How Knowing Christ Will Change Your Life ~ WOW the Bible in 7 minutes a day





Philippians 2:12-16; 3:1-4:1,4-20; Psalm 139:13-16; Proverbs 27:1

Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.

Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain.
 

Finally, my brethren, rejoice in the Lord.

For me to write the same things to you is not tedious, but for you it is safe.

Beware of dogs, beware of evil workers, beware of the mutilation!

For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh, though I also might have confidence in the flesh.

If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.


But what things were gain to me, these I have counted loss for Christ.

Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead.

Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.

Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.

Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you.

Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind.

Brethren, join in following my example, and note those who so walk, as you have us for a pattern.

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame-who set their mind on earthly things.

For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved.

Rejoice in the Lord always. Again I will say, rejoice!


Let your gentleness be known to all men.

The Lord is at hand.

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy-meditate on these things.

The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity.

Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound.

Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.


I can do all things through Christ who strengthens me.

Nevertheless you have done well that you shared in my distress.

Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

For even in Thessalonica you sent aid once and again for my necessities.

Not that I seek the gift, but I seek the fruit that abounds to your account.

Indeed I have all and abound.

I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.

And my God shall supply all your need according to His riches in glory by Christ Jesus.

Now to our God and Father be glory forever and ever. Amen.

Philippians 2:12-16; 3:1-4:1, 4-20

WORSHIP

For You formed my inward parts;
You covered me in my mother's womb.
I will praise You, for I am fearfully and wonderfully made;
Marvelous are Your works,
And that my soul knows very well.
My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the lowest parts of the earth.
Your eyes saw my substance, being yet unformed.
And in Your book they all were written,
The days fashioned for me,
When as yet there were none of them.

Psalm 139:13-16
WISDOM

Do not boast about tomorrow,

For you do not know what a day may bring forth.

Proverbs 27:1

Are you utilizing your strengths most of the time? (99-2) ~ Barry Werner




Every leader has strengths and weaknesses

Effective leaders utilize their personal strengths and leadership skills a greater percentage of the time than they spend working on improving their weaknesses. Read 1 Kings 10:1-9.

God had gifted Solomon with extraordinary skill, wisdom, common sense, good judgment, knowledge and understanding. It seemed everything he touched was a success story and brought him more fame. The notes in the Maxwell Leadership Bible give us at least one reason why.


Great leaders play to their strength.

They don’t spend vast amount of time attempting to be a jack-of-all-trades. Instead, they deepen their ability to do what they do best, until they do it as well as anyone.

Solomon certainly lived by this principle. God made him the wisest and richest king of his day (1 Kings 3:12, 13). Other monarchs heard of his wisdom and wealth and eagerly sought an audience with him. From all over the known world, powerful rulers from distant lands made the long trek to Israel to catch a glimpse of this young phenom. Solomon provided rich counsel and gifts to others, and quickly became known for his breadth of mind and depth of insight.


How did Solomon gain such fame?

He focused on what he did best. Leaders would be wise to follow a similar pattern, called the 70-25-5 principle:


  • Give 70 percent of your time to your areas of strength.
  • Give 25 percent of your time to the areas you want to improve.
  • Give 5 percent of your time to the areas of your weakness.
Have you identified your greatest areas of strength? Are you spending the majority of your leadership time to influence others in the area of strength you identified?

Chart your daily activity to determine where you spend your time.

Effective, high achieving leaders spend 70 percent of their time working in the area of their greatest strengths.






Tags: Strengths, Weaknesses

« Who are you striving to please? (99-1)
Is building and maintaining character a priority for you? (99-3) »

True Freedom ~ Raul Ries



“For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.”

Romans 8:2
There is a lot of talk in our world about freedom.

However, the freedom’s that are discussed in society today are often desires to do evil. Classic Christian Pastor Richard Newhaus said, 

“Freedom standing by itself inevitably degenerates into license. License, which is unbridled freedom, quickly becomes the enemy of freedom.”

The Bible tells us that true freedom sets us free from the bondage of sin. When the Spirit sets us free, He frees us to obey God and live holy lives.

The freedoms that people desire today are merely a license to sin.

Thought for the Day:


Freedom is not the right to do as a person pleases,
But the liberty to do as he ought.

Do it now, not later ~ Mike MacIntosh



Then Jesus said to them,"All of you will be made to stumble because of Me this night,for it is written: 'I will strike the Shepherd, and the sheep will be scattered.' " But after I have raised, I will go before you to Galilee."


Mark 14:27-28


Don't let anyone tell you that being a Christian is easy.

Jesus here tells His disciples that their lives would be characterized by suffering and "scattering."

Being a Christian means that you are living a life that is completely different and opposite of the way the rest of the world thinks and lives their life.


So what does that lead to? You are an offense to the world around you. Putting your faith in Jesus Christ is contrary to everyone else's disposition of living for themselves.


And Jesus tells us that the world won't like it--or you.

The Bible is jam-packed with verses about why we suffer and how to get through it. Let me share with you just one.

Romans 8:18-39 is a wonderful summary of what it means to suffer as a Christian. Paul's point is this: suffering in your life now won't compare to the glory that awaits you.

Suffering is difficult, just like Jesus said, but knowing that this bit of suffering will result in a future glory of being with our Lord, face to face for a lifetime, makes it all worthwhile.

On the contrary, if we cave into our lusts, desires, and evil practices, and decide to live our lives apart from Jesus Christ, then the future "glory" looks awfully bleak.

So, what do you choose?


Suffering now just for a while, or suffering for eternity?

I choose to suffer now!


But here's the encouraging part. Read that last sentence above and let it really sink into your soul.Jesus says that after He is raised, He will go before us!You see, He doesn't leave us alone to suffer by ourselves.He is right there with us as we go through every event in our lives.

While suffering hurts and is very painful, He promises to come alongside of us, to teach us, to encourage us, and to help us get through it.

Our Lord is awesome! He loves you so much--enough to stay by your side when you are weary and troubled. He cares for you so much that He's willing to comfort you when you're in pain.

So while we suffer, take comfort in knowing that Jesus Christ is right there with you to guide and protect you.

And also remember the future glory that awaits!


"For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us".
(Romans 4:18)

Given Ministry by the Grace of God ~ Bob Hoekstra


Of which I became a minister according to the gift of the grace of God given to me by the effective working of His power. To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ. 


As we have seen, "give" is the language of grace. 


"I thank my God always concerning you for the grace of God which was given to you by Christ Jesus".


Our heavenly Father wants to give us all the blessings of His kingdom as a gift of His grace.
"Do not fear, little flock, for it is your Father's good pleasure
 to give you the kingdom"
.



No wonder then that we are given ministry by the grace of God.


The Apostle Paul had a special stewardship entrusted to Him by God's grace. "If indeed you have heard of the dispensation of the grace of God which was given to me for you".

This special calling given to him by God concerned the miracle of Jew and Gentile being made one in Christ (as the body of Christ):
"that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel".


This wondrous
"mystery of Christ" (Ephesians 3:4) was a distinctive emphasis of his ministry: "Of which I became a minister according to the gift of the grace of God given to me by the effective working of His power."

Paul repeatedly stated that this ministry calling was given to him by grace.
"To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ."



On other occasions, Paul spoke of his ministry without referring to this special emphasis of Jews and Gentiles becoming one in Christ. Still, he described his ministry in the same terms of grace given to him.
"According to the grace of God which was given to me, as a wise master builder I have laid the foundation".

Here, Paul views his service as a spiritual builder laying a spiritual foundation for the construction of godly lives. God's grace equipped him and sustained him in such service.



We are all called to serve our Master. In our hearts there is a desire to be used of our King. How comforting to know that our ministry will develop by God's grace given to us. 


Again, humble dependence is the path to such grace for ministry.



"To me, who am less than the least of all the saints, this grace was given."
Lord Jesus, I long to serve You in ministry. I rejoice that ministry depends upon Your grace, not my abilities. Lord, I humbly bow before You, seeking You for the necessary grace to serve You in any way that You desire, in Your gracious name, Amen.

"What's mine is yours" ~ Rick Warren




"Your generosity ... not only provides for the needs of God's people, but also produces prayers of thanksgiving to God." 
(2 Corinthians 9:12)





When we're generous with each other, we thank God for each other and we're drawn closer to each other.

One of my friends learned the connection between generosity and community when one of his neighbors came by to borrow a ladder. A few weeks later, my friend discovered his neighbor already had a ladder, but the neighbor borrowed one as a way of building a relationship.

My friend said, "When my neighbor borrowed my stuff, it made me feel like I was needed, and I liked that feeling. Now I do the same thing with other neighbors. For instance, my neighbor, Roger, has a Shop Vac, and I borrow it every Friday to clean my car. Roger even leaves it out for me on Fridays. I told Roger the other day that I could buy my own Shop Vac, but I liked the interaction with him. He told me not to buy one because he liked the interaction, too."

The Bible says,

 
"Your heart will be wherever your treasure is." 
(Matthew 6:21) 

Wherever I put my time, my money, my effort, my energy, wherever I invest myself - that's what's going to attract me.

For some of you, your heart may be in your home. That's where you're putting your time, your money, and your energy - fixing it up. Or your heart may be in your work. That's where you're putting your time, your money and your energy. Or it may be in a hobby. That's where you're putting your time, your money and your energy.

Wherever your treasure is, your heart's going to be there.

So, when I'm generous with you or with the poor or with anybody, that's where my heart tends to go. And every time I give to God, it draws my heart closer to God, and every time I give to you, it draws my heart closer to you. Giving or generosity creates community.

The first Christians were famous for their generosity.


"The community of believers... shared everything in common."
(Acts 4: 32)

They were a family; they shared it all: 'What's mine is yours, and you can share it with me.' It was voluntary. Christianity says, "What's mine is yours and you can share it with me."

When you're a parent, and you have little kids in your home, you enjoy watching them share with each other? When you see that your kids are unselfish, you're very happy with that.


And God is the same way.

When God looks down on us and He sees us being generous with each other He says, "That's My boy! That's My girl! They're doing what I want them to do."

Because God is generous, and He wants us to become like Him.

God's Way Is Best~ Joyce Meyer



For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor?

— Romans 11:34





We need to come to the realization that God is smarter than we are.

His plan really is better. No matter what you or I may think, God's way is better than ours.

I look back now at many of the frustrating times I went through trying to give birth to things in my timing and being frustrated about waiting, and I realize now that I really was not ready for them.

God knew I wasn't ready, but I thought I was.

I spent so much of my time asking, "Why, God, why?" and "When, God, when?" I asked questions only God had the answers to, and He had no intention of telling me.


Remember, God wants our trust—not our questions.

I have discovered over the years that trust requires unanswered questions. When we face puzzling situations, we should say, "Well, Lord, this does not make any sense to me, but I trust You. I believe You love me and that You will do Your best for me at the right time."


God does not need our counsel in order to work; He needs our faith.

In Exodus 33:13 Moses prayed for God to show him His ways:


"Now therefore, I pray You, if I have found favor in Your sight, show me now Your way, that I may know You [progressively become more deeply and intimately acquainted with You, perceiving and recognizing and understanding more strongly and clearly] and that I may find favor in Your sight."

We should pray that prayer regularly, remembering that God's ways include His timing.

Keep your heart in the love of Jesus ~ Greg Laurie



But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God.




Where is the easiest place to get a hardened heart?

In church. The same truth that will set one person free can cause another person to become more hardened against the things of God.

It really depends on how you listen and respond when you are in the presence of God's Word being proclaimed and God's people as they are worshiping. The same sun that softens the wax also hardens the clay. And the same truth that liberates one will cause another to say, "Well, I have heard that before. I know this. You can't tell me anything new."


Here is the problem: people with a hardened heart have never turned from darkness to light.

They are just educated unbelievers. They may know more than the person who has never set foot in a church, but they are not one step closer to the kingdom of God. In fact I would venture to say they may even be a little further from the kingdom of God than the person who hasn't been to church.

Why?

Because when someone who has never been to church comes and hears it all for the first time, he or she might believe on the spot. But those who have heard it their whole lives and think they know it all might be so hardened and resistant that they might not believe.

They will end up like Herod Agrippa who put off a decision to believe, or the rich young ruler who said no to following Jesus, or Judas Iscariot who spent hours on end with God in human form, only to betray Him for 30 pieces of silver.


No matter how much we may try, we can't live in two worlds. 


It is not enough to be exposed to the truth. 


We must act on it.

Hope Beyond Your Failures ~ Kay Arthur





Failures can really loom before us, can‟t they? They come at the most, the most inopportune times. You‟re ready to do something or you‟re ready to take an adventure and all of a sudden failure comes in your face and you think, what if I fail, what am I going to do?

Listen to me, your failures never change the character of God. Your failures never nullify the promises of God.


There"s hope beyond your failures.

Romans, chapter 3 that‟s where we‟re beginning. Now remember I told you that Romans is a diatribe. It‟s not somebody off on a kick. A diatribe in those days meant that it was a discussion, a critical dissertation. And this is a critical dissertation of the gospel.

And what Paul is going to do is in chapter 3, beginning at verse 3, he‟s going to start asking questions. He is anticipating the questions and the comments and the assumptions that people will take or have against the gospel.

And so what he has done is he has laid out very clearly in chapter 1 the lostness of the Gentiles and how the wrath of God is going to come upon them because they have not honored God as God.

Then in chapter 2 he turns to the Jew and he wants the Jew to know, he wants the religious man; we‟ll apply it today, to religious persons. He wants the religious persons to know that they‟re not going to miss the judgment of God. If they are saying one thing and they‟re living another way, if they‟re playing the hypocrite, if they‟re playing the actor, if they‟re putting on a mask, they‟re not going to escape the judgment of God.

Now what he‟s done is he‟s hit those Jews very very hard. And he has hit them where it hurts the most. He has hit them in regard to their keeping of the law and he has hit them in their circumcision, a circumcision of the flesh but not a circumcision of the heart.

And so he‟s hit them very hard and he‟s explained to them, the Gentile man that is not circumcised, but has a heart to keep the law, sits in judgment on you if you‟re just trusting in your circumcision, but you don‟t have a heart to keep the law.

So he opens up chapter 3 with this question. He says, “What advantage then has the Jew?” Is there any advantage at all to being a Jew?


And he says, oh yes, there is an advantage to being a Jew.

And then he asks this other question, “And what is the benefit of circumcision?” Okay, so if circumcision isn‟t going to get me into heaven, what is the benefit of circumcision?

And so he says, listen, a Jew has an advantage, being circumcised as a Jew has an advantage. Why? It‟s great in every respect. And then he says, first of all, that they,


“The Jews were entrusted with the oracles of God.”

Now remember the oracles of God are special disclosures in the Old Testament, in the Jewish Bible, it‟s call the Tanak. Regarding the Messiah.


So here they have this knowledge of Messiah.

They knew that Messiah had to be born of a virgin because the Bible said that.
They knew that Messiah was going to be a man.
They knew the town that Messiah would be born in.
They knew that Messiah was going to come and he was going to rule the world.
There were 333 prophecies about the first coming of Messiah.
And all 333 of those prophecies were fulfilled in Jesus Christ.

Now listen, you cannot choose the place that you‟re going to be born.But the whole circumstances surrounding the birth of Jesus Christ, how His parents were from Nazereth and how they were called because of a census, a census that had been delayed several times, but now came to pass because it was time for Mary to bring forth her child and so they end up in Bethlehem. And it was in Bethlehem-Ephrata that Messiah was to be born.

And the Jews understood that. So he‟s saying, okay, you have all these prophecies. These belong to you.

But then he comes back in verse 3 with the next question. Now what he‟s going to do is he‟s going to start anticipating their questions. He‟s going to start to answer them.

If it‟s a question that is to be answered with a negative, then it‟s going to have an M-E in it. In the Greek, the equivalent of an M-E, if it‟s a question that is to be answered with a positive response then it‟s going to have an O-U in that.

So he asks the question in such way that you already know the answer before you answer. You know that he‟s expecting a negative answer or a positive answer.

Now he also does something else and I want you to see this.

Sometimes he looks at them and he anticipates some false conclusions that they are going to come to. And that‟s what you see happening and I‟ll point this out, but it‟s in verses 5 to 9.

Now as we go through the book of Romans, I mean, he‟s going to start these questions. So this is what I would suggest that you do. I would suggest that you take a green coloring pencil and that you just color every question as you come to it. And I will tell you what to color. But color the question so that you can see it‟s a question.

Now I‟ve chosen green because you know when you ask questions you get answers, you grow. So that‟s why I chose green. Okay, so let‟s look at this first question. He says,


“What then if some did not believe, their unbelief will not nullify the faithfulness of God, will it?”

And this is a question that has the M-E in it. And the answer is, “May it never be.” In the King James Version it is “God forbid.” So may it never be, absolutely not.

What he‟s saying is this and we‟re going to apply it to you and to me, where we are today.

But he‟s saying that when you do not believe God that does not cancel out, that does not erase the faithfulness of God.

Aren‟t you glad?

Because what their question would be is this, okay, so here are the Jews, they have these special disclosures about Messiah, about Jesus being the Messiah, Yeshua, being the Messiah and they don‟t believe them. So because they don‟t believe them then does that nullify, does that negate, does that cancel out these promises of God? Does that mean Messiah‟s not going to come, uh, the second time? Does that mean that all is lost?

And he says, may it never be. God forbid. He says,

“Rather let it be found true though every man be found a liar, just as it is written.”


Now what he does in this diatribe is he reasons with them from the scriptures. The scriptures are the Old Testament. The scriptures are from Genesis to Malachi. So he‟s going to reason with them.

Now he‟s pulling up Psalm 51, verse 4. Psalm 51 is the psalm that David wrote; now listen carefully, after he sinned with Bathsheba. It is the psalm that he wrote after he had Bathsheba‟s husband put to death. So here he is now, he‟s an adulterer and he just had a man murdered and he‟s writing a psalm.

And you would think, okay David, that‟s it for you, you had this Davidic covenant, you had these promises of Messiah, but buster there is no hope for you. The promises of God are canceled. They are X‟d out.

And he says, oh no they‟re not. They‟re not X‟d out. They‟re not erased. They‟re not made null and void because of what you did.


And the reason that they‟re not, is because of who God is.
Your unfaithfulness never changes the faithfulness of God.
Your unbelief never nullifies the promises of God.

You have to go, oh, I am so thankful.

You know why?

Because we‟re all going to fail, because we‟re all going to hit sometime a wall of unbelief and we have to just say, oh God, I‟m so thankful that my sin, that my mess up, that my unbelief, that my stubbornness did not stop You from coming through. And it does not stop God from coming through. So let‟s look at it.

He says in Psalm 51, verse 4,

“May it never be, rather let God be true. Though every man be found a liar, just as it is written, that Thou mayest be justified in Thy words.”


Now David is writing to God and he‟s saying, “God, that You might be justified in Your words …,” declared righteous is what justified means. “… and that You might prevail when Thou, God, art judged.” Why?


Because His words do not fail.

Isn‟t that awesome? Isn‟t that tremendous?

And this is what he says. He says, but, so he anticipates now. Watch what he‟s doing. He‟s anticipating a false conclusion. He says,

“But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous is He? I‟m speaking in human terms.”


Now I just wanted to read you that before the break. What I want you to do on the break or now is with a pencil, take a line from verse 5 to verse 9 and then right here in the margin or in the book that we‟ve given you, write that he anticipates false conclusions from what he‟s just said.

Okay, now, what I want you to know and what I what you to understand this before we go to the break, I want you to understand, Precious One, that God will always remain God and he says this in Psalm 138, that



“God has magnified His Word together with His name.”

In other words, the Word of God stands because the name, the character of God stands.

So, just remember this, that when you blow it and you‟re so grieved that you blew it, it is not over. As my friend, Jan Silvious says, the last chapter hasn‟t been written yet. And the last chapter ends with the wonderful promises of God.

Do you enjoy learning the Word of God, moving through it verse by verse and sticking with the text and seeing what God has to say? Do you realize Precious One, what we‟re going to have when we get through all of this? You‟re going to have an understanding of this dissertation of the gospel.



It‟s like the constitution of your faith.

And listen; it‟s interesting now, but it gets gooder and gooder and gooder because right now we‟re in the part where God is trying to convince all mankind that they‟re sinners. And we‟re going to see that in just a minute.

Well now, let‟s look at these false conclusions.

All right, in verse 5, he says, but if our unrighteousness then demonstrates the righteousness of God, what shall we say?

In other words, look, if when I‟m so unrighteous, when I‟m so unlike God that it shows you how righteous God is, then what shall we say? He says, “God, who inflicts wrath is not unrighteous is He?”

And then he says, “I‟m speaking in human terms …,” and again it‟s an M-E question. It‟s an answer that says, “May it never be.”

In other words, what he‟s saying is this; okay. Your unrighteousness shows the righteousness of God. So then God should not pour out His wrath on you because you are showing others how right God is.

He says that‟s a false conclusion.

And I want you to know this that your sin, can never be used as an excuse to show the greatness of God.

Do you know in the time of the Metichis, in the church, in way way back. I‟ll take you back to Italy and I take you back to, I think it was Florence where the Metichi‟s lived. Do you know that there was a priest within that group, within that inner circle and he told the women this, he said listen, the more we sin the more it shows the grace of God.

Now Paul‟s going to deal with that later. And we‟re going to see it.

But he says, the more that we sin the more it shows the grace of God. So therefore it is fine for you to sleep with me. It‟s fine for me to sleep with all you women because then we see the enormous grace of God in saving us.

Well this is the same thing right here. And you think, stupid, wake up, wake up. Don‟t you come to that false conclusion.

That is a futile speculation like Romans 1 is talking about. You are devising something in your mind and you are playing the fool.

So then the next one is this. He says, “May it never be for otherwise, how will God judge the world?” So you can‟t come to that false conclusion.

All right now, verse 7. He says, “But if through my lie, the truth of God abounded to His glory, why am I still being judged by as a sinner?”

In other words, once again, it‟s the same tenant.


If my sin shows the glory of God in forgiving me, then why am I judged as a sinner?

And then he says, “And why not say …,” and then he puts in a parenthesis, “… as we are slanderously reported and as some inferred that we say, „Let us do evil that good might come.‟

It‟s that same thing that I told you about, the time of the Metichi‟s, when they were ruling in the church at that time.

So what I‟m saying is this, and what Paul is saying, is look.

You can never excuse your sin. You can never cover it up by saying, but my sin shows the grace of God. My sin shows the glory of God. My sin shows the truth of God.

No you can‟t say that.

All right, so what does he say? “And why not say as we are slanderously reported and as some affirm we say, „Let us do evil that good may come.‟” And then he makes a statement, “Their condemnation is just.”

You know I was just appalled and someone sent me an article from World magazine. And in that article they were telling about different pastors within different denominations, not just the Roman Catholics had sin in their camp, but different denominations had sin in their camp. And these were pastors that were counselors. And here they were, they were counseling women and seducing them and molesting them and using their molestation and their seduction as a means of telling them that this is the way that they would be cured.

I mean, what have they done?

They have twisted, they have distorted. This is why I wrote the book, “Sex According to God”. I want everyone to understand what the Bible has to say about sex.

Well this is what he‟s going to do now. He says,


“What then, are we better than they?”

Now who‟s the we? Who is Paul?

Paul is a Jew. Paul is a Jew who believes that Yeshua is the Messiah he was persecuting Christians. He hated Christians. He was throwing them in prison. He was letting them be put to death. And then one day on the road to Damascus, Acts 9 tells you about it, if you want to read it later, he met Jesus Christ face to face.

And Christ means Messiah.

He met Yeshua, the Messiah face to face. And He said, “Jesus said to him …,” He says, “„Saul, Saul!‟” that was his name before God changed it. “„Why are you persecuting Me?‟

And he says, „Who are Thou Lord?‟ And He said, „I am Jesus. I‟m Jesus.‟”

Now, watch what he‟s saying. 


We have the Law. We have the oracles of God. We have the promises of Messiah. You know, we have circumcision. Are we better than they? And listen to what he says.
 

“Not at all …,”

And when he says, not at all, the Greek says, not all together, no, no, no, we are not better than they; “… for we have already charged …,” He says, what do you think I‟ve been telling you? “… we have already charged both Greeks and Jews are all under sin.”

Now where did he show us this? He showed us this in Romans 1, the Greeks, the Gentiles are under sin. He showed it to us in Romans, chapter 2, that the Jews are under sin.

So he‟s saying, as it is written.

So he takes them back to the Word of God and what he does is he begins to string pearls, pearls of truth that he‟s going to get from the Psalms, that he‟s going to get from the book of Proverbs, the book of wisdom and that he‟s going to get from that awesome prophet Isaiah.

And listen to what he says,

“As it is written, there is none righteous, not even one.”

Now you want to underline, “not even one.”


There is none that is righteous in the eyes of God.
There is none that is righteous apart from God.
There is not even one.
There is none who understands.
There is none who is seeking after God.

You say, but I sought after God. But listen, the reason you sought after God was because God was seeking after you. That‟s God. That‟s the promises of God. That‟s the character of God.

He says, “All have turned aside. Together they have become useless.” He‟s talking about all mankind. He‟s talking about you and me before we ever come to know Jesus Christ. “There is no one who does good …,” and then he says it again, “… not even one.”

In other words, all mankind from Genesis, all the way up to the end of the earth and to the new heaven and the new earth, all are born in sin.

“Their throat is an open grave. With their tongues they keep deceiving. The poison of asps is under their lips, whose mouth is full of cursing and bitterness. Their feet are swift to shed blood. Destruction and misery are in their paths and the path of peace they have not known. There is no fear of God before their eyes.”


What is the conclusion?

He‟s going to come to it. “All have sinned and come short of the glory of God.”


And you say, whoa, whoa, we‟re lost, we‟re lost.
We‟ve failed. We‟ve failed God.
We‟re lost.


You would be lost if it weren‟t for the fact that God never fails. 


You would be lost if it were not for the fact that the Word of God is true and God stands by His Word and watches over His Word to perform it.

There‟s hope for sinners Beloved.

An Obedient Example ~ Bob Coy


Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem.
John 2:13 (NKJV)
Jesus went up to Jerusalem.

It sounds like a simple statement. But further examination reveals something rather deep about Christ's character.
 

During the days of Moses, God gave the children of Israel a special commandment. Each year all the Israeli men were to gather in a certain place to celebrate the three major feasts that the Lord had commanded them to keep:

"Three times a year all your males shall appear before the LORD your God in the place which He chooses: at the Feast of Unleavened Bread [Passover], at the Feast of Weeks, and at the Feast of Tabernacles . . . ."

(Deuteronomy 16:16 NKJV)

The place of gathering came to be the temple, which was situated in the Holy City of Jerusalem. So when the Bible tells us that Jesus went to Jerusalem for Passover, it's telling us that He was being obedient to this divine ordinance.


Jesus submitted to the will of God, and in doing so, He set an example for us to follow.

We're not obligated to keep the rules and regulations of Jewish law, but we are called to follow God's will for our lives according to the New Testament teachings and the direction of His Spirit. Even in this age of grace, all of us have had our moments of wondering,

Why God?

Why do I have to do this, and why do I have to do that? It would be so much more convenient if you would just let me skip a few things.

In these moments, we need to simply submit to God's will and do as He has told us. If Jesus was obedient in this area, then how dare we question our obligation to do so?

Discuss with your group a time when you questioned God’s will for your life.

Dig into 1 John 2:1–6. What does this passage say about obedience?

Decide to obey God today.

What has God told you to do that you are still struggling with?

Ask Him to help you follow Jesus’ example of submission and obedience.

Sing to the Lord a new song ~ Bob Caldwell


The Source of a New Song

  "I will sing a new song to You, O God; On a harp of ten strings I will sing praises to You."
Psalm 144:9

Like David, our new song will come from the depth of grateful hearts that have experienced God's ongoing divine interventions.

The obvious shallowness of much of what is called "Christian music" is the result of having nothing to really praise God for. There is little personal experience with the glory of God in the lives of those whose only goal is a hit song.

David is the example of someone whose daily life was not lived in a "lab" but in a place where he could experience real life. David wrote praise to God in songs rooted in his personal discovery of God's divine training. He learned how to win on the battlefield, overcome liars, and see in real life God's financial prosperity (v. 1-2 7-8, 13-14).

Some of the best worship songs are sung alone to God. But don't worry if it's a "hit" in His eyes. It's enough. For what more could you wish?

He is Great



"Great is the LORD, and greatly to be praised; And His greatness is unsearchable."

Psalm 145:3

"All Your works shall praise You, O LORD, And Your saints shall bless You."

Psalm 145:10

The greatness of God is best discovered by taking the time to test His word of promise in your own life. When your life needs grace, take God at His word and make it your own. When you need compassion, begin to praise Him in expectation of how great the compassion will be when you fully embrace it. When God says He is good to all, then act like it. God does not wait for perfection to do something great in our lives. He is waiting for faith in who He has declared Himself to be.


Without faith it is impossible to please God.

But by acting in faith in God's character, your very life becomes a psalm of praise about how great He is and how great are the things He will do for those who trust Him.


Trust in Whom?



"Do not put your trust in princes, nor in a son of man, in whom there is no help."

Psalm 146:3

The sooner we learn that our faith in man is misplaced, the better. Let us love all, friend or enemy. But to trust in them is to play the fool. The best of us can never compete with the ability and faithfulness of God. Man's best plans can easily perish while God's plans cannot be moved.

God deals best with the human struggles we all must face in a fallen world.

We are good at creating injustice, poverty, and the like. God is at His best in taking the results of our sin and bringing His greatness to it. Let Him bring His thoughts and plans to every trouble we face in this world of sin. If you do, you will find yourself, like David, praising God until you breathe your last breath.


Psalms 144

~A Psalm of David

1 Blessed be the LORD my Rock,
Who trains my hands for war,
And my fingers for battle—

2 My lovingkindness and my fortress,
My high tower and my deliverer,
My shield and the One in whom I take refuge,
Who subdues my people under me.

3 LORD, what is man, that You take knowledge of him?
Or the son of man, that You are mindful of him?

4 Man is like a breath;
His days are like a passing shadow.

5 Bow down Your heavens, O LORD, and come down;
Touch the mountains, and they shall smoke.

6 Flash forth lightning and scatter them;
Shoot out Your arrows and destroy them.

7 Stretch out Your hand from above;
Rescue me and deliver me out of great waters,
From the hand of foreigners,

8 Whose mouth speaks lying words,
And whose right hand is a right hand of falsehood.

9 I will sing a new song to You, O God;
On a harp of ten strings I will sing praises to You,

10 The One who gives salvation to kings,
Who delivers David His servant
From the deadly sword.

11 Rescue me and deliver me from the hand of foreigners,
Whose mouth speaks lying words,
And whose right hand is a right hand of falsehood—

12 That our sons may be as plants grown up in their youth;
That our daughters may be as pillars,
Sculptured in palace style;

13 That our barns may be full,
Supplying all kinds of produce;
That our sheep may bring forth thousands
And ten thousands in our fields;

14 That our oxen may be well laden;
That there be no breaking in or going out;
That there be no outcry in our streets.

15 Happy are the people who are in such a state;
Happy are the people whose God is the LORD!

Psalm 145
~A Praise of David

1 I will extol You, my God, O King;
And I will bless Your name forever and ever.

2 Every day I will bless You,
And I will praise Your name forever and ever.

3 Great is the LORD, and greatly to be praised;
And His greatness is unsearchable.

4 One generation shall praise Your works to another,
And shall declare Your mighty acts.

5 I will meditate on the glorious splendor of Your majesty,
And on Your wondrous works.

6 Men shall speak of the might of Your awesome acts,
And I will declare Your greatness.

7 They shall utter the memory of Your great goodness,
And shall sing of Your righteousness.

8 The LORD is gracious and full of compassion,
Slow to anger and great in mercy.

9 The LORD is good to all,
And His tender mercies are over all His works.

10 All Your works shall praise You, O LORD,
And Your saints shall bless You.

11 They shall speak of the glory of Your kingdom,
And talk of Your power,

12 To make known to the sons of men His mighty acts,
And the glorious majesty of His kingdom.

13 Your kingdom is an everlasting kingdom,
And Your dominion endures throughout all generations.

14 The LORD upholds all who fall,
And raises up all who are bowed down.

15 The eyes of all look expectantly to You,
And You give them their food in due season.

16 You open Your hand
And satisfy the desire of every living thing.

17 The LORD is righteous in all His ways,
Gracious in all His works.

18 The LORD is near to all who call upon Him,
To all who call upon Him in truth.

19 He will fulfill the desire of those who fear Him;
He also will hear their cry and save them.

20 The LORD preserves all who love Him,
But all the wicked He will destroy.

21 My mouth shall speak the praise of the LORD,
And all flesh shall bless His holy name
Forever and ever.

Psalm 146
~The Happiness of Those Whose Help Is the LORD

1 Praise the LORD!
Praise the LORD, O my soul!

2 While I live I will praise the LORD;
I will sing praises to my God while I have my being.

3 Do not put your trust in princes,
Nor in a son of man, in whom there is no help.

4 His spirit departs, he returns to his earth;
In that very day his plans perish.

5 Happy is he who has the God of Jacob for his help,
Whose hope is in the LORD his God,

6 Who made heaven and earth,
The sea, and all that is in them;
Who keeps truth forever,

7 Who executes justice for the oppressed,
Who gives food to the hungry.
The LORD gives freedom to the prisoners.

8 The LORD opens the eyes of the blind;
The LORD raises those who are bowed down;
The LORD loves the righteous.

9 The LORD watches over the strangers;
He relieves the fatherless and widow;
But the way of the wicked He turns upside down.

10 The LORD shall reign forever—
Your God, O Zion, to all generations.
Praise the LORD!


Psalms 144

There is a close relationship between this psalm and Psalm 18. The psalmist may have reworked some of the images and thoughts of the earlier psalm into a new petition.

v. 1 Blessed be the LORD my Rock
– Compare with Psalm 18:2: "The Lord is my rock and my fortress." Fortresses were usually constructed on high rocky crags; David had a "rock" in the wilderness that he repeatedly fled to when pursued by his enemies. Many Bible scholars think this may have been the almost impregnable rock of Masada, near the Dead Sea.

Who trains my hands…my fingers
– The Lord put David through many trials and tests to make him into the warrior he needed to be. David recalls several instances from his time as a young shepherd when he appeals to Saul to let him go out to fight Goliath (1 Sam. 17:34-37). The hand holds the sword; the fingers pull the bow string.

v. 2 my people – There is better textual evidence for "the peoples," i.e. the nations opposed to Israel. "It is God who… subdues the peoples under me" .

(Ps. 18:47)
v. 3 – This verse is a strong echo of Psa. 8:4. The psalmist expresses that he is fully aware that he has no "right" to demand God pay heed to him; it is pure mercy on God's part.
LORD, what is man, that You take knowledge of him? Or the son of man, that You are mindful of him?

v. 4 Man… a breath…, a passing shadow – Humankind is not even as substantial as breath on a cold day; we are just "shadows".

v. 5 what is man, that You take knowledge of him? – recalls Ps. 18:9

v. 6 arrows – i.e. lightning bolts

v. 7 Stretch out Your hand from above – Literally "shoot out" Your hand; the same verb that referred to God "shooting out" His arrows of judgment against the poet's enemies in the previous verse.

great waters – The "waters" are a common image in the psalms for threat, danger and death.

From the hand of foreigners – i.e. those who do not worship the true God

v. 8 whose right hand is a right hand of falsehood – Perhaps the hand of the deceivers who raised it in a false pledge of loyalty or peace.

v. 11 Rescue me and deliver me from the hand of foreigners – Repeats the last two lines of verse 8, like a grim drum cadence pounding home the duplicity of David's enemies.

v. 12 That our sons may be as plants grown up in their youth
– Begins a new section of the song; it pictures the overflowing blessings of peace and prosperity that come from God's intervention and gift of victory.

plants grown up in their youth – i.e. young saplings

That our daughters may be as pillars, sculptured in palace style – The young women are as shapely as the ornate carved columns decorating the palace.

v. 13 That our barns may be full – Reflects on the blessings of agricultural bounty: full granaries, plenty of produce, full flocks with thousands of sheep grazing in the open countryside.

v. 14 That our oxen may be well laden
– i.e. cattle fat with young

no breaking in – i.e. no breach in the defensive walls of the city

or going out – i.e. in chains, being led into captivity

no outcry in our streets – i.e. no shouts of terror at the hands of an enemy army

v. 15 Happy are the people who are in such a state – summarizes the blessings that come upon a nation or people that follows God's path Psalm 145

Psalm 145 begins a series of six praise psalms. They are, along with Psalm 100, a traditional part of Jewish morning prayers (Shacharit).The psalm is an acrostic; each verse (including v. 13; see note below) begins with a different letter of the Hebrew alphabet.

a psalm of praise – This is the only psalm thus titled. Its theme is the kingship of God (v. 1). Verse 11 spells out the conditions in His Kingdom.

v. 1 I will exalt you, my God, O King – The theme of God's kingship has a very central place in the faith of Israel and later Jewish tradition. The beginning of the "blessings" (birkot) of traditional Jewish prayer repeats the refrain:

"Blessed are You, Lord, our God, King of the Universe."

v. 2 praise – hallel (Heb.) the psalmist piles up synonyms for "praise"

Your name – God's name is the virtual "summary" of all His virtues and glorious attributes.

v. 3 unsearchable – its depth cannot be fathomed

v. 4 One generation…to another – The Biblical pattern is for God's message to be passed on from the older to the younger, generation for generation (Deut. 6:6-8).

v. 5 wondrous works
– Verses 4-7 lines up four synonyms for God's action into creation and human history: "Your mighty acts" / "Your wondrous works" / "Your awesome acts" / culminating in v. 7: "your great goodness."

v. 6 men shall speak – Signals a switch to third person tense. The psalmist is showing that it is not just his voice that is raised in praise to God. He is part of a huge chorus.

v. 7 They…shall sing – probably in the community at worship in the Temple

v. 8 The LORD is gracious
– recites the revelation of the divine glory to Moses on the mountain in Exodus 34:5

v. 9 The LORD is good to all – This is the point of truth that Satan always attempts to attack and obscure:

God is good… to all… always!

v. 10 all Your works
– all creatures

saints – righteous ones

v. 12 His mighty acts …the glorious majesty of His kingdom – God does not simply act randomly; His every move into creation and human history is aimed at the redemption of His lost creation, the establishment of His eternal kingdom of justice and right.

v. 13 an everlasting kingdom – Major ancient Hebrew manuscripts include a second half with this verse: "The Lord is faithful in all His words, And holy in all His works." (It constitutes the letter "n" of the acrostic.) The NIV includes this line in the main text of the psalm; the NKJV notes the textual issue but relegates the verse into a footnote.

v. 15 eyes of all look expectantly – emphasizes the dependence of all living things on God's gracious hand

v. 16 every living thing – God's care is directed to His entire creation. While humankind has a special place in His heart, His love is limitless toward all He has made.

v. 18 The LORD is near to all who call upon Him
– The "nearness" of God has a very prominent place in the faith of Israel; God is not "far away" or preoccupied.

v. 19 He will fulfill the desire of those who fear Him – Desire, meaning pleasure. Pleasure as such is not evil; in fact God wants to satisfy our deepest longings. It is our misguided and self-centered striving to satisfy ourselves that is the root of sin. The old Westminster Catechism captured the idea with its first question:

"What is the chief end of man?" Its answer: "To glorify God and enjoy Him forever."

v. 20 preserves – guards" (against evil)

all the wicked He will destroy – The Bible spells out the grim fate of those who choose willfully against God's grace.
 

v. 21 the praise of the LORD…His holy name – The concluding verse of the psalm neatly recapitulates the theme introduced at the beginning. This "envelope" structure is a common feature of Hebrew poetry. Psalm 146

Psalm 146 is the second of the six "praise psalms" concluding the Psalter. It, along with the next four, begins and ends with "Hallelujah!" (Also true of Psalm 111-117.)

It celebrates God's caring and compassionate concern for His world and humankind.

v. 1 Praise the LORD!
– Literally "Hallellu-Jah!"

v. 2 While I live – while I exist (Heb.)

while I have my being
– while I breathe

v. 3 princes – the highest human resource

in whom there is no help – "who offers no rescue"

v. 4 His spirit – breath (Heb.) an interesting play on v. 1: "as long as I have breath, I choose to praise God for…(v. 4), even princes will someday, as they descend into the grave, no longer have breath"

he returns to his earth – part of the judgment pronounced upon humankind by God (Gen. 3:9)

his plans – that which one had decided to do in the future

v. 5 the God of Jacob – Whenever God is described as "Jacob's God" it should be a great encouragement to us: Jacob the schemer, the weasel, the fearful; but also Jacob the one who called upon the God of his fathers and finally became "God's man," not in his strength but in his weakness.

v. 6 Who made – the list is meant to imply that God has made everything

Who keeps truth – faithfulness to His promise

v. 7 executes justice for the oppressed
– makes a representative list of those in need or who are oppressed by other human powers

v. 9 the strangers – those who were not Israelite citizens

the fatherless and widow – the two most vulnerable groups in ancient society

turns upside down
– i.e. twists out of shape. In ancient times, a straight and level road was a great thing; twisting and contorted roads were dangerous both from natural danger and the attacks of robbers.

Prayer Focus


"Do not put your trust in princes, nor in a son of man, in whom there is no help."

Psalm 146:3

It is a hard lesson to learn, God, that we really cannot trust anyone in this world except You. If we have not yet learned this lesson, bring us through it so that we may learn to lean wholly and solely upon You. If we have learned this lesson, keep our hearts tender, Lord, so that we may forgive those who have failed to help us in our need.

Arabian Peninsula

 

The government is taking radical steps against Christianity in Iran that it has not never taken in the history of Iran/Persia. There is going to be intense attack and persecution against Christians.

Prayer Points

  • for the building and house churches as they are under great attack and persecution
  • for the believers in Iran and all of the open hearts in Iran who are thirsty to hear the Gospel

Amos 4:1-6:14 ~ Revelation 2:18-3:6 ~ Psalm 130:1-8 ~ Proverbs 29:21-22 ~ One Year Bible Blog





Amos 4:1-6:14 ~ Revelation 2:18-3:6 ~ Psalm 130:1-8 ~ Proverbs 29:21-22

~ Click here to read today's Scripture on BibleGateway.com ~
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OneYearAudioBible.org or DailyAudioBible.com (podcast) ~




Old Testament 



Today in Amos chapters 4, 5, & 6 we read about Israel's failure to listen, a call to repentance, and warning of coming Judgment. Chapter 4 verse 13 stood out to me in today's readings:



"For the LORD is the one who shaped the mountains, stirs up the winds, and reveals his every thought. He turns the light of dawn into darkness and treads the mountains under his feet. The LORD God Almighty is his name!" 


Here we are reminded that God is the creator of all things, and he still is in control of what happens in the present time. He is the past, present, and future. I like that phrase, "reveals his every thought."





Meaning, God wants His ways, His character, His thoughts, His love to be known by all.



Do you believe God reveals His every thought to us? Where might we best find out what God's every thought is? 




Do you want to know God's thoughts above all else?







I think chapter 5 verse 14 today is a good reminder and warning to each of us:


"Do what is good and run from evil--that you may live! Then the LORD God Almighty will truly be your helper, just as you have claimed he is."


I believe that sometimes we think we can overcome evil through our own sheer will power. Or that we can change evil. This verse reminds us to simply RUN! I like that reminder. Sometimes you just gotta get out of Dodge to avoid evil influencing you or overtaking you. Are there temptations or bad habits in your life that you have been trying to overcome, battle, change - and perhaps you should just RUN from them? Flee from them? So that you may truly live?







Amos chapter 6 verse 5 stood out to me for some reason today:


"You sing idle songs to the sound of the harp, and you fancy yourselves to be great musicians,  as King David was."






I guess a couple of things jumped out at me here. 
First, the singing idle songs to the sound of the harp made me ask myself, are we sometimes idle with our time? When perhaps God is wanting us to be purposeful or intentional with our time? Don't get me wrong - rest is good. But, is idleness good?


I think rest can be purposeful and intentional and healthy. 
Or it can potentially be just the opposite.





Next - do we sometimes fancy ourselves to be "great musicians as King David was" - meaning, do we sometimes try to pretend to be someone who we are not? Are we masking over who we really are, and playing fake? Should we instead be real? And sincere? And intentional and purposeful?








I guess I'm just getting at here - are there times when we are being fake? When, perhaps God is simply calling us to simply be real? To be who we are?  
Who are you? 


If you need to, will you take off your mask and just be who God made you to be?








New Testament ~ 



Today in Revelation we continue to read Jesus' messages to the 7 churches in Asia Minor - see yesterday's posting below for a map of where these 7 churches were located.




Also, don't forget the powerful vision that John saw of Jesus in Revelation chapter 1 verses 12 through 14 and verse 20 just before we began reading these messages to the 7 churches: 






"When I turned to see who was speaking to me, I saw seven gold lampstands. And standing in the middle of the lampstands was someone like the Son of Man. He was wearing a long robe with a gold sash across his chest. His head and his hair were white like wool, as white as snow. And his eyes were like flames of fire. His feet were like polished bronze refined in a furnace, and his voice thundered like mighty ocean waves. He held seven stars in his right hand, and a sharp two-edged sword came from his mouth. And his face was like the sun in all its brilliance... This is the meaning of the mystery of the seven stars you saw in my right hand and the seven gold lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches."





Art used by permission by Pat Marvenko Smith, copyright 1992.
To order prints visit her "Revelation Illustrated" site.


Revelation chapter 2 verse 19 is awesome as Jesus says: 




"I know all the things you do--your love, your faith, your service, and your patient endurance. And I can see your constant improvement in all these things."


How are you doing in these areas in your life?
Are you focusing on love, faith, service and patience?
Are you constantly improving in these areas in your life?






Revelation chapter 3 verse 3 is powerful from Jesus:






"Go back to what you heard and believed at first; hold to it firmly and turn to me again." 




My thought here is that sometimes we are so on fire for our faith in Jesus and God – particularly when we first believe. And then this fire and initial strong faith begins to wane over time. And to a degree, this is okay.




We will not be on the "mountaintop" all of the time – we must traverse through the valleys as well.




But, if perhaps we’ve been camped out in the valleys for a bit too long now, is it possible that we might need to go back to what we heard and believed at first?  Might we need to hold to these first beliefs more firmly? And turn to Jesus again? 





This Advent and Christmas season, will you return to Jesus once again? 
Will you return to the Manger in Bethlehem?






Psalms~









Psalm 130 is amazing today!





Each verse is jam packed with good stuff to think about.... Actually - if you get a chance - please read through each of these verses again, and meditate for a moment on each one and what each verse might be speaking into your life and your heart. I think you will find tons of relevant meditations in this Psalm for your life.







Today in Psalm 130 verse 5 we read - 




"I am counting on the LORD; yes, I am counting on him. I have put my hope in his word."

Are you counting on God in your life? Really counting on him? Have you put your hope in his Word, the Bible? Do you believe that reading and meditating and reflecting on the Bible can transform your life and your relationship with God?



What is your plan for 2010 to stay in God’s Word each and every day? 
Should you have a plan to be in God’s Word each and every day?











Proverbs ~



Proverbs 29 verse 21 teaches us today:


"A servant who is pampered from childhood will later become a rebel."


This is a good reminder not to spoil others - and how about not spoiling ourselves?


For some reason this verse reminds me of this old adage, paraphrased here -

"God, please don't make me too rich that I forget about you. Nor too poor that I curse you."

Let us be cautious not to be spoiled, nor to spoil others in our lives... :)






YouTube: Today's readings in Revelation remind me of the old hymn "What a Day that will Be" performed here by Bart Millard of MercyMe:

http://www.youtube.com/watch?v=FKVqwHB4FR0&hl


Please join us in memorizing and meditating on a verse of Scripture this week:


"Unless the LORD builds the house, its builders labor in vain. Unless the LORD watches over the city, the watchmen stand guard in vain." 
Psalm 127:1 (NIV)

Comments from you: What verses or insights stand out to you in today's readings? Please post up by clicking on the "Comments" link below!

God bless,
Mike

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