Whereas you saw the feet and toes, partly of potter's clay and partly of iron, the kingdom shall be divided; yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay. 42 And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile. 43 As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay. 44 And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. 45 Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold—the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure."

Daniel and His Friends Promoted

46 Then King Nebuchadnezzar fell on his face, prostrate before Daniel, and commanded that they should present an offering and incense to him. 47 The king answered Daniel, and said, "Truly your God is the God of gods, the Lord of kings, and a revealer of secrets, since you could reveal this secret." 48 Then the king promoted Daniel and gave him many great gifts; and he made him ruler over the whole province of Babylon, and chief administrator over all the wise men of Babylon. 49 Also Daniel petitioned the king, and he set Shadrach, Meshach, and Abed-Nego over the affairs of the province of Babylon; but Daniel sat in the gate of the king.


Daniel 1:1-2:49

v. 1 Third year of…Jehoiakim – Generally reckoned to be the year 605 BC, which was also the first year in which Nebuchadnezzar was reigning in Babylon.

Jehoiakim – The son of the great and godly Jewish king Josiah, Jehoiakim did not follow in his father's footsteps, but worshipped false gods and led the rest of the nation into idolatry. He had been placed into his position as king by the Egyptian Pharaoh Necho, who had deposed Jehoiakim's brother Jehoahaz as king. Jehoiakim's given name was Eliakim (1 Kings 23:31-37).

Nebuchadnezzar – The son of the Chaldean king Nabupolassar who attained Babylonian independence from the Assyrian Empire, Nebuchadnezzar would complete his father's work by forming an alliance with the Medes and destroying the Assyrian capital of Nineveh. It would be under his reign that Babylon would conquer much of the Middle East. He was also known for his magnificent building projects.

Jerusalem…besieged it – This is the first of three times recorded in the Bible when the Babylonians would lay siege to Jerusalem and take it (2 Kings 24:1-4, 10-16; 25:1-10). After the first of the two sieges, Nebuchadnezzar took some of the people captive along with their wealth, and set up two puppet kings to rule in Jerusalem (Jehoiachin and Zedekiah). After the third of these sieges, Nebuchadnezzar, destroyed the city and led the whole nation in bondage to Babylon (2 Kings 25).

v. 2 The Lord gave – Many of the prophetic writings given throughout the Old Testament warned that God was going to allow the Babylonians to invade and destroy the nation of Israel. The prophets told the people that this judgment would come because of their repeated idolatries and immoralities (Is. 39:6-7, Jer. 25:8-11).

Articles of the house of God – Some of the valuable instruments used for worship in the Temple of Yahweh, which had been built by Solomon 350-400 years earlier.

Shinar – another term for Babylon

His god – As polytheists, the Babylonians worshipped many gods, but their chief god was a warrior deity called Marduk, who was considered the king of all the gods. His temple called Esagilla and its accompanying ziggurat (a pyramid with a very high tower used in the worship of heavenly bodies) called Etemenanki were among the biggest, most glorious buildings of Babylon.

treasure house – Much of the spoils gathered in war would be gathered into the storerooms of the temples of the gods. This was used to help finance further building projects associated with the temple as well as to maintain the current temple activities (such as paying priests and priestesses). This would also have symbolically represented the victory of the god over that of the conquered people's deity.

v. 3 Eunuchs – Predominant in eastern cultures, a eunuch was a court official that served in the royal palaces of the kings. Eunuchs were castrated so as to keep them from having sexual relations with any of the king's harem or his daughters. Most of the king's advisors, as well as the servants of his household were eunuchs. As advisors to the king, eunuchs were often very powerful and were highly esteemed.

Master of the eunuchs – He had the responsibility of the oversight and training the eunuchs.

King's descendents and…nobles – Most of the Israelites taken captive in the first Babylonian raid were of noble descent. At first, the king did not want to destroy the Israelites, just defeat them. By taking Israel's nobles, the king was taking away their leadership and attempting to prevent a revolt.

v. 4 No blemish – no physical defects or disabilities

Wisdom…quick to understand – They were looking for intelligent, teachable young men that would be best suited to work as advisors to the king. Those captives that did not fit this description would be relegated to forced labor.

Language and literature – These eunuchs were well educated in the culture, language, literature, and science of the Babylonian people. They were, in effect, scholars.

Chaldeans – This refers to one of the chief Babylonian tribes and is often used to speak of all Babylonians much in the same way that "Jew" is used for all Israelites.

v. 5 Delicacies –food eaten at the royal table, shared by the members of the household of the king

Serve – After three years, these eunuchs in training would be appointed as advisors to various positions in the house of the king.

v. 7 Names – As advisors to the king, eunuchs were, in effect, leaders in the Babylonian Empire, and, as such, it was important that they be culturally Babylonian. Thus, the king tried to wipe away the vestiges of Israelite culture remaining with these men. They were to live as Chaldeans, and have Chaldean names. These new names represented new identities as Babylonian citizens.

v. 8 Defile…with the portion of the king's delicacies – Most meat in the ancient world was cut from animals offered as sacrifices to pagan deities. The fat and offal would be burned in honor of the deity and the meat would be barbequed. Some of it would be eaten on the spot with the priest performing the sacrifice and the rest would be sold in the market. Because eating meat offered in sacrifice to false gods was tantamount to idolatry, and Nebuchadnezzar's meat, undoubtedly had been offered in this manner, Daniel felt compelled in his heart to abstain from this food.

v. 9 Favor and goodwill – God made it so that Ashpenaz liked Daniel and wanted to accommodate him in this.

v. 10 Worse – Ashpenaz feared that Daniel would grow sickly and weak if he didn't eat the fine foods that the king had prescribed for him.

v. 12 Test – Daniel was confident that God was going to bless his endeavor to abstain from the king's meat, and asked only for a test period of 10 days. If he and his friends looked worse than the other eunuchs in training, then Ashpenaz would be freed to do whatever he wanted.

v. 13 Young men who eat – These were the other young men that had been marked out to be royal eunuchs and had not refused to eat the meat of the king. As the Babylonians had conquered many foreign peoples, these were probably not all Hebrews.

v. 15 Better and fatter in flesh – In spite of eating only vegetables, Daniel and his friends appeared healthier and more vigorous than those that had been eating the meat.

v. 16 The steward – The person in charge of the kitchen. He was the one that decided what food was prepared and how it was to be served. He was also in charge of the kitchen staff.

v. 17 Visions and dreams – The Babylonians were very involved in the interpretation of dreams and other kinds of phenomenon to discern the future. Many of these practices were contrary to the commands of Scripture (Deut. 18:10-12). God, however, gave Daniel and his friends the ability to interpret dreams and visions by the power of His own Holy Spirit and He did so in order that they might gain the king's favor.

v. 18 End of days – When the three-year training period ended and the men were ready to serve in the palace.

v. 20 Astrologers – those who studied the stars to discern things about the future

v. 21 King Cyrus – The Persian king that would ultimately conquer the Babylonians and subject their former empire under his own command. He would set the Israelites free from foreign control and allow them to return to their homeland. He would also commission the rebuilding of the Temple of God, which was to be destroyed by Nebuchadnezzar during his third invasion of Judah (2 Chron. 36:11-23). This most likely refers to his first year as ruler over Babylon, generally regarded as 539 BC. This means that Daniel would serve as an advisor to successive kings for over 65 years.

Daniel 2

v. 1 the second year of Nebuchadnezzar's reign – generally reckoned to be 604 BC

his spirit was so troubled – The word "spirit" here refers to the mind. "Troubled" in the Hebrew speaks of persistent pains.

v. 2 magicians – Refers to those who used charms, spells, and omens to achieve their divining or magical effects. This could also refer to those who were educated in the sacred writings of their lands. It is probable that the king summoned the magicians to see if there was anything in their sacred writings to would help him understand his dreams.

astrologers – These people would study the stars to gain insight and wisdom concerning any matter. They would also look to the stars to reveal things about the future. In this case, the king was seeking to know if the stars had anything to say about his dream.

sorcerers – These practiced witchcraft or sorcery sourced in demonic power.

Chaldeans – This term, which technically referred to one of the principle Babylonian clans, was used to speak of a special class of people that practiced traditional forms of Babylonian magic.

v. 4 Aramaic – This is the language of the Aramean people, which was later introduced to the regions of Syria and Mesopotamia. It became the common language of Babylon and its empire until the Greek language was established by Alexander the Great. Daniel 2:4-7:28 is written in Aramaic, the rest of the book is in Hebrew. This is the only section of the Old Testament written in a language other than Hebrew.

v. 5 cut in pieces – Dismembering someone's body was a common punishment of the day.

your houses shall be made an ash heap – This phrase simply means that their houses would be burned down and all their goods destroyed.

v. 6 great honor – To have "great honor" refers to someone who has a great reputation: someone with privilege or in possession of a superior rank. The great honor referred to is likely a position of power in the kingdom. After interpreting the dream, Daniel is made a ruler and administrator in the kingdom.

v. 9 For you have agreed to speak lying and corrupt words – The king believes that his councilors are conspiring to give a false interpretation of the dream in order to save their lives. He demands that they tell him the dream itself as proof that their interpretation is true.

til the time has changed – The king thought the wise men would lie to him to gain time in the hopes that, as time passed, he might forget about the whole thing.

v. 11 the gods – the Babylonian gods

whose dwelling is not with flesh – The wise men are pointing out that gods alone can interpret dreams. This amounts to saying that there isn't anyone who can tell the king his dream.

v. 12 the wise men of Babylon – Babylon can refer to two things: to the kingdom or territory, or to the city. It is unclear here whether this speaks of all the wise men of the empire, or just the city.

v. 13 decree – The king made a law to have all the wise men killed.

v. 15 urgent – The word urgent here means severe, harsh, or extreme. Daniel is asking why the king's law is so extreme.

v. 17 Hananiah – also known as Shadrach

Mishael – also known as Meshach

Azariah – also known as Abed-Nego

v. 18 mercies – In this context, this means to have pity or compassion toward someone and to act on that compassion by providing help.

God of Heaven – Common in some of the later books of the Old Testament, this title is used to distinguish God from the pagan gods.

v. 19 a night vision – A dream. Visions happened to people while awake, whereas night visions or dreams happened at night while sleeping.

v. 20 wisdom – In this context means to be skilled in correctly interpreting and applying information.

v. 21 He changes the times and the seasons – This phrase speaks of God's control over history, because He lives outside of time. Daniel points out that his God is able change history as He wills. He is able to see the past, present, and future, and that is why his God is able to reveal the king's request.

He removes kings and raises up kings – God is the one who had ultimate control over the kingdoms of the Earth. He is the one that establishes rulers and takes them away.

v. 22 the darkness – Darkness is usually a metaphor to describe things that are hidden from sight.

v. 23 O God of my fathers – Daniel uses the phrase "of my fathers" to refer to his ancestors Abraham, Isaac, and Jacob (Israel), and identifies himself as a follower of the same God that they worshipped.

v. 25 of the captives of Judah – During Nebuchadnezzar's conquests in Judah, he exiled the majority of the Jewish people to the lands of Babylon. There were three separate groups of exiles, and Daniel was part of the first to be taken into Babylon. This phrase identifies Daniel as a foreigner and distinguishes him from the rest of the wise men of Babylon.

v. 27 soothsayers – someone who consulted spirits to discern the future

v. 28 the latter days – the future

v. 30 the thoughts of your heart – This could be rephrased as, "what you have been thinking about."

v. 31 a great image – an idol or statue

splendor was excellent – Splendor, meaning brightness or excellence of appearance. The appearance of this statue was extraordinary.

Its form was awesome – Awesome here means to inspire with awe or fear. The statue filled people with a sense of awe or dread.

v. 35 chaff from the summer – Chaff is the husk of a wheat stock that is of not use and is separated from the grain during the threshing process

threshing floors – Threshing floors were places where workers separated chaff from grain, a process that usually involved the tossing of wheat stocks into the wind where the lighter chaff would be blown off and the heavier grains would be sifted out through the use of objects such as winnowing fans. When the statue was broken, it became useless and discarded like the chaff of the threshing floors.

v.36 This is the dream – In this section, Daniel interprets the dream. The interpretation reveals that the gold, silver, bronze, iron, and clay parts of the statue are separate kingdoms that will be established in future history.

v. 37 power, strength – refers to the quality of the kingdom

you are the head of gold – In the interpretation, Daniel reveals that Nebuchadnezzar's is the first kingdom. Its quality would be greater than that of the kingdom to follow.

v. 39 another kingdom – This refers to the statue's silver chest which is a future kingdom following Nebuchadnezzar's. It is an inferior kingdom (silver to gold) often identified with the Medo-Persian Empire that would ultimately conquer Babylon and take control of its territory.

the third kingdom of bronze – Many interpreters believe this refers to the Greek Empire of Alexander the Great, whose rule would extend from Greece to India, a far larger kingdom than either the Babylonians or the Persians.

over all the earth – This phrase shouldn't be misunderstood to mean the earth in its entirety. It should be understood to mean the known world from the perspective of the people of the day. It might also be used in an exaggerated sense.

v. 40 fourth kingdom – Many interpreters believe this refers to the Roman Empire, which would rule over all of Europe and much of the Middle East.

v. 41 Kingdom…divided – This fourth kingdom will ultimately be divided up into several lesser or inferior states that will, nonetheless, retain some of the power of the great empire of iron. Many think that this prophecy refers to the dividing of the Roman empire into smaller nation-states and refers to modern Europe.

v. 43 mingle with the seed – This seems to speak of the fact that the kingdom of iron will mix with different tribes, tongues, and nations of men to create this mix of former empires.

Not adhere – These nations will not attain the size or power that the former empires once held.

v. 44 God of heaven will set up a kingdom – "The stone" is the Kingdom of God. The Kingdom of God has two expressions: on the one hand, it is a spiritual kingdom that was established by Christ and exists in the heart of every one of His servants. This Kingdom extends wherever the rule of Christ extends into the heart of man. The Scriptures also teach, however, that this Kingdom will visibly come in power on the Earth and subjugate all other worldly kingdoms. When that happens, Jesus Christ will rule and reign as a king over the whole world for 1,000 years (Rev. 20:1-4).

v. 46 fell on his face, prostrate – To stretch out and face down on the ground as an act of homage or worship.

v. 48 chief administrator – Administrator here means governor. Daniel was made the governor over all the wise men of Babylon.


"The king answered Daniel, and said, ‘Truly your God is the God of gods, the Lord of kings, and a revealer of secrets, since you could reveal this secret.'" –Daniel 2:47

O God, we pray for faith like Daniel, who stood as a mighty man for You and did not hesitate to cling to his faith in You even in his most fearful moments. Help us to see, Lord, that we don't have to wait for a big moment to stand faithfully, rather open our eyes to the many small ways that we may stand boldly for You.


Missions Prayer

Being a part of the Missions Prayer Group has been such a blessing to me. Praying for the different prayer needs reminds me daily that my hope is not in this world, and that this world is but a vapor. My hope is in Christ and all that He is doing in the lives of those He loves. We are involved in a spiritual battle, but that battle belongs to the Lord.

Prayer Points
  • that hearts would be stirred to intercede for our many international outreaches
  • for our missionaries, that the Lord would provide fo

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